Tag Archives: Engaged Buddhism

Our World is Burning

                  

Leonardo DiCaprio has presented passionate videos that Climate Change is a fact. He draws on the unanimous scientific consensus. Not so the Trump presidency, where Climate Change in America is swiftly being placed on the back burner and will soon be out of the door. Trump has dubbed climate change as a hoax created by the Chinese government to make US manufacturing non-competitive. He tapped Myron Ebell, America’s most prominent climate change skeptic, to oversee the transition of the Environment Protection Agency (EPA) with a view to roll back the extensive environmental platform created by the Obama administration. Myron Ebell is not a scientist and does not believe in scientific facts endorsed by climate scientists. He talks glibly about the actual benefits of climate change and rightly earned the “climate criminal” tag from Greenpeace.

Trump then selected Scott Pruit to run the EPA. Pruit is an ally of the fossil fuel industry and his selection will destroy the US Clean Power Plan and all the other environmental measures put in place over the past eight years. He proposes to open up federal lands for logging and carbon extraction – oil, gas, coal – and rejects the Paris climate change accord. Conservation is not part of his vocabulary, so it is in the cards that the XL pipeline will be built, federal parks will end up drastically diminished, off-shore drilling permits will be abundant while conservation measures are dumped world-wide.

The strategic momentum engineered by these two climate change deniers makes America a rogue state. Its impact will destabilize global efforts to reign in climate change. Myron Ebell’s organization – Competitive Enterprise Institute (CEI) – is financed by Exxon and the coal industry. It is part of the powerful international misinformation machine that pours millions of dollars into the campaign that discredits climate scientists. CEI masquerades as a think tank but is in fact a corporate lobbying group that buys the politics that protect the interests of billionaires, who, by the way, have no concern for a sustainable environment. Fossil fuel interests greeted Trump’s strategy with elation in anticipation of a new bottom line – protection of carbon profits for Trump’s corporate cronies. The existence of the EPA is endangered and will likely be cast aside. Trump and his acolytes give no hope for our deteriorating planet. The recipe is in place to create disastrous global consequences.

My latest book New Planet, New World is set in 2080. It charts the inevitable space mission to inhabit a new planet made necessary by willful ignorance about Climate Change on Planet Earth. Culture crash late in the twenty first century opens this epic novel. Children travel via spacecraft to a distant planet to escape Earth. A sharing of cultures-technologies ensues as they join other Earth refugees to form a new, sustainable, caring community with ethics and a moral compass. Intertwining plotlines arc into the epiphany of the final chapter, the end game of a philosophy for the future. The inclusiveness of science combines with Tolstoy’s vision, Pope Francis’ Climate Change Encyclical and not repeating the mistakes of the carbon cabal. The underlying message is from Tolstoy, the ‘Conscience of Humanity.’ He described humanity’s bottom line as the cultivation of love, the mainspring for authentic and responsible living. This final chapter – Musings on the Future of Humanity – was written long before Trump ascended to the presidency in America. However, readers pointed out that I had provided an antidote for all that Trump intends to implement.

I bring a more sensitive and poignant stance to your attention, by seeing climate change through the eyes of a terrified nine year old boy. My grand-nephew James was recently celebrating his birthday, yet he felt awful and very sad about being nine. He wished he could stay five years old forever. When asked why, he replied that if he could stay five then the Earth would not explode. His lips quivered and the tears welled up in his large brown eyes. He said, “I don’t want to grow up and live in a world that is burning.” In the silence that stretched between us I wondered what to say. I could not say that everything will be OK, that my generation will fix things. He was much too intelligent for such placebos. So I spoke to him about the mindfulness community I created in 1997 – Pine Gate – and the deliberate steps taken for planetary care. We simplify, make do with less, share and adapt. Our intent is to create environmental leaders and that includes him. “Why not become a leader for your generation?” I asked him. He thought about that intensely and asked what else did Pine Gate do?

            I pointed out that Pine Gate encourages Voluntary Simplicity and Community Ethics as a way of life. We start with the Earth. Our organic garden produces an abundance of vegetables, apples and flowers that are shared with neighbors and community members. It is a solace for me to spend time with the Earth, observing bumblebees and butterflies while gardening with assistance from neighborhood children. I told James that the kids once went into hilarious laughter when they saw that the plant I had carefully nurtured turned out to be a giant weed and not a tomato plant! We had great fun returning it to the compost bin. At the back of the garden is a beautiful fountain that murmurs ‘midst the flowers, which are picked and sent to the elderly folk living on our crescent. A simple underground economy arises from the sharing. A solar panel on the roof fuels the hot water system. Everything else is as eco-friendly as we can make it for our fifty year old bungalow with a meditation hall in the basement. This eco-effort has become an example for other friends as they do the math on how much cash we are saving and implement something similar. Our focus is on mindfulness in schools, city environment, teens at risk and on the empowerment of women. I admitted to James that I am blown away by the results, for at the local level there were great women who helped make things happen.

“You mean girl power?” asked James incredulously.

“Exactly that,” I replied and told him that I have written elsewhere that the present millennium  is the century of the daughters, not so much as a gender separate thing, but as attributes of a holistic, nurturing presence of mind.

The idea behind Pine Gate is to foster a strong cadre of people in Ottawa to make a difference for the betterment of society and the Earth Mother. Women are in the forefront of this endeavor. They are the heart that holds the living waters and that heart is the dynamic epicentre that leads to effective action. That is how we get things done to create a different course of action and living. James was taking it all in. He knew instinctively that major changes were needed. I intimated that when enough of us change, then we will be in charge. I told him about a speech I gave about violent consumption. His sharp mind held on to every word as I pointed out that festive occasions like Christmas provide opportunities for the best and the worst within us to come out and play. Yet compassion and kindness are quickly overshadowed by greed, selfishness and consumer madness. We need to re-assess, as it is time to move on from being self-absorbed and distracted.

“How?” he asked again, as he really wanted to know. So I gave him this list.

Locate in something bigger than oneself; a humanitarian cause, respecting the earth, making our thinking better, being kinder and more generous. How about examining our habits about gift giving and learn to give gifts that make a difference?  I pointed out to James that I no longer buy Christmas gifts, instead present gift certificates in the name of family, grand-children and young neighborhood friends. These gift certificates provide items like education for a girl in Afghanistan, micro-loans for female led families, rebuild forests in Haiti, literacy packages and mosquito nets where needed, support for Habitat for Humanity building houses for the destitute and so on. Such gifts are bigger than our self-absorbed egos and create happiness for less fortunate people.

I related to James that my grandchildren proudly take their Christmas certificates to school for Show-and-Tell periods. They play it forward with their class mates and teachers. One boy on the crescent where I live has received such gifts from me for several years. For his most recent birthday he asked all his friends not to give presents, but to bring a donation for the Ottawa Humane Society that looks after hurt animals. All of his friends brought donations, a splendid sum of one hundred and eighty dollars. They all went together to the Humane Society and happily handed their bag of cash to the surprised staff. Other children in the neighborhood have followed suit. This resonated with James and he said, “I could do that with my ice hockey team. My dad is the coach and he would help.” He waited for me to continue.

“James, the greatest gift we can give to ourselves and others at this time of global crises is Sharing and Caring. It involves stepping onto what the Buddhists call the Bodhisattva Path.” (James knows that I am a Zen teacher.) I explained that a Bodhisattva was a person who stayed in the global mess and did their best to awaken the minds and hearts of people. I firmly stated that it is time for the Bodhisattva-within-us to enter the 21st century as the example for action. It takes training, practice, smartness and creative vision.

“You mean like Jedi training?” he enquired. I nodded with a smile. I referred briefly to my years of training in ashrams and monasteries in India and France and with Native American medicine people. I confided that the real kicker for me was the time spent alone in the Canadian wilderness. I promised to talk to him about this at some future time.

Then he asked, “So what is the big deal about violent consumption?” I replied that it totally dominates our planet, mind and body. I knew that James’ greatest fear was about the planet’s ecological crises, from mining disasters in Brazil and China, wildfires in Canada’s Boreal forests, Amazon deforestation – all the way to the Gulf Oil Spill where tons of toxic oil dispersants contaminate the oceanic ecosystem.

“How do we change this mad destruction of the planet?” James exclaimed. I wondered how best to explain matters to him, yet trusted his intelligence.

I said, “We must come to a stop, locate ourselves in stillness and make different choices by examining our minds, consumption patterns and then see how we actually participate in creating these terrible disasters.” I noted that this kind of awareness takes us back to what we do with our minds.

“Just how?” was his one line mantra.

“You can start by making friends with your breath,” I said. James looked up at me quizzically. “You just bring your focus to your in-breath, then on your out-breath with full attention on breath. Really concentrate on the whole length of breath in and breath out. Do this ten times. This kind of focus peels away anxiety, frustration and anger so that you become calm and clear. Try it with me and notice the difference for yourself.”

He did so, nodded and grinned with agreement. I told James that we do know how to reduce our ecological footprint. We also know that taking care of the earth and the oceans takes care of ourselves. We must begin it now for the future, which is our tomorrow shaped by the actions we take at this moment. I looked at James and indicated that was plenty for him to digest, but he yelled, “No, I want to hear more.”

I could not turn away from his eagerness. I mentioned that if rampant consumption remains our deepest desire we will have a degraded planet that will certainly blow up. His fears were correct. Valentine’s Day, Easter, Christmas, Mother’s Day and so on are targeted by the captains of industry for optimal retail returns, and mindless consumerism is fuelled to the max. At Christmas we are far removed from remembering the significance of this spiritual celebration. Endless economic growth, the mantra of modern civilization, provides a promise of expectations being met without any awareness of consequences for our own health or the health of the planet. Our current non-sustainable energy and economic systems are subsystems of a global ecology that is disintegrating before our very eyes.  If we do not simplify, make do with less and change, then the vicious downward spiral to a burning world would definitely occur.

I said to him, “Do you know that there is also violence to our bodies through the food we eat, and that it has disastrous consequences for our connection to all living beings?” He did not, yet his mind was a sponge soaking up every word. So I carried on providing him with a road map to investigate. “The vast consumption of meat and alcohol constitutes an excessive ecological footprint. Industrial animal agriculture is not really farming. Animals are treated solely as economic commodities and subjected to horrible cruelty. The stress, despair and anger generated in the animals are the energies we consume when they end up on our plate. We are eating their suffering and pain, taking it into every cell of our bodies and consciousness.”

“That is so gross,” remarked James. I told him that we can change our minds and patterns of food consumption. We re-educate and retrain ourselves mentally and choose to support our body and planet by shifting ingrained food habits.  It takes training but we begin to step more lightly on the planet. It means reducing as much as possible the violence, destruction and suffering brought to living creatures and to the planet. If we bring violence into our own biological system and consciousness, then we inevitably bring violence to all the other systems that we engage with through our thoughts, speech and actions.

“Is this your Buddhism?” James then asked.

I smiled, “The Buddha was very smart. He taught that the world is always burning, but burning with the fires of greed, anger and foolishness. His advice was simple; drop such dangers as soon as possible. What the Buddha taught was that it was the unskillful speech, selfish feelings, negative mental formations, wrong perceptions and badass consciousness that burned the world.

James laughed, “Did the Buddha really use the term badass?”

I grinned and said that was my embellishment, then pointed out that the Hopi people also referred to the burning as a state of imbalance known as Koyaanisqatsi. We are not the first people to experience this. The difference today is that without our commitment to wise intervention, we could be the last.

“Is climate change our basic problem then?” he asked.

I paused for a moment before replying. “The basic issue is whether we can adapt to climate change. You know about the 2015 Paris Accord on Climate Change as we have discussed it before.” James nodded. “It was an exceptional step by the international community, dedicating their intent to prevent global temperatures from rising a further 1.5 degrees. The signatories returned to their respective countries to find the wherewithal to “Change Climate Change.” What was missing from all the deliberations and press releases was a candid recognition of the “Cascade Effect,” a notion from ecological science. Tipping points in sea level rise and temperature connect to tipping points in air pollution, which connect to tipping points in polar ice melt, boreal forest wildfires and triggers further tipping points that create deforestation, desertification and so on in a relentless cascade that cannot be stopped. I reminded him of the wildfires in Alberta. It was not a singular disaster at Fort McMurray, as the entire Boreal forest in Canada is a tinder box due to the powerful forces of Climate Change. The reality in front of us is not the reversal of Climate Change. The question is about learning how to adapt to the consequences of Climate Change.”

I emphasized to James that the disasters all over the world interconnect and reinforce each potency to explode. Whether it is wildfires, floods, landslides, volcanic eruptions, hurricanes, tsunamis, millions of aquatic creatures dead on beaches, it goes on relentlessly. The media and news reporters cast science to the wind when they report the drama and hype of terrible things happening world-wide but rarely tell the truth that, “Here is another manifestation of Climate Change.” News programs are often showbiz and full of fake news. Journalists function as pawns to corporate interests that are culpable in the first place for creating the tipping points that cause these interconnected disasters. So the general public are not educated by the media about the terrible realities happening on our planet. That is a big obstacle. The other obstacles preventing the general public taking wise action are a mixture of fear, despair, sheer laziness, disempowerment and a sense of hopelessness.

I said, “What on earth can I do to make a difference?” is a phrase muttered all over the world in countless languages. Followed by “So why should I do anything?” There is certainly global awareness, but also fear about our future place on Planet Earth. This is all understandable, which is why you wish to remain five years old forever. The difficult thing for you to grasp is the clear evidence that we are the primary cause.”

I confessed to James that in my previous books I underestimated the impact of the carbon fuel cabal, a complex web of powerful corporate and government interests. This carbon economy extends into the manufacturing and servicing sectors, supported by insulated financial institutions that control the marketing and advertising sectors. This collective power, when extended into the media, has attempted to make science and ecology into public enemy number one. This powerful, intermeshed cabal can easily circumvent the Climate Change accords agreed to by the international community.  People everywhere are aware, but just feel helpless in the face of this power. So what are we to do? James shrugged in exasperation.

“Here’s the thing,” I said. “In terms of action, we have clear data-based evidence that we must cut back, make-do with less and implement a lifestyle of voluntary simplicity. So, where do we start? Of course we must think globally and be aware of the bigger picture and step beyond the smaller pictures of ourselves created by fear and disempowerment. But we can also act locally with great vigor in our families and communities. Our intentions then spread as ripples from a pebble dropped in still water. Then we can hold officials, politicians and corporate culture to account. We alert the political and corporate decision makers that we mean business as voters and consumers deeply concerned about the planet and our location on it. This is very important.”

I continued speaking on a personal note, “So James, the challenge for me is to be in society, but as a still island of mindfulness. Take small steps at first, then larger ones. We just need to make essential changes in energy use, diet, language, media and outreach. Voluntary Simplicity is a good starting place. It means making deliberate choices about how we spend time and money rather than living on the automatic pilot of busyness. We support environmental causes with the excess clutter in the basement, always thinking about whether we really “need” to buy something more.  Enjoy being simple and living modestly by shifting our perceptions just a little bit.  Just look deeply into what we do with time, money, clutter and our choices, and change.  Then see whether the consequences are peace and happiness for you. The world will follow.”

I told him I had written a futuristic book – New Planet, New World – which provides a counterpoint story to the demise of our modern civilization. In this book I chart a communal Hero’s Journey to reconstruct society based on ecology, caring and sharing. The final chapter muses about human survival anywhere. The drive is to create a tangible spirit of co-operation, the willingness to share and be supportive and intuit how to cross the bridges of misunderstanding. In this novel my intention is to provide a reflection of the disasters of the world today. The rich and uber-wealthy already inhabit armed, gated communities and will be targets for eco-militias and popular uprisings drawn from the impoverished masses – and they are intent on revenge.

“Have you ever seen Stanley Kubrick’s film The Clockwork Orange?” James had not and I told him it was a gruesome movie that could well emerge in the real world. “To avoid this likely outcome it is wise to take training very, very seriously. All of this is to do an end run around the toxic mixture of fear, despair, sheer laziness, disempowerment and sense of hopelessness that I spoke about.”

“Wow,” exclaimed James. “OK, I get it about training but what does it look like?” I was relieved by his intelligence but hesitant to talk to him about what I was thinking.

He looked at me and said, “Just lay it out for me.”

I then proceeded to talk about “Gardening in the Mind.” I offered him eight simple steps to refine the mind and then engage differently with the world.

  1. You – learn to be Silent and Quiet! Clear time and space for spiritual practice at home and throughout your daily schedule.
  2. Create a stress reduction menu and subtract the “weeds” in the garden of your mind.
  3. Be determined to meditate daily – do the weeding.
  4. Focus on and soften your heart – cultivate the soil of your mind’s garden.
  5. Cultivate the seeds of mindfulness at home, school, work or in solitude.
  6. Simplify, make do with less, de-clutter your mind and home.
  7. Taste the fruits of your spiritual practice.
  8. Engage with the world.

James was typing all of this down on his tablet as I continued talking. “Our ways of living together, caring for environmental, political and economic realms must all be re-constructed.” I assured James that we have the capacity to transform the mind. Finding stillness and inner silence is a necessary first step. We have to find a way to create the conditions for this to happen. In our modern world of fast paced lifestyles there are so many distractions that make us outwardly dependant and un-centered. We also find it easier to close down rather than open up our hearts. But the remedy is within reach. We unravel the knots of suffering and move from being mindless to being mindful. This is brought about by organic gardening in the mind.”

I paused for a while to find the words to bring our conversation to an end.

“Why should we do all this stuff James? Here’s why. When you can be open and receptive you become an epi-center of light and energy for others. When you can just sit with pain, come face to face with what hurts, breathing in and breathing out, you feel the sting recede as you calm. If you start to close down ask yourself, “Do I really want to take a pass on happiness?” Always let go once you feel you are closing down or clinging.” Then I said to him, “Do you know that I have a fridge magnet at home with the words – LET GO OR BE DRAGGED? I see it every day and take the message to heart with a quiet smile. It is essential to learn to be silent, to stop clinging and find the way to be present. As the Hopi advise us, never take anything personally and look around to see who is with you. As you do all of this then the world changes as a consequence. Such a destination is well worth your effort don’t you think?” James nodded his agreement.

I assured James that we are equal to the task and I chose not to hold back anything from him during this long conversation on his birthday. He is an unusually bright boy and asked questions and demanded clarification. Yet I knew he had grasped what I had said. He came up to me as I was leaving and whispered in my ear that my chat with him was his best birthday present ever.

My conversation with young James was all about Engaged Buddhism – the essential teachings of the Buddha. Engaged Buddhism is a modern term coined by Thich Nhat Hanh to remind buddhists that the Buddha’s teachings were always based on Engaged Buddhism. In the past there was too much attention on forging feudal structures to support monasteries in the East and so the foundation of Engaged Buddhism got lost. It is up to us to revive Engaged Buddhism and live it in every moment of our lives.

If the reader connects the dots of my conversation with young James, you would see clearly that Engaged Buddhism is the antidote to all that Donald Trump stands for.

Notes on Happiness

“Happiness and suffering are dependent upon your mind, upon your interpretation. They do not come from outside, from others. All of your happiness and all of your suffering are created by you, by your own mind.”

– Kyabje Thubten Zopa Rinpoche

 

Q: WHAT MAKES YOU HAPPY/ UNHAPPY?

  1. INVESTIGATE: IS IT A FEELING? OR A STATE OF AWARENESS? ASSOCIATED WITH THINGS OR PEOPLE? DO YOU DEPEND ON SOMEONE ELSE, OR ON A SENSE OF ENTITLEMENT?
  • SUREFIRE RECIPE FOR UNHAPPINESS – A LONG LIST OF ENTITLEMENTS!
  1. ARE YOU CLUELESS ABOUT HAPPINESS? – REALIZE THAT WE EXPERIENCE HAPPINESS WHEN IN HARMONY WITH OUR TRUE NATURE – HOW DO WE GET THERE?
  2. A FEW TIPS:

BE IN HARMONY WITH NATURE’S ECOSYSTEM –  GARDENING, NATURE, TREE HUGGING.

BE ROOTED IN SOMETHING THAT MATTERS.

  • ROOTED IN A COMMUNTTY WHERE YOU MATTER AND OTHERS MATTER TO YOU – SANGHA.
  • CHOOSE FRIENDS WISELY – BUDDHA’S ADVICE – STAY OUT OF TRASH AND GOSSIP.
  • FIND INNER SPIRITUAL STRENGTH.
  • LEARN TO THINK, TALK ABOUT ISSUES AND THEN ACT TO OVERCOME THEM – TAKES WORK.
  • MAKE YOUR THINKING BETTER.
  1. WE ARE THE PROBLEM – CO-DEPENDENT RELATIONSHIP WITH SUFFERING – FEED IT WITH OUR MIND. NEED TO UNDERSTAND THE NATURE OF SUFFERING FIRST OF ALL.

BUDDHA’S FIRST DHARMA TALK INVESTIGATED ALL OF THIS: UNDERSTANDING THE TERRITORY OF SUFFERING; 4 NOBLE TRUTHS; 8 FOLD PATH.

12 TURNINGS OF THE DHARMA WHEEL VERY IMPORTANT – WORK TO BE DONE! ESSENTIAL TO UNDERSTAND THIS TO ATTAIN HAPPINESS.

Buddha Picture

 

  1. FIRST DHARMA TALK – SO MANY OFF-THE-RAILS COMMENTARIES SPECIFYING AN OVERWHELMING EMPHASIS ON SUFFERING.

– SUFFERING ALWAYS IN EVERYTHING. WHAT A DREARY MESSAGE – FROM EARLY BUDDHISM RIGHT UP TO THE PRESENT DAY.

  1. MISSED THE WAVE – NEED A RADICAL TRANSFORMATION TO HONOUR THE BUDDHA:
  • CHANGE EMPHASIS TO HAPPINESS
  • THEN EMPHASIZE NEED TO TRANSFORM SUFFERING

BUDDHA MIND EVOLVES – NEW EYES – STOP THE MOANING AND GROANING ABOUT SUFFERING ALWAYS. WHAT A BORING MESSAGE FOR THE 21ST CENTURY.

  • BUDDHA’S TEACHINGS AS SKILFULL MEANS TO REALIZE “HAPPINESS”.
  • TURNING COMMENTARIES ON THE FIRST DHARMA TALK ON THEIR HEADS.
  • BRING FORTH THE JEWELS OF HARMONY & HAPPINESS AS THE BASIS OF THE BUDDHA’S TEACHINGS.

BUDDHA – TURNING THE WHEEL OF THE DHARMA – 2600 YRS AGO.

LEARN ABOUT BUDDHA’S JOURNEY FROM AWAKENING TO THE FIRST DHARMA TALK.

  1. THICH NHAT HANH’S RECONFIGURATION OF THE FOUR NOBLE TRUTHS: (THE HEART OF THE BUDDHA’S TEACHING PG 44).
  • WELL BEING IS POSSIBLE (FORMERLY # 3 – CESSATION OF SUFFERING).
  • NOBLE EIGHFOLD PATH THAT LEADS TO WELL BEING (FORMERLY # 4 – WAY OUT OF SUFFERING).
  • SUFFERING (FORMERLY # 1 – THERE IS SUFFERING).
  • CAUSES AND CONDITIONS OF SUFFERING (FORMERLY #2 – ARISING OF SUFFERING).

Thay Bowing (2)

THE FOUR NUTRIMENTS: A LATER SUTRA THAT AROSE OUT OF THE “CAUSES AND CONDITIONS OF SUFFERING” NOBLE TRUTH.

SHARIPUTRA – NOTHING SURVIVES WITHOUT FOOD – SO STOP FEEDING YOUR DEMONS!

 EDIBLE FOOD / SENSE IMPRESSION FOODS/ FOOD OF VOLITION/ CONSCIOUSNESS AS FOOD

  1. BE HAPPY – DO THE WORK ON SUFFERING – TASTE THE FRUITS OF PRACTICE

 

 

 

 

 

Pine Gate – Volume 13, Issue 1: Winter 2014

We are entering the 13th year of putting out Pine Gate’s Online Buddhist journal. Enjoy the beautiful new look created by Production Editor Yves Desnoyers. The issue is a work of art in its own right! A bow of gratitude to all the contributors. To read or download please go to:
http://www.ianprattis.com/PineGate/PineGateNewsletter.html

The latest issue – Volume 13, Issue 1: Winter 2014 – contains articles on Educators Mindfulness Retreat, Renewing Buddhism, Five Mindfulness Trainings, Friends for Peace, YouthBuild, Sangha Outreach, Engaged Buddhism, Soft Heart Meditation, Poems, Quotes, Humor and much more. The feature article on the Indigenous Elders Statement is by Chief Orval Looking Horse and other elder signatories..
Table of Contents – Pine Gate Volume 13, Issue 1: Winter 2014
1. Peace Ambassadors – Ian Prattis
2. 2013 Friends for Peace Day – Koozma Tarasoff
3. Educators Mindfulness Retreat – Lisa Karuna
4. Renewing Buddhism – Thay
5. New Dharma Talks on YouTube – Pine Gate Mindfulness Community
6. Winter Study Session – Pine Gate Mindfulness Community
7. Soft Heart Meditation – Jacqueline Shoemaker Holmes
8. YouthBuild and the Eight Fold Path – John Bell
9. Indigenous Elders Statement – Chief Orval Looking Horse
10. Ottawa Friends of Tibet – Barbara Brown
11. Seeds of Peace – Michael Anzonye
12. Alchemy – Angie Kehler
13. Presence – Rumi
14. What If Nobody Shows Up? – Ian Prattis
15. Water in the Wave Day of Mindfulness – Jim Ebaugh
16. You Are Just A Man – Dave Kot
17. Peace: The Exhibition – Pine Gate Mindfulness Community
18. Engaged Practice and the OI – Ian Prattis
19. Quotes
20. Pine Gate Mindfulness Community

Pine Gate is the voice of Ottawa’s Pine Gate Mindfulness Community who practice Engaged Buddhism inspired by Thich Nhat Hanh, the Dalai Lama and Sulak Sivaraksa – great teachers for our times. Pine Gate is also the nucleus of Friends for Peace. The Mayor of Ottawa, Jim Watson, had this to say: “Friends for Peace is an outstanding organization that does very important work, promoting, strengthening and maintaining peace, planetary care and social justice within our communities and the environment.”
Friends of Pine Gate also contribute to the journal. Submissions are invited, articles of approximately 700 – 1,000 words, poems and insights that reflect engaged practice and personal experience. The community has many leaders and the newsletter is an organic outcome of collective insight. Effortlessly it appears. It is a Quarterly online Buddhist Journal, appearing three times a year. Quirky!
Find us online at: http://ianprattis.com/PineGate/index.html
and on Facebook at: https://www.facebook.com/pinegatesangha

Editor: Ian Prattis
Production Editor: Yves Desnoyers
Copy Editor: Carolyn Hill
Ian is the dharmacharya (teacher) at Pine Gate and the founder of Friends for Peace.
Pine Gate Meditation Hall

Swooshing at New Year’s Eve

“Swooshing” anyone?

At Pine Gate on Tuesday, December 31, 2013, 9pm – midnight

“Swooshing” is a technical term for Renewing Buddhism.  For New Year’s Eve at Pine Gate there is homework.  Write down on a piece of paper all that you wish to leave behind and where you want to move to.  This can be personal, global, or both – just as you choose.  After the recitation ceremony on Tuesday December 31 we go upstairs for snacks and fellowship. The fire will be lit and then you place your homework in the fire and “swoosh” – it burns and goes up the chimney taking your intentions out to the universe.  You can read it out if you wish or just “swoosh.” Fake champagne is served at mid-night!

“Swooshing” means letting go, releasing stuff, establishing good intentions.

With community support for all of the previous.

Remember it is a matter of – LET GO OR BE DRAGGED!

You are invited to the most meaningful New Year’s Eve party in Ottawa. On New Year’s Eve there is a special tradition at Pine Gate.  We welcome the new year of 2014 with a recitation of the Fourteen Mindfulness Trainings. (See below) This is a complete map of ethics to navigate the difficult times we are in. The trainings are a guiding light to pierce through the darkness that threatens humanity and the planet. How do we choose to behave towards one another when things begin to collapse? Will we be steady and generous or think only of ourselves?  Pine Gate’s response is: ” Enter The Bodhisattva. ”  There is homework – write down all you wish to move on from and what you wish to move to. Then swoosh it into the fire with community support to make it so!

Image

Date: Tuesday December 31, 2013.

Time: 9.00pm – midnight.

Place: Pine Gate Meditation Hall.

Purpose: Ethical Dance for 2014.

Program: Recitation Ceremony 9.30pm.

11.00pm: snacks and swooshing homework into the fire.

Mid-night: Auld Lang Syne and fake champagne.

Image

HISTORICAL BACKGROUND:

The Buddha practiced Socially Engaged Buddhism giving dharma talks to people in society.  His first dharma talk emphasized the Four Noble Truths, the Middle Way and the Engaged Nature of mindfulness practice.  He formulated the Five Wonderful Precepts for lay practitioners, which evolved into the Five Mindfulness Trainings.

In the 4th Century AD in India, the Brahma-Net Sutra (Sanskrit: Brahmajala Sutra) was recorded.  It was known as the “Moral Code of the Bodhisattvas.”  It was translated by the Indian monk, Kumarajiva, into Chinese during the 4th century AD and contained 3 groups of precepts:

  1. Do not what is evil (Do not create suffering)
  2. Do what is good (Do wholesome actions)
  3. Do good for others (Help all sentient beings, be of benefit to all sentient beings)

Contained within the Brahma-Net Sutra are the10 major precepts of wholesomeness and 48 minor precepts.  This was practiced in China, Vietnam, Japan and Korea as an early expression of Socially Engaged Buddhism

In 14th century Vietnam, the Bamboo Forest Master (formerly King Than Nhan Tong from 1258 – 1308), went from village to village teaching the Five Mindfulness Trainings and the 10 Wholesome Precepts derived from 4th century India, strongly influenced by the Brahma-Net sutra and the Buddha’s initial dharma talk. In the 20th century, Socially Engaged Buddhism was renewed in Vietnam and extended to the West.  Thich Nhat Hanh ordained the first 6 members of the Order of Interbeing in February, 1966.  The 14 Mindfulness Trainings of the Order of Interbeing contain the 5 Mindfulness Trainings, the Noble Eightfold Path and are a renewal of the earlier Bodhisattva Precepts.  Thich Nhat Hanh brought them up to date to be in tune with our times, in step with modern historical, socio-economic and cultural developments yet resting on the foundation provided by the Buddha and 4th century expressions of socially engaged Buddhism.  They are Thich Nhat Hanh’s gift and guidance to mindfulness practitioners.

Winter Study Session at Pine Gate Mindfulness Community

Image

Winter Study Session at Pine Gate  Mindfulness Community                               

Pine Gate is a meditation community practicing Engaged Buddhism inspired by Thich Nhat Hanh, the Dalai Lama and Sulak Sivaraksa – great teachers for our present times. It has created an engaged expression for peace, social justice and planetary care, as the community is the nucleus of Friends for Peace Canada, which now has a page on Facebook https://www.facebook.com/#!/friendsforpeacecanada  The coalition, with Pine Gate at the core, has created annual events to celebrate peace, social justice and planetary care. Fierce Light of Engaged Buddhism in practice.  Pine Gate is also on Facebook – check it out and click “Like” if it appeals: https://www.facebook.com/pinegatesangha  On YouTube there is a new Pine Gate Channel. http://www.youtube.com/user/pinegatesangha  

 

I am the resident teacher at Pine Gate and founder of Friends for Peace. I now prefer to stay local to help move things just a little bit, so that good things continue to happen spontaneously in my home city of Ottawa, Canada. With lots of help along the path. I am a poet, scholar, peace and environmental activist.  As a professor at Carleton University from 1970 to 2007 I taught courses on Ecology, Symbols, Globalization and Consciousness – reflected in the 2008 book: Failsafe: Saving The Earth From Ourselves.  As a meditation teacher I encourage people to find their true nature so that humanity and the world may be renewed.  I have trained with masters in Buddhist, Vedic and Shamanic traditions.

 

Pine Gate, located in the west end of Ottawa, had very modest beginnings.  Inaugurated in 1997 following my return from teaching meditation in India, early gatherings featured my wife Carolyn, me and our pets – Nikki the dog and Lady the cat.  Since then the sangha has grown in numbers and depth.  In the summer of 2001 major renovations took place to the lower level of our home.  A new meditation hall emerged from the dust and knocked down walls – the Pine Gate Meditation Hall – named after Thich Nhat Hanh’s story in the book: The Stone Boy and Other Stories. Zen Master Thich Nhat Hanh provided a gift of calligraphy, naming The Pine Gate Meditation Hall.  This now hangs on the wall for all to see.  The new meditation hall has become a source of sanctuary for many friends,

There are regular meetings for meditation and study every Thursday evening from 7.00pm – 9.00pm.  The first Saturday of every month has a Mindfulness Gathering from 5.00pm – 8.00pm for dharma and a mindful meal. Duong Sinh – Bamboo Stick Qi-gong classes, known as the Life Sustaining Way of the Heart, are offered in addition to regular qi-gong classes throughout the year. Potluck vegetarian suppers, Hikes, Sweat Lodges, Pilgrimages, Days of Mindfulness, and Meditation Retreats are organized on a regular basis.  There are three seasons at Pine Gate – Fall Study Session from September to December: Winter Study Session from January to May; Lazy Days of Summer Session from July to August.

“Our engagement with society and the environment rests on our quality of being. When that quality is rooted in stillness there is a different ground for subsequent actions and so events take a different course. We simply go home to our true nature. We are very active in this way and bring harmony to those we interact with. The most significant interaction is with our true nature. To connect to its boundless quality in daily life, and then to connect to others and the world in the same way is surely the ticket to ride!”

In 2014 our program continues with the “Fully Alive” retreat by Pema Chodron as the main study of the Winter Study Session beginning on Thursday January 16, 2014, 7.00pm – 9.00pm. The Fall Study Session provided some deep and pithy dharma from Pema Chodron. It was interspersed with talks from me on Engaged Buddhism, Consciousness, Judgement, The Sutra on Knowing the Better Way to Be Alone and the Science of Mantra.  Deep Relaxation with Carolyn and a Five Mindfulness Trainings Recitation rounded things out.

The Fully Alive retreat is on 2 DVD’s and totals 5 hours. We begin the Winter Session with Talk 4. The book – Living Beautifully with Uncertainty and Change by Pema Chodron – is the text. Folk are encouraged to get a copy – either from Singing Pebble or Serendipity bookstores in Ottawa.  The second DVD and discussion sessions will be interspersed with the Buddha’s Foundation Teachings, plus important ceremonies such as a Tea Ceremony to stir the pot of dharma. The focus on the “Fully Alive” retreat addresses the difficult times we are in. Life sometimes seems like a roiling and turbulent river threatening to drown us. Why, in the face of that, shouldn’t we cling to the safety of the shore – to our comfortably familiar patterns and habits? Pema Chodron teaches: that kind of fear-based clinging leads only to greater suffering. In this recorded retreat, based on the program “Living Beautifully with Uncertainty and Change” she provides a wealth of wisdom for learning to step right into the river, to be completely, fearlessly, present even in the hardest times, the most difficult situations. It’s the secret of being fully alive. When we learn to let go of our protective patterns and do that, we begin to see not only how much better it feels to live that way, but, as a wonderful side effect, we find that we begin to naturally and effectively reach out to others in care and support. The teachings and practices include:

1. A teaching – based on Native American prophecy – for cultivating the ability to take nothing personally.

2. A guided meditation for developing patience in the midst of irritation.

3. A curiosity practice to release your mind from old habits.

4. Tips for accessing your innate strength and confidence – simply by altering your posture.

5. Ways to make your practice the impetus for serving others.”

Meditation Guidance from Pema Chodron:
1. First of all – come into the present. Be aware of what is happening with you right now.
2. Be fully aware of your body, its energetic quality.
3. Be fully aware of your thoughts and emotions.
4. Feel your heart, place your hand on your heart. Accept yourself just as you are.
5. Go into the next moment w/o any agenda
6. Now deal with an incident that has hurt or alarmed you
7. Just be with the pain of it.
8. Ask yourself – am I going to dwell on who/what caused this suffering or am I going to take care of it?
9. Come back to the pain and just be with it
10. Ask yourself – who is running the show – all my fears, negative thoughts, blaming and judgements or the best that is in me?
11. Make a conscious choice – the best in me
12. Summon your resources of Love, Compassion, Joy and Equanimity – The Buddha’s Teachings on Love.
13. Come back and be with the pain
13. Place Love, Compassion, Joy and Equanimity in a practice – Walking Meditation, 4 Brahmaviharas Meditation, Touching the Earth etc
14. Come back to your heart – place your hand on your heart.
15. Breathe and smile.

For a glimpse – take a look at the video of the talk on Consciousness and Judgement:

http://www.youtube.com/watch?v=kmZoyyluTZs

Image