Tag Archives: Humanity

ARE WE STUPID?

Forest Fires and the drastic increase in Global temperatures may become the new normal. In my latest book – Our World is Burning – Essay 3: “Are We Stupid?”  is timely.

http://ianprattis.com/OurWorldIsBurning.html

Essay Three: Are We Stupid?                                                                                                                 

Oscar nominee Pete Postlethwaite plays the best role of his acting career in the film The Age of Stupid. The movie fast forwards us to the year 2055. Pete plays the sole character in this riveting film. He stars as an old man living alone in a world totally decimated by global warming. His location is the High Arctic. The film makes James Lovelock’s conclusions in his 2006 book Revenge of Gaia, seem prophetic. In an interview about this book, Lovelock provides a dire prediction for humanity: “Before this century is over, billions of us will die, and the few breeding pairs of people that survive will be in the Arctic where the climate remains tolerable.”

The film character played by Postlethwaite is the curator of The Global Archive, a digital storage laboratory located in the Arctic. It is the last habitable place for humans on Planet Earth. The footage he views shows how global warming reached tipping points and runaway effects while at the same time humanity’s achievements are also saved for posterity. How could the human mind capable of such monumental achievements neglect the destruction happening to their lived-in-ecosystem? The old man shakes his head in disbelief whilelooking for an answer. The film gives us one – carbon based energy. Our addictive dependence to it is what propelled the downward spiral of devastation. The addictive process was enabled because we allowed the environment to become an extension of human egocentric needs and values, an ego-sphere rather than an eco-sphere. In this ego-sphere we consumed mindlessly of the global economy without regard for ecosystem balance or concern about creating inequality, poverty and ecosystem imbalance. Planetary care is not on this agenda, as the film graphically shows. We see the old man in the High Arctic watching archival video footage, carefully preserved from 2008. His stark question to the viewer is: “Why didn’t we stop climate change in 2008 when there was a chance?”

The director of the film, Fanny Armstrong, creates a montage from live news and documentaries saved from 1950 to 2008. The video record charts the steps taken by humanity into global devastation – devastating that is for human habitation and for all other species. In an artfully created mosaic, six real life characters play out the dramas of their personal stories. Their humanity and incredible stupidity are extant in this brilliant tapestry of human folly. What is so gripping is that we who view it are made to feel distinctly uncomfortable, because their shadows and myopia reflect our own. They arrive as a projection of our political and corporate leaders. After watching this film, we can no longer hide from these shadows. We are forcibly held to account.  If we do not act now, this film then becomes our story.

Two Forks in the Road – Which One Will We Take?

“Failsafe’ is an engineering term used to describe a lever or stop valve that comes into play when a piece of machinery is just about to self-destruct. Phut! The lever comes down or the stop valve kicks in before the boiler blows up or the nuclear core melts down before inevitable destruction occurs. I talked about the Failsafe in Consciousness concept in my book, Failsafe: Saving the Earth From Ourselves,published by Manor House in 2008. It describes how consciousness expansion will be held back by a deliberately cultivated ignorance about better knowledge. That is, until the global ecological situation deteriorates to a breaking point. My thought was that this breaking point will then act as a catalyst, exposing such ignorance. At which point consciousness would be propelled into expansion, deliberation and change. My vision was a positive one, as I believed that humanity could create new structures and organizations. Out of these would emerge the radical solutions addressing the ecological emergency we all face. We have the knowledge to create this, but the obstacles that stand in the way are not technological. They are the attitudes, values and concepts that define the present dominance of corporate values, rampantly consolidated through “turbo-capitalism.” I argued that the necessary clarity to deal with the global environmental crises will emerge, once our thoughts, values and attitudes change and no longer sustain and feed our internal pollution. This is the radical internal climate change necessary to engage intelligently with the external climate change.

There is certainly global awareness, but also fear, about the future of Earth. The overwhelming terror of Gaia crashing down on us is unbearable. Many years ago in India I had an audience with Sai Baba. I was visiting this sage’s ashram in Andra Pradesh with an Indian friend. As he slowly walked through the morning gathering, to my utter surprise Sai Baba stopped in front of me. He spoke to me for quite a while. Somehow he knew of my commitment to environmental concerns. I remember very little of what was said, except for one sentence that blazed into my mind and stayed there. Sai Baba said to me that a transformation in human consciousness required 2% of the population to meditate on a daily basis. I have no clue about the knowledge source for his pronouncement, but I do remember vividly the “buzz” of energy in my mind and body when I heard it.

I translated this wisdom into a 2% option. If only I, and others, could encourage 2% of the people we knew to change their lifestyles to one of voluntary simplicity then the environmental crisis could be mitigated. If everybody did so, then the planet would remain habitable for all species. This would involve conserving energy usage, being aware of the effects of mindless consumerism and completing one eco-friendly action every day. This may seem naïve, but to me the 2% option was readily do-able and within the grasp of everyone. The end result of a transformed consciousness would lead to different questions being asked, with different solutions and structures created. There would be a new mindset to make the necessary decisions for change. This one statement from Sai Baba changed my thoughts about awakening.  Not everyone has to “wake up” – just 2%. This spearhead would provide a catalyst, the strategic tipping point, for an immediate change in planetary care.

To make Failsafe in Consciousness a robust concept I identified three interconnected components:

  1. Innate Earth Wisdom,
  2. Counter Culture
  3. Tipping Points in Consciousness.

We do in fact possess innate earth wisdom. Ninety-nine per cent of our evolution as a species relied on a hunting and gathering. This adaptation known as foraging, is a strategy based on sophisticated ecosystem knowledge, integrated into harvesting patterns through a spiritual understanding of the world. That is still hardwired into our brain and I thought it was simply a matter of remembering what we already possess. My anthropological logic pointed to the retrieval of this mindset in order to activate the feedback cycle needed to prevent further degradation of the global ecosystem.

The modern-day counter culture pulled together the Ecology of Ideas from Gregory Bateson, Rachel Carson’s Ecology and the fostering of Gaia as a social movement through feminists, environmentalists, and the New Age beads and incense set. This unusual coalition established a broad consensus. providing a foundation for the new science of Eco-psychology. Bateson, a prominent 20th century thinker focused on the understanding of cybernetics and ecosystems, demonstrated how our modern context has rules that need changing. He showed how ecology is a set of interconnecting feedback loops that include everything. When we destroy some of the interconnecting loops, an ecology of ideas is created that reinforces other bad ideas. Bad, that is, for the health of the ecosystem and its components.

For the corporate world, Paul Hawken’s 1993 book The Ecology of Commerce led the charge of re-evaluating commerce and redesigning finance capital. The wisdom of natural design is built into Hawken’s call for a restorative economy, which an increasing number of manufacturers are implementing. This has prompted the emergence of a genuine environmental capitalism as opposed to the corporate “green-washing” that pervaded the 1992 Rio conference. Some corporations appear to be subtly changing despite the knowledge that shareholder interests come first. The new discourse in business uses terms such as sustainability, civic duty and corporate citizenship in annual reports and press releases. This new language form can be “gimmicky,” making it difficult to distinguish between the fake and the genuine. CSR (Corporate Social Responsibility) is here to stay. It is now a component of globalization, endorsed by successive World Economic Forums held in Davos, Switzerland.

The present “buzz” about CSR paints corporations as protectors of Mother Earth. In many cases the green-washing public relations exercise provides a totally unearned image for corporations. Yet it cannot be dismissed as mere smoke and mirrors, as there is substance here. But could these initiatives be too little, too late?  They are signs of change. Rock stars, government initiatives in Scandinavia, ground up responses from municipalities in the United States, green energy companies, climate crusaders in the corporate world, citizens’ willingness to change lifestyles – all taken together indicate that the tide could be turning. But can it penetrate the corporatization of our value system and therefore on the fate of our planet?

The restructuring of capitalism requires that social capital and community sustainability become just as important as profits. There needs to be an ethical structure of profit, providing a new direction for globalization. The present structure has caused so much destruction to the planet and its populations, so structures and mindsets are required to eliminate the control exercised by international finance capitalists. There will be no post environment economy for them to exploit! The mental shift to bring this about seems to be happening worldwide. Over two million groups, NGOs and foundations worldwide are addressing the issues of sustainability, ecology and climate change in a comprehensive manner. There is a natural mixing of social and environmental justice with peace issues, and global grassroots activism is restoring the earth’s capacity to endure. At the same time this social movement refreshes our own capacities to endure and change, as we are all intricately and intimately a part of Gaia’s ecosystem.

An immense global response by citizens will certainly elicit an equally massive government and corporate reply, as the bottom-up movement and top-down strategies for drastic change meet and integrate. There is not room in this global ecological emergency for separating into “US’ and “THEM” categories. We are totally interconnected whether we like it or not. We will all live together or we will all die together. An intelligent green ideology embedded in everything we produce and market is a means to bridge competing agendas. Our dependence on fossil fuels could reduce because we are aware of the deadly consequences of our addiction to oil and coal. The transition to a carbon neutral global energy system over the next few decades will be costly and require massive support from government and corporate leaders to initiate the second industrial revolution. Absolutely necessary to blunt the impact of climate change, it is a global industrial project that governments and corporations can bring about, supporting citizens. Climate change has certainly entered public consciousness but has to penetrate the corridors of political and corporate power. As global citizens we must find the ways and means to support the shift in consciousness at all levels of society to make this happen. Our future existence, and the existence of other species on Earth, depends on making a new beginning for all of us.

Tipping points in consciousness are about achieving a critical mass for radical change. Research clearly demonstrates we are not necessarily stuck with present mindsets, although it takes extensive and diligent internal work. Just as there are tipping points in the external ecology of Gaia, so must there be tipping points in the internal ecology of consciousness. Recent studies that use sophisticated MRI scans on the brains of Buddhist monks in meditation, demonstrate that long-term meditation practice rewired the chemical and physical structure of the brain.  As a consequence, the rewiring promoted attitudinal changes in the direction of balance, harmony and happiness. New neurons and synapses are generated as a consequence of meditative processes activating memory functions in the brain. It is clear that meditation retrains the mind by changing our brain structure so that behaviorally we transform. These recent novelties of scientific collaboration provide good news. We are not necessarily stuck with the mind state that has created a devastated and discriminating world. This obvious conclusion is both encouraging and exciting.

This brings me to The Age of Stupid as a watershed film.  You will not be the same after you have seen it. It is impossible not to be moved. I refer the reader to Failsafe’s Appendix I: Simple Steps to Empowerment, which provides an action plan for the global ecological emergency. The steps are:

  1. Take Action
  2. Get Up Close And Personal
  3. Reduce Your Ecological Footprint
  4. Guidelines for Business and the Workplace
  5. The “Big” Picture for The Future
  6. Science and Diversity
  7. Environmental Organizations
  8. Warning to Governments

If only we can get it right and get it right now!

The hopeful trajectory is that our diligent mindful engagement will change our brain structures to permit new paradigms of behavior to come into form. As cells in the ecosystem of Gaia it is as though humanity has aligned their neuronal networks with principles of ecosystem balance, ethics and responsibility. The critical mass has arrived and it amounts to a collective tipping point for our species. Once the negative mind is reined in then clarity and compassion able to provide the basis for how we can exist with the planet and with one another in a totally new way. This is what could happen if we “Begin It Now,”- the concluding words to Failsafe: Saving the Earth From Ourselves.

The right conditions have been created by our choice to cultivate different patterns within our minds. Thus consciousness expansion can no longer be held back as a radical internal climate change has taken place. We interconnect with a vast counter culture that, together, is no longer a minority. We become another light shining in the quiet revolution that has over two million organizations world-wide pursuing constructive change.

The Second Fork: A Failed Genetic Experiment

I underestimated, however, the lure and power of the second fork. Should a failsafe in consciousness prove to be unfounded, we are then faced with the likelihood that humanity is a failed genetic experiment. If we continue to turn our beautiful rivers into sewers, it is obvious that there is no place on Earth to support our present civilization. That too will join the trash heap collectively created by ignorant generations of humanity. If our collective consciousness is too slow to change to a culture of sustainability then there are drastic consequences to contemplate, which are starkly portrayed in the film mentioned above. Imagine an ancient ecologist on Mars studying a million years of earth history would note a parasitic infestation on Planet Earth that was not very intelligent. An intelligent parasite would ensure the good health of the host that supports it. And so the Martian biologist would factor in an inevitable elimination date for our species in her star-date log and may well view our civilization as a failed genetic experiment.

We may have to accept it as a potential reality staring at us from the very near future. Our present values and patterns of consumption are the architects of the present global ecological emergency and we remain ignorant of interconnectedness of the world. We are, in fact, our environment. It is our collective habits, thoughts and patterns that have created a flimsy, uncertain future for our species. Every authoritative body on the planet provides dire warnings to humanity about the effects of climate change. We have fixated on external climate change searchng for technological fixes. Yet climate change is merely the symptom and outcome of a maladaptive human mindset.  It is clear that our current non-sustainable energy and economic systems are not working. However, policy makers who rush to find alternatives to fossil fuels do so without addressing the root causes of the problem. Pathological consumerism is the major behavioral manifestation of industrial civilization.

Because of all the warning signals, however, allow me to be starkly realistic. If the failsafe in consciousness does not kick in, the field is open for James Lovelock’s conclusions to take root. But perhaps after all the Arctic Circle may not be such a bad evolutionary staging point, as digital records, carefully preserved as archaeological relics, could provide clear guidelines for future civilizations to conduct themselves more appropriately with respect to the Earth Mother.

I conclude this essay with Dave Hampton’s passionate thoughts about this film (Resurgence May/June 2009: 66). “The Age of Stupid is not just a film that could change the course of humanity. I hope it will be the catalyst that gives us a second chance to create a sustainable future. I hope it will promote a mass collective awakening globally so that we are not stupid and that we choose life and reclaim our children’s birthright, the right to expect a future.” I have fourteen grandchildren. In the same vein as this film I wrote Failsafe: Saving the Earth From Ourselvesto provide hope and an action plan so that my grandchildren can enjoy a habitable planet. Should the adversity of Climate Change overwhelm humanity – then a different question arises. What will we choose as a paradigm of behavior?

Glance at the sun

See the moon

And the stars

Gaze at the beauty

Of the earth’s

Greening

– Now Think

 

Hildergard of Bingen 1098 – 1179

 

Happiness on Parliament Hill – July 30.

                                       

Happiness on Parliament Hill is a movement to bring greater happiness, love and community to the city of Ottawa and globally through accessible meditation and mindfulness events. Mondays during the summer.

WHERE: Parliament Hill, July 30, 12 noon – 1pm with Dr Ian Prattis, Zen Teacher.

WHY: You’re looking to infuse your day and life with a greater dose of positive vibes and happiness and be part of a community that fosters loving kindness in each of its members.

WHO: Why You of course!

My Bio – Poet, Global Traveler, Founder of Friends for Peace, and Spiritual Warrior for planetary care, peace and social justice. I studied Tibetan Buddhism with Lama Tarchin in the early 1980’s, Engaged Buddhism with Zen Master Thich Nhat Hanh much later, Christian meditation with the Benedictines, and was trained by First Nation medicine people and shamans in their healing practices. I also studied the Vedic tradition of Siddha Samadhi Yoga, and taught this tradition of meditation in India and was ordained as a teacher and initiator – acknowledged in India as a guru.

I presently live in Ottawa, Canada and encourage people to find their true nature, so that humanity and the planet may be renewed. I mostly stay local to help turn the tide in my home city so that good things begin to happen spontaneously.  My novel – Redemption – is being made into a movie – and my poetry, memoirs, fiction, articles, blogs and podcasts appear in a wide range of venues. The latest book is “Our World is Burning: My Views on Mindful Engagement” – #1 on Amazon.ca for a while. Beneath the polished urban facade there remains a part of human nature that few acknowledge, because it is easier to deny the basic instincts that have kept us alive on an unforgiving earth. I choose to go there in my literary work. A stone tossed into the waters of life.

In my career as an anthropologist I was fortunate to encounter many First Nation story tellers across North America: Dene, Hopi, Ojibwa, Algonquin, Inuit – to mention a few. Their poetic recounting of myths and history had a deep impact upon me. I would say that without poetry cultures implode. Over a period of thirty years, four extraordinary aboriginal medicine people enhanced my process of remembering. Through their mentoring, I learned how to reconfigure my understanding of time, place, consciousness, and re-write some of Carl Jung’s psychology. I chose to listen to the feminine voice of Earth Wisdom rather than to the multitude of competing voices in my deep unconscious. My books weave together seamlessly to create inspiration. Global citizens are staring into the abyss. Instead of being eaten up by it all, I say to them – “Awaken spiritually,” for that transforms everything. We have made our world an unpredictable beast because we fail to work with it intelligently. Turning on the switch of awakening seems to be a good idea right now. We just need to touch the sacred in ordinary experiences of life to find the courage and determination to transform.

My purpose in life is to share my wealth of experience on how to live in harmony not just with ourselves but with the place we call home… Earth. The human race does not need to be stuck with maladaptive options and patterns. My writing delivers a vigorous message about personal transformation in order to become responsible stewards of the earth and society.

Description of Meditation offering

  1. Settling and stretching into the space of meditation.
  2. Then 15 minutes of chanting a Tibetan chant about wellness. In English. Accompanied by a shaman’s drum.
  3. Final 15 minutes – meditation on the breath

I will have a meditation CD and offer this at half price to anyone interested.

Facebook Author Page

https://www.facebook.com/IanPrattisAuthor/

A Steward of Gaia.

  • Jana Begovic, Author of “Poisonous Whispers”

 

Ian Prattis’ essays reflect the essence of his character. A steward of Gaia, in his opening essay “Our World Is Burning” Prattis engages in a dialogue with a nine-year old boy who is terrified of growing up in a world that will burn up. With touching gentleness, Prattis assuages the boy’s fears and paints an image of the role the boy can assume in contributing to the forces of good in the world. The essay highlights what most of us are aware of – the devastation inflicted by humans on planet Earth. Prattis shines the light on the path of mindful living by outlining a series of steps we could all adopt in our effort to reduce the negative imprint on Earth. The thread of mindfulness in the tapestry of Prattis’ essays encompasses the acts of transferring knowledge to others. In “Punk Palace” Prattis describes how giving his son the gift of mindfulness, he saves him from the clutches of drug addiction. Prattis treads a terra nova and offers a tale of a dad’s love, patience and devotion. His other essays exude profoundly inspirational messages and sound the alarm bell, but also light the torch of hope, and possible redemption of a landscape of potentially apocalyptic darkness. This book is a gift.

 

Order Book: Amazon, Indigo, Author Autograph – http://ianprattis.com/OurWorldIsBurning.html

Ripple felt on all shores

Our World is Burning: My Views on Mindful Engagement

  • Gayle Crosmaz-Brown, Master Drum Artisan & Spiritual Activator

Ian’s writing style keeps one motivated to keep turning the pages wanting to know more. His passion for sharing his insights and growth has no bounds, and triggers others to take action. May all who invest their time absorbing these pages find it in their own hearts to live the example being created within his prose. Ian is the stone being tossed into the waters of life. Let his ripple be felt on all shores.

Order Book: Amazon, Indigo, Author Autograph – http://ianprattis.com/OurWorldIsBurning.html

More on Mindful Engagement.

Our World is Burning presents sixteen essays which strive to teach the benefits of mindful engagement for individuals, communities, and the Earth. These essays are divided into four parts, each based on a different area which mindfulness can positively impact: global climate change, family and community, healing and transformation, and spiritual support. I show readers what mindfulness can do for them and the small ways in which readers can rewire their consumerist thoughts and become more present in the here and now.

I begin with three essays in PART ONE: CASCADE. Essay One provides the title of this collection – Our World is Burning. It is about Climate Change seen through the eyes of a terrified nine year old boy who wants to remain five so the earth does not explode into flames. His poignant discussion with me on his birthday obliterates any residue of Climate Change Denial. I spoke to him about the mindfulness community I created in 1997 – Pine Gate – and the deliberate steps taken for planetary care. We simplify, make do with less, share and adapt. Our intent is to create environmental leaders and that includes him.  The drive behind Pine Gate is to foster a strong cadre of people in Ottawa to make a difference for the betterment of society and the Earth Mother. Women are in the forefront of this endeavor. They are the heart that holds the living waters and that heart is the dynamic epicentre of the mind/will/emotions that lead to effective action. He was taking it all in, including “Girl Power” and grasped what I said to him. He came up to me as I was leaving and whispered in my ear that my chat with him was his best birthday present ever.

The next two essays are hard core. Essay Two: Rant from the Future is taken from the futuristic book New Planet, New World.  In this fictional moment in 2080 Dr. Tom Hagen’s blistering speech to an elite forum of political and corporate leaders at the United Nations changed the future of humanity. He looks back on the willful ignorance of the power elite on Planet Earth. He glares at his audience, “Did you not notice that degradation of the Earth’s ecology was the catalyst for radical Climate Change? Did you not see that food crops were destroyed by horrendous heat waves? Did you not realize that food riots and world panic trace back to one cause, the economic agenda of your energy extraction?” He continued, “Your collective agenda has destabilized world order.  Your brand is a dysfunctional global financial system lurching from one disaster to another, ignoring the welfare of populations and the ecological breakdowns caused by the consequences of your actions. May I remind you that the economy is a mere sub-set of the mother lode of ecology and you have successfully destroyed most ecosystems on Planet Earth. Your willful ignorance of dire warnings served to discredit climate change scientists and oceanographers screaming that eco-systems were disintegrating. You silenced and jailed citizens with the integrity to save the Earth. But it was never about the unanimity of science or free speech. It was about the brand of economics favored by your collective cabal of extraordinary power that extended its reach to encompass all powerful corporate ventures. You know who you are.”

Essay Three: Are We Stupid ponders on two forks in the road: either a Failsafe in Consciousness emerges or our fate becomes that of resignation to being a failed genetic experiment. The necessary clarity to deal with Climate Change will emerge, once our thoughts, values and attitudes change and no longer sustain and feed our internal pollution. This is the radical internal Climate Change necessary to engage intelligently with the external Climate Change. The overwhelming terror of Gaia crashing down on us is unbearable. The restructuring of capitalism requires that social capital and community sustainability become just as important as profits – profits for sure, but within an ethical structure that provides a new direction for globalization. New structures and mindsets are required to eliminate the control exercised by international finance capitalists. If we continue to turn our beautiful rivers into sewers because of our endless greed and neglectful ignorance, it is obvious that there is no place on Mother Earth to support our present civilization. That too will join the trash heap collectively created by mindless generations of humanity. The ancient ecologist on Mars studying a million years of earth history would note a parasitic infestation on Planet Earth that was not very intelligent. An intelligent parasite would ensure the good health of the host that supports it. And so the Martian biologist would factor in an inevitable elimination date for our species in her star-date log and may well view our civilization as a failed genetic experiment.

Briefly – PART TWO: FAMILY AND COMMUNITY provides an unusual story of parenting in the drug underworld of Glasgow, Scotland in Essay Four: Punk Palace. The upbeat essays of Community Activism and Taking Refuge in Grandchildren in Essays Four and Eight are counter points to the dreadful impact of Cyberbullying and More Dead Children in school murders in Essays Five and Seven.

In PART THREE: HEALING AND TRANSFORMATION I do not shrink from documenting personal suffering and transformation – near death experience, sexual abuse and healing. I knew there was a boundless consciousness deeply hidden under the morass created by my patterns and habits of denial.  I refer to this personal necessity in Essay Nine: Healing Journeys, Essay 10: Healing the Inner Child and Essay Twelve: Shattering of Concepts. Chapter 11: The Buddha at the Gate is a homily to park our suffering. Essay 12 – Chronicles of Awakening – places my concerns in a trilogy of books – Redemption, Trailing Sky Six Feathers and New Planet, New World. Peggy Lehmann in a testimonial to Our World is Burning states that through these three books “..readers saw glimpses of the author and his message both evolving and growing to new levels of spiritual understanding. At a time on Earth when hope is badly needed, Ian’s writings have universal appeal assuring us that a better world is possible and that each of us must contribute to its creation.”

In PART FOUR – SPIRITUAL SUPPORT – the essays lead up to the finale: “A Manifesto for the Future.” This places the issues in each essay into the sphere of action, politics and resistance. I also reveal my spiritual training from Shamanic, Vedic and Buddhist traditions, jostled together with quite a few life crises!  My intensive training enabled me to better understand the processes of transformation.  There was a lot of mud in my seasons, yet that mud provided the necessary compost to cultivate surprisingly beautiful flowers. From mentors in the desert, Essay Fourteen, to training with sages, Essay Fifteen, I then gravitate to Essay Sixteen: A Manifesto for the Future. And just why do I – do we – need all of this?  It is so we may emerge as the new leaders for the 21st century.

I was humbled by the reviews of “Our World is Burning: My Views on Mindful Engagement.’ They reinforced my attempt to create an authentic tapestry about the state of the world and how we could best engage with it. I could only draw from my experience and hope that would be enough for the reader. My approach to life comes through experience, crises, difficulties and joys that may have common ground with many readers. If I can take steps along the spiritual path, surely anyone can. To the best of my ability, I endeavor to follow Gandhi’s principles of ahimsa and the teachings on mindfulness. These are the guidelines and foundations for my peace and environmental activism. I live very simply as a planetary activist. I am a Zen teacher, also a recognized guru in India. My initial task is to refine my own consciousness – to be a vehicle to chart an authentic path. If I did not do this, then I could not write the way I do.

Order Book: Amazon, Indigo, Author Autograph – http://ianprattis.com/OurWorldIsBurning.html

 

 

 

 

 

 

Postscript to “Our World is Burning.”

Postscript for “Our World is Burning: My Views on Mindful Engagement”.

 Order book: Amazon, Indigo, Author signed: http://ianprattis.com/OurWorldIsBurning.html

 My life as a global traveller stretched my attention beyond any limits I could have placed on it. From teenage volunteering in Borneo with Britain’s Peace Corps to being a yogi in India and a Zen teacher in Canada – expansion of mind was inescapable. My challenging journey navigates shamanic healing of childhood sexual abuse, guru training as well as a near death experience in an ashram in India. In my teenage expedition to Sarawak, Borneo, I kept a journal of the vivid surrounds. From that time on I kept journals and scribbled poetry. I eventually had trunks full of journals that reminded me of the experiences I went through, particularly in India.

My extensive shamanic training with First Nations medicine people was also carefully logged. As an anthropologist I was fortunate to encounter many story tellers across North America – Dene, Hopi, Ojibwa, Algonquin, Inuit – to mention a few.  Their poetic recounting of myths and history had a deep impact upon me. I would say that without poetry, cultures implode.  Over a period of thirty years, four extraordinary medicine people enhanced my process of remembering the power of the poetic voice. Through their mentoring I learned how to reconfigure my understanding of time, place and consciousness. I also chose to listen to the feminine voice of Earth Wisdom rather than the multitude of competing voices in my deep unconscious. This impact shows up in my writing.

From this vast range of experience I found an ability to sculpt narrative in a novel way and this was expressed in my poetry and books. I certainly stumbled through the first part of life, but then stood strong in my own sovereignty in the latter part. In India, Arizona, France and Canada’s wilderness, I went to great lengths to transform karma and began to live life as a Meditation for Gaia. My journal notes were a signpost to always be authentic, even when it was difficult to re-read. As a professor I wrote text books and scholarly papers, which had particular protocols that were often stifling. When I started late on the writing craft – I had to re-learn how to write without sounding pompous, to be mindful of what the reader could take in. I gave up on footnotes!

I am a Zen teacher, also a recognized guru in India. My initial task is to refine my own consciousness – to be a vehicle to chart an authentic path. If I did not do this, then I could not write the way I do. The focus on daily mindfulness from my Zen practice enables me to be still and clear. From this energy the poems and chapters emerge. I do my best not to write from a space of frustration or of wanting to get the writing finished. I wait until the energy of mindfulness is tangible – then creating the words and text just flow.

My books are epic tales that seamlessly weave together to create inspiration for a wide range of fellow spiritual seekers, environmentalists, Generation X and Y, feminists, students and academics alike. I recognized early on that global citizens are staring into the abyss – yet instead of being eaten up by it all, I say to them: “Awaken Spiritually,” for that transforms everything. We have made our world an unpredictable beast because we fail to work with it intelligently. We have to take back control of ourselves and this is a spiritual matter. Turning on the switch of awakening seems to be a good idea! That is the prod and direction of my poems and books. We just need to touch the sacred in ordinary experiences of daily life to find the courage and determination to transform. My writing caps a long-term fascination with consciousness. As a Professor I taught courses on Ecology, Symbols, Engaged Buddhism and Meditation Systems. I am a healer, mentor and educator, able to encourage people through example to find their true nature so that humanity and the world may be renewed. All of this funnels back into my writing.

My hope is that the reader will summon the courage to believe that they can take steps to transform internally and then make a difference externally. The stories I tell are offered as a gift for our planet. My purpose is to share my wealth of experience on how to live in harmony not just with ourselves but with the place we call home… Earth. I shed light on issues that will affect our world for generations to come. The example of my own challenging journey and personal transformation illuminates a path for others to expand their consciousness and chart the course for a future beyond the abyss. The human race does not need to be stuck with maladaptive options and patterns. We can and must transform. My Essays deliver a vigorous message about personal transformation in order to become different stewards of the earth and society. In the Sixteen Essays, I offer reality-based information that is in high demand in today’s society, which provides the potential for my projects to become fresh, new icons for today’s hungry culture. Hungry, that is, for authentic transformation. Authenticity is the bottom line, which took a while to register in my career as an academic. It is essential to find one’s authentic voice and not be afraid to express it.

In Essay One my grand-nephew James requested a training program. I offered this 8-point plan.

  1. You – learn to be silent and quiet! Clear time and space for spiritual practice at home and throughout your daily schedule.
  2. Create a stress reduction menu and subtract the “weeds” in the garden of your mind.
  3. Be determined to meditate daily – do the weeding.
  4. Focus on and soften your heart – nurture the soil of your mind’s garden.
  5. Cultivate the seeds of mindfulness at home, school, and work or in solitude.
  6. Simplify, make do with less, de-clutter your mind and home.
  7. Taste the fruits of your spiritual practice.
  8. Engage with the world.

This plan for James, or something like it, is a necessary prelude for mindful engagement. Whether it is at home, in community, activism against damaging global structures – some form of reflective quiet enables citizens to connect, reach out and play a part in reconstructing our place on planet earth. To stay on the sidelines doing nothing, creates victims of us all. There is no time to lose. I remember saying to James that “The greatest gift we can give to ourselves and others at this time of global crises is sharing and caring. It involves stepping onto what the Buddhists call the Bodhisattva Path.” I explained that a Bodhisattva was a person who stayed in the global mess and did their best to awaken the minds and hearts of people. I firmly stated that it is time for the Bodhisattva-within-us to enter the 21st century as the example for action. It takes training, practice, intelligence and creative vision to find the drive to create a tangible spirit of co-operation, the willingness to share and be supportive, and learning how to cross the bridges of conflict.

This thread of understanding finds a place in every essay in Our World is Burning. However, the obstacles preventing people taking wise action are a mixture of fear, despair, disempowerment and a sense of hopelessness. The overwhelming terror of Gaia’s collapse, along with the consequences of global refugees and fascist regimes are unbearable. Our challenge is to be in society, but as a still island of mindful engagement. We do not have to be caught by pathological consumerism. Voluntary Simplicity is a good starting place, becoming aware of our consumerism. We can also participate and engage in global protests through organizations such as Avaaz. We take action and get up close and personal with the crises, reduce our ecological footprint, bring ethics into business and the workplace, support science and diversity, and warn governments and corporations.

Where do we start? Of course we must think globally and be aware of the bigger picture and step beyond the smaller pictures of ourselves created from fear and disempowerment. Yet we can also act locally with great vigour in our families and communities. Our intentions then spread as ripples from a pebble dropped in still water. In addition to holding officials, politicians and corporate culture to account let us begin with the small things that all of us can do. While at the same time alerting the political and corporate decision makers that we do mean business as voters and consumers deeply concerned about the planet and our location on it. This is very important.  Our leaders are a manifestation of our collective will. When the collective will changes, our leaders will act differently.

A massive global citizen response will certainly elicit an equally massive government and corporate response, as the bottom-up movement and top-down strategies for drastic change meet and integrate. There is not room in this Global Ecological Emergency for separating into “US’ and “THEM” categories. We are totally interconnected whether we like it or not.  We will all live together or we will all die together. An intelligent and all-encompassing green ideology embedded in everything we produce and market is a means to bridge competing agendas.

Our dependence on fossil fuels reduces because we are aware of the deadly consequences of our addiction to oil and coal. The transition to a carbon neutral global energy system over the next few decades will be costly and require a massive response from government and corporate leaders to initiate a new industrial revolution. This is necessary to blunt the impact of climate change. It is a huge global industrial project that governments and corporations can bring about due to citizen pressure to “Make It So!” Climate Change has certainly entered public consciousness. It just has to penetrate the corridors of political and corporate power. As global citizens we must find the ways and means to support the shift in consciousness at all levels of global society to make this so. Our future existence, and the existence of other species on planet earth, depends on your making a new beginning for all of us.

Glance at the sun

See the moon

And the stars

Gaze at the beauty

Of the earth’s

Greening

 

Now Think

 

Hildergard of Bingen 1098 – 1179

Reader’s Favorite 5 Star Review.

Our World Is Burning

My Views on Mindful Engagement by Ian Prattis

Genre – Environment; Kindle Edition; Reviewed on 02/17/2018;

BOOK REVIEW

Reviewed by Christian Sia for Readers’ Favorite

Our World Is Burning: My Views on Mindful Engagement by Ian Prattis is a slim but very powerful and relevant book that should be in the hands of most contemporary readers, a book that looks at how we can change the way we relate to nature and to our environment, and discover what it takes to stop hurting the world we should be building and protecting. This book is comprised of a selection of well-written, beautifully articulated essays on mindfulness as a path to creating work that matters and healing the wounds of the world to leave a future that is filled with hope.

Ian Prattis writes with brutal honesty and his words flow with grace and power, aspects of writing that seem to derive from his confidence in handling this subject. This book is for anyone who wants to create a positive impact and who wants to initiate the change that the world badly needs. The writing is excellent and there are moments that the reader is swept away by the evocative nature of the prose. It takes a lot of skill to make complex and difficult subjects simple and easy, and the author has it.

The message of this book hits the reader right in their heart. And at a time when a lot of talk is happening about the future of the world, about what to do to combat global warming, about the economic and political challenges, this book offers answers that will surprise readers and lead them to rediscover their roles in the shaping of a better world. Our World Is Burning: My Views on Mindful Engagement is a gift of love, a book that will change the way most of us look at ourselves and the world around us. A must-read!

 

You can order “Our World Is Burning” ($19.95) and receive one FREE autographed copy of New Planet New World; or Redemption; or Trailing Sky Six Feathers; or Failsafe; plus Meditation CD as a thank you. Indicate which item you would like, though it depends on inventory what can be sent. http://ianprattis.com/OurWorldIsBurning.html 

MORE DEAD CHILDREN.

In the light of beautiful young people gunned down in 2018 I offer this essay from my new book – “Our World Is Burning: My Views on Mindful Engagement.”

http://ianprattis.com/OurWorldIsBurning.html

 More Dead Children

 The specter of children shooting children in high schools shocked North America, yet very little institutional change has been effected, once the platitudes of politicians receded. This essay examines the consumption of violence by our children through the media, video games, and internet. It can lead to the deadly carnage of high school shoot-outs and murder, particularly when mental illness is considered. Young people, their parents, and society at large are unaware of the necessity of guarding their sensory doorways and mental health.  I illuminate the very dangerous environment we have created, and offer practical measures of mindful engagement as a way out. Young people need simple tools to deal with their hate, anger and distress so they do not resort to guns.

The shock waves and horror of the 1999 high school shootings at Columbine High School in Littleton, Colorado and the 2012 massacre at an elementary school in Newton, Connecticut swept across North America and touched every community. Since then, massacres in schools and universities have become more common. As these shock waves receded, the greatest danger is that the public may distance itself from taking responsibility for the toxic environment it has created. High school students across North America, however, have not forgotten. On the anniversary of the shootings at Columbine High School, many students across America refuse to go to school for fear of a repeat shooting spree. Their fear is that “IT” could happen in their school.

Personally, the specter of children shooting children in high schools shocked me deeply. I was offended by the carnage and angry at society for creating the causes and conditions for children to end up murdering other children. I also had meditation students who had settled in Colorado, and they phoned me in a panic. I knew I could be of little help to them, for I was not in the appropriate space to give counsel to anyone. I, first of all, had to find the bedrock of understanding and compassion within myself before I could communicate anything worthwhile to others. To come from anger and shock was not something I was prepared, or trained, to do. I requested that my friends focus on Walking Meditation, to calm themselves and others around them. I would get back to them once I had taken care of my own anger and distress.

After three days of silence and meditation I wrote this essay. I looked into the causes of the shootings, and saw that with the passage of time people would become removed from any sense of personal responsibility. There is the ready availability of guns and drugs that naturally collude with the problem of untreated mental illness. When individuals are raised without influence from parents, teachers and community leaders, the consumption of violence can become a large influence in their lives. It is readily available through the media, video games and the internet, influencing those involved in shoot-outs. Many of our children have become exiles, their voices unheard, and we have largely forgotten how to listen to them. Some find a place in cyberspace where violence, hatred and killing are readily available without any sense of consequence or responsibility. In the absence of clear ethical guidelines from parents and society, young people are creating their own identity from the very worst that media has to offer. This identity can be built through a drive to achieve instant fame through acts of notoriety.

Children who have built positive core values through the influence of parents, teachers and community leaders have an internal strength to resist this seduction. But children who have fallen through the cracks are without support and guidance. They live out their sense of exile through the cruel fantasies available to them and become desensitized to the consequences of violent acts.

I write about dead children and not just the twenty killed in an elementary school in Connecticut and elsewhere in North America, but for children killed as collateral damage in world-wide violence. We are all grieving parents to the world. The question is: What Now? In the face of grief we must feel it deeply, be hurt by it, taking time to feel the pain of the tragedy. Then come through, determined to make a difference. This requires calling in the support of wise friends, counselors and community so we can begin to see clearly and find ourselves. Stillness is needed, not social media distraction and drama, for we need a new direction from leadership. To reassess the 21st century, we must look deeply at the factors involved in the shootings.

In the United States there is a complex, intertwined tapestry with the easy availability of guns and drugs. This is compounded by societal tolerance of violent media, plus the very serious common denominator shared by the killers stretching back to the Columbine massacre. The self-delusion and mental health issues in predominantly pre-adult white males. They are caught in an identity trap that they escape from through violence and murder. Through killing, they gain five minutes of fame that enables them to be remembered. They occupy a toxic landscape of “not love”, “not connected.” And this is what requires the attention of our health system and mindfulness.  How do we begin?

It is time for the Bodhisattva to enter the 21st century as a paradigm and archetype for individual and collective action. This enables us to transform ourselves and our civilization. We nurture this paradigm by cultivating two aspects that lie dormant within us. The first aspect is interconnectedness, knowing that we connect with everything, the earth, oceans, forests and mountains, all species and most of all – with all people. Fostering interconnectedness creates harmony and unity and destroys the ego. The second aspect is non-discrimination, which carries the energy of compassion, and this combination threatens selfishness. Taken together, these buried aspects manifest from within us, opening pathways and bridges to build a better world.

How do we do this? We cultivate the energies of transformation: mindfulness, concentration and insight. At every opportunity we bring interconnectedness and non-discrimination to the forefront of our daily lives. In this way we shape the future of the 21st century as we begin to live differently. We should not be intimidated by present crises. We are certainly shocked and hurt by such circumstances but are much stronger than we think. Enter the Bodhisattva is the guiding paradigm for our lives. I allude to Bruce Lee’s classic, Enter the Dragon, which brings the fierceness of the warrior to the fore and the determination of a saint to overcome tragedy and set a new course. It takes practice, skillfulness and creative vision. Are we equal to the task?

 

Most young people, their parents and society as a whole, are unaware of the need to guard their sensory doorways, or eliminate their engagement with violence. One can easily see that violence in the external environment must be controlled. As an alternative, steps must be taken in schools and communities to deal with frustration, mental health issues and hatred without resort to guns. Our senses can be bombarded by so much damaging material. The violence that pours in feeds the consciousness that drives us. If we load our mind with toxins and violence we should not be surprised by what occupies the driving seat.

My body and mind are not individual entities that I can do anything I like with, such as filling them with drugs, alcohol, hateful attitudes, harmful identities, unhealthy foods, cravings or violence. My body and mind exist to provide for future generations therefore I must be aware of what I put into them. We also must exercise care and responsibility over what we allow into the minds and bodies of our children. This care and responsibility prevents young people turning their consumption of violence into violent acts on themselves in the form of suicide. We must say “no” to our children consuming violence through movies, video games and hate concerts. At the same time we refuse to engage in violent and toxic interactions with them. We must take steps to fill the ethical void and give our children the benefits of our full presence and learn to listen deeply to them.

But when was the last time anybody really listened to you? And when was the last time that you really listened to your children? Our listening is usually filled with judgements, and young people are deeply hurt by this. To listen requires that we find a way to leave our judgements behind, to be present. We may understand our children if we listen compassionately. When we are fully present, our energy can transform them and heal their deep hurts, erasing neglect. We learn about full presence through meditation. The teenagers who murdered their classmates at Columbine High School had no-one to listen to or be present with them. Nobody helped them or took care of the violence that flooded their consciousness.

The Rev. Dale Lang, who lost his son Jason in the high school shooting in Taber, Alberta, provided a wonderful example of leadership and forgiveness for his community, in the midst of his own personal grief.  He asked that his son’s death not be in vain, and that the community forgive the boy who killed him, that they practice compassion. From the families of children killed at Columbine and in Newton, there is the same plea. Let their deaths not be in vain. We can respond by recognizing that we are either part of the problem or part of the solution and must examine how we support and condone the culture of systemic violence. If time passes and nothing changes, if we sit on the fence and say “this is not my responsibility” then we are part of the problem. There are many parents, teachers and community leaders who are endeavoring to make a difference to the existing state of affairs in their homes, schools and communities, but their efforts may be too slow for our children.

The high school murders are not a teenage problem. They are a societal problem of systemic violence penetrating to the consciousness of young people through their sensory doorways. Thus a societal solution is necessary. One that deals with anger, frustration, mental health and hatred. It must also provide an alternative paradigm that impacts the internal environment of violence and transforms it. One reason there are disturbed young people is a lack of positive models. Neither group had adjusted in order to protect themselves from toxins and violence in the media. If we do not guard our sensory doorways, there will be negative effects.

After the platitudes of politicians and the media were delivered following the high school and university murders, not much has changed in terms of institutional structures or constraints on the production of violence in the media, video games and movies. Providing young people with mindfulness tools to take care of the energies produced by hatred and violence I suggest mindful engagement, the subtitle of this collection of essays.

There are parents and teachers everywhere who are desperate for a change of direction, recognizing the enormous crisis. The Chinese letter for crisis has two characters, the first is danger, the second is opportunity. We need to recognize the danger of violence combined with mental illness and seize the opportunity of mindful engagement to deal with it. In the space created by meditation, the toxic and violent consumption of every day life has no doorways to pass through.  It is not a total solution but it is a start.

To young people I recommend simple tools of handling anger, hatred, distress and mental illness. There are techniques of meditation that allow the person doing them to recognize their negative emotions and deal with it.  I tend to think that the most useful technique is walking meditation, simply because it is hard to sit and meditate when you feel angry or violent (further discussed in essay six).  We can literally walk ourselves out of crisis by taking care of the distress and releasing the energy of it into the ground. Recognize the danger of anger and hatred and seize the opportunity of walking meditation to deal with it.

I invite meditation teachers to take their skills into schools and community centers. Providing these methods can make an impact on the anger and hatred that affects our children. I invite young people to bring such teachers into their midst and see what they can teach. Remember that we are either part of the problem or part of the solution. As citizens we all have the capacity and the responsibility to change things for the better: at home, at work and in our public life. We have to take a stand not to condone violence. It is our actions, from a space of clarity that provides solutions. Our indifference to the dangerous environment we have created means that we perpetuate the problem. I ask everyone to choose wisely, and immediately.

This message was been sent far and wide, thanks to internet technology, and to good people everywhere who passed it on through their own networks.  It was used in many communities, particularly Colorado. In my own city, Ottawa, I gave workshops and retreats for students about violence in schools and mindful engagement and continue to do so.

 

Authentic Tapestry.

I was humbled by the reviews of “Our World is Burning: My Views on Mindful Engagement.’ Critics reinforced my attempt to create an authentic tapestry about the state of the world and how we could best engage with it. I could only draw from my experience and hope that would be enough for the reader. My approach to life comes through experience, crises, difficulties and joys that may have common ground with many readers. To the best of my ability, I endeavor to follow Gandhi’s principles of ahimsa and the teachings on mindfulness. These are the guidelines and foundations for my peace and environmental activism. I live very simply as a planetary activist. I am a Zen teacher, also a recognized guru in India. My initial task is to refine my own consciousness – to be a vehicle to chart an authentic path. The focus on daily mindfulness from my Zen practice enables me to be still and clear. From this energy the poems and chapters emerge.

My activism is a result of my internal work. Steadiness, clarity and compassion are within me. I prefer the still-point, uncoloured by the excess of ego and desire for recognition. Such a still-point permits me to be free in my own sovereignty, no matter what I am doing. It also propels me to serve the planet and humanity by creating bridges and pathways of harmony. As an anthropologist, I was fortunate to encounter many story tellers across North America – Dene, Hopi, Ojibwa, Algonquin, Inuit – to mention a few. Their poetic recounting of myths and history had a deep impact upon me. I would say that without poetry, cultures implode. Over a period of thirty years, four extraordinary medicine people enhanced my process of remembering the power of the poetic voice. Through their mentoring I learned how to reconfigure my understanding of time, place and consciousness. I also chose to listen to the feminine voice of Earth Wisdom rather than the multitude of competing voices in my deep unconscious. This shows up in my writing.

My books are epic tales that seamlessly weave together to create inspiration for a wide range of fellow spiritual seekers, environmentalists, Generation X and Y, feminists, students and academics alike. I recognized early on that global citizens are staring into the abyss – yet instead of being eaten up by it all, I say to them: “Awaken Spiritually,” for that transforms everything. We have made our world an unpredictable beast because we fail to work with it intelligently. We have to take back control of ourselves and this is a spiritual matter. Turning the switch of awakening seems to be a good idea right now. That is the prod and direction of my poems and books. We just need to touch the sacred in ordinary experiences of daily life to find the courage and determination to transform.

My writing delivers a vigorous message about personal transformation in order to become different stewards of the earth and society. In the Sixteen Essays of Our World is Burning, I offer reality-based information that is in high demand in today’s society, which provides the potential for my projects to become fresh, new icons for today’s hungry culture. Hungry, that is, for authentic transformation. It takes training, practice, intelligence and creative vision to find the drive to create a tangible spirit of cooperation, the willingness to share and be supportive, and learning how to cross the bridges of conflict. This thread of understanding finds a place in every essay in Our World is Burning.

You can order “Our World Is Burning” ($19.95) and receive one FREE autographed copy of New Planet New World; or Redemption; or Trailing Sky Six Feathers; or Failsafe; plus a Meditation CD as a thank you. Indicate which item you would like, though it depends on inventory what can be sent. http://ianprattis.com/OurWorldIsBurning.html

 

Our World is Burning – Back Cover Reviews.

 

  • Allan Green, Spiritual Facilitator

I have eternal admiration for the wisdom, abilities and vision of Ian Prattis, amazed by his continuous supply of such great works. Our World is Burning is so poignant and necessary for the state of our world. This new book celebrates one of the great visionaries of our times.

  • Dawn James, Conscious Living Advocate

This new book from Ian Prattis provides a conscious-raising framework for responsible living. Our World is Burning also challenges one to become a leader for change instead of a passive bystander. For this personal transformation to occur we must examine our values, our behaviours and our consumption patterns. One of the aspects that I love about Our World is Burning is Ian’s ability to describe our global crisis through different lenses, including political, environmental, cultural, economics and consciousness. This book shows us thought-provoking evidence that we are, in fact, our environment and therefore we are responsible to change it.

  • Laurence Overmire, Author of “The One Idea That Saves The World”

Our World is Burning is an inspiring and informative read. As the title suggests, we are living in challenging and perilous times. Ian Prattis offers us valuable insight, wisdom and perspective in finding our way to a healthier world, one based on compassion and commitment, mindful of how everything we do impacts the whole.

  • Susan Taylor Meehan, Author of “Maggie’s Choice.”

Our World is Burning is both a cry from the heart and a call to action. In clear, compelling prose, Dr. Ian Prattis, Zen teacher, ecologist and peace activist, outlines the urgent challenge of climate change and the prevailing attitudes that have enabled it to threaten life on planet Earth. He writes movingly of his own journey towards enlightenment to illustrate his basic thesis: that we cannot heal our planet until we heal ourselves. Drawing from the wisdom of Indian gurus, First Nations shamans, Buddhist teachers and activists, and the probing questions of his own grandchildren, Dr. Prattis shows that we need to undergo a radical transformation of the mind if we are to respond to our burning world. His call to action is for every individual to take up the challenge in mindfulness, love and compassion, and to build the kind of world that nourishes and sustains us all.

 

You can order “Our World Is Burning” ($19.95) and receive one FREE autographed copy of New Planet New World; or Redemption; or Trailing Sky Six Feathers; or Failsafe; or Meditation CD as a thank you. Indicate which item you would like, though it depends on inventory what can be sent. http://ianprattis.com/OurWorldIsBurning.html