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Impermanence and Extinction

The point of meditation is to grasp our true nature and accept the inevitability of change. It is impermanence that enables composure in the face of the difficult possibility of Extinction. The Buddha was very clear about “Impermanence.” His teachings on this foundation spur a radical change. The 12th century Japanese Zen Master Dogen writes, “Impermanence is itself Buddha nature.” For the Buddha, Dogen and countless sages this is not a problem to overcome. It is a path, not an attempt to overcome impermanence. Without this insight, we will not be able to change our mindsets about disruptive political and environmental circumstances. We rigidly hold on to views of how it once was, only it has already changed – often dangerously so. This lapse is further embedded by humanity’s general avoidance to value the planet and other people, undermining the possibility of understanding the sheer necessity of “Impermanence.” However, once we can accept that we have created the present deterioration of the global situation, then and only then can we find insights that bring radical change to our values, habits and mindset. Thich Nhat Hanh adds,

“It is not impermanence that makes us suffer. What makes us suffer is wanting things to be permanent when they are not.”

From the Buddha, Thich Nhat Hanh, all the way to Eckhart Tolle and Mooji, poets, seers and scientists – there is a unanimous point of view.

Dogen, from the 12th century, instructs us to intimately observe cause and effect, especially the condition of impermanence and loss. Then he throws in, “…..time is always impermanence.” The bottom line is that concentration on this factor releases us from fear and suffering. I offer a simple four step understanding of impermanence:

  1. Things change.
  2. Accept the existence of the change.
  3. Find your composure about it.
  4. Use meditation and the fullness of your heart to continue.

It is very difficult for western culture to accept death and the notion of impermanence. The usual response to both is fear and denial. We have to re-educate our minds to get past these two obstacles. When we can recognize that our present form of civilization is dying, we will recognize that despair and denial will do us no good. We need to rely on our practice of mindfulness and community-building to provide a measure of sanity. Martin Luther King devoted most of his time and efforts to build “The Beloved Community” as the strength to break through racism in America. With spiritual practice and community activism, instead of denial and despair, a space opens in our mind for lucidity and steadiness to propel our species to live differently. When such a community walks with us, fear dissipates and the dreadful despair and suffering recedes.

Such a future on Earth requires a mass awakening of attributes that run counter to the ecology of greed. It requires a candid acceptance that our global civilization in its present form is coming to an end. Such an acceptance of our reality on the planet enables understanding of environmental collapse and Extinction. Thich Nhat Hanh brings this home to us in a challenging way, making it very clear that any view not based on impermanence is wrong. He shows how the Buddha provided meditations for his followers so they could recognize that the only thing that follows death is the fruit of our action and thinking, of our speech and of our acts during our lifetime. Specifically, on climate crisis he is very blunt:

“If we continue to consume unwisely, if we don’t care about protecting this wonderful planet….the ecosystem will be destroyed to a large extent and we will need millions of years to start a new civilization. Everything is impermanent…. We are our environment, which is in a process of self-destruction.”

The origins of the Climate Crisis can be found in greed, craving, delusion and ignorance, where sanity is crushed by the greed for profit and corporate rules triumph over social responsibility. That sums up our overwhelming retreat into denial. The Buddha advised a long time ago that we need internal changes in our values, our thinking and our ways of life. This means turning away from a system driven by greed, limitless profits, exploitation and violence against people and the environment. By relying on impermanence we can make changes to our collective systems and choose co-operation and living in harmony with the natural world. That enables humanity to flourish in a better 21st Century.

Understanding impermanence brings clarity to our minds and perhaps we can implement ethics, structures and technology while on this planet. We have the job of cultivating a new way of living with one another on Earth. This is what Thich Nhat Hanh means in his homily, “Only Love can save us from Climate Change.”

We must deliberately cultivate positive ethical attributes in our minds. We have to shine the light of recognition and mindfulness on our suffering, so that we become steady and full of resolve to live differently with a community. We have to shift the tide of negativity, change our mindset and not squander our life. With templates like the Mindfulness Trainings we consciously choose to nurture patterns of behavior and habits that are wholesome and generous. In other words, we make mindfulness practice our new habit, an internal transformation of consciousness at the core of our being.

I shape all of this into a simple personal mantra for myself – “I refrain from causing harm.” I know that by refraining from one thing that causes harm, I then prevent other harmful things from happening. It takes mindfulness to do this and the trainings provide the starting point, a guidance system and a deep well of internal ethics to live by. My commitment is to actualize these trainings in my life, and in the lives of others, so that impermanence is understood. To mitigate ecological collapse, the transition from doomed economic and political systems have to change to life sustaining societies based on community activism. There are many hurdles, as people do not see Climate Emergency for what it is, because they are stuck in their personal suffering. The plight of Mother Earth is beyond their capacity to grasp. Spiritual practice and community building of some kind are drastically needed in order to prevent being overwhelmed by suffering, despair and fear.

I could go on and on about the terrible things taking place in society, politics and to the planet – and will divert to that in a moment. It is important to refine a system of ethical conduct. I go deeper into meditation to mainly fix myself to be steady and insightful. I register with Mindfulness Trainings, as it brings out all that I would like to see in people around the planet. The bottom line for me is that awakening and mindfulness are active. Activism, on its own, does not have the inner resources to maintain effective social and planetary transformation. I know from personal experience that re-training the wild mind is a necessary ingredient to precede activism. Becoming environmental or political is only one part of the gig. It cannot be fully effective until the internal spiritual work is in place.

At present, we are totally out of sync with the earth’s resources. The fragile threads of ecosystems around the globe are severely compromised and we are in the position of going down the collective sewer. Earth is like a giant living cell, all parts are linked symbiotically. Biologist Thomas Lewis created this metaphor with humanity as just one part of a vast system. The reality is that the life support systems of our planet are severely threatened by Climate Crisis. Our ignorance and neglect are destroying Planet Earth, because we do not know how to respect ourselves, others, and the planet. We have no alternative but to concentrate on sustainable living, rather than exploiting the spoils of perpetual economic growth. Profit cannot be the sole reason for commerce. There must be responsibility tied into the equation. Unfortunately, we have largely discarded our ability to relate to meaningful values such as compassion, planetary care, love and social justice to mention a few castaways. Unless we radically change, there is no possibility of balance, environmentally or socially.

These issues were examined with great clarity by the awakened mind of the Buddha, 2600 years ago. His teachings are timeless, as relevant to the modern world as when first spoken.  In the modern era Thich Nhat Hanh taught the Five Mindfulness Trainings as a design for living related to modern realities. They are non-sectarian and all spiritual traditions have their equivalent. The first training is to protect life, to decrease violence in oneself, family and society. The second training is to practice social justice, generosity and not exploit other beings. The third is responsible sexual behavior for all people, to protect couples, families and children. The fourth is the practice of deep listening and loving speech to restore communication and reconciliation. The fifth is about mindful consumption, which helps us not to bring toxins and poisons into our body, mind or planet.

Expanding Heart and Mind – Community Building and Activism

I rest on the Hopi Elders’ Prophecy in 2000,

“Create your community. Be good to one another. And do not look outside yourself for your leader… See who is there with you and celebrate…. All that we do now must be done in a sacred manner and in celebration. We are the ones we’ve been waiting for.”

I believe, from my own experience, that community activism is a vital action for populations around the world. I would say community building and activism are essential actions in our times. For years I organized a big event in Ottawa City Hall – the annual Friends for Peace Day. This was my job for a decade. It all started on a bitterly cold winter evening as the Iraq war loomed. I received notice that a Peace Song Circle was happening on Parliament Hill to protest the bombing of Baghdad. So I went, accompanied by my wife Carolyn, a friend and our dog. No-one else turned up, as it was so cold. I remarked to Carolyn,

“This is a good idea but it needs attention to detail and organization.”

She replied, “Let’s do it.”

So we created the nucleus for Friends for Peace Canada.  It quickly grew to a loose coalition of over fifty organizations in the city and we asked them to begin the peace process first of all within themselves, then to the community and out to the world. Our mandate evolved from peace advocacy to projects on the ground. We gave annual Grants to local organizations making a difference in our city, as well as working with other coalitions in the city for environmental and social justice issues. We organized five thousand participants at the Song Circle on Parliament Hill in Ottawa, held on a miserably wet, cold spring day in 2003.

A sea of multi-colored umbrellas on a rain swept morning welcomed all those gathered.  As other peace protests joined us and sang “All Within Me Peaceful,” the crowd covered the grounds of Canada’s seat of government, all meditating at the end in total silence as the rain poured down on our heads. The pouring rain was strangely welcome, for it symbolized the tears of Iraqi children, my tears, your tears, transformed into hope through singing for peace with one another and experiencing deep stillness with this community on Parliament Hill. There was a transformation of anger, anguish and violence into a determined clarity to be peaceful and to oppose war. From there we know the wise actions to take.

The projects in the city of Ottawa supported by Friends for Peace include: the Multi-Faith Housing Initiative, the Youth Treatment Centre, Child Haven International, and Peace Camp Ottawa, which brings reconciliation to Palestinian and Israeli teens. In addition we supported the Physicians for Global Survival initiative to expand the mandate of the Canadian War Museum to include the creation of a culture of peace. There were other projects in Africa, India and Nepal. One planetary care project was the campaign to make the Dumoine River watershed in Quebec a protected conservation park. Peace Grants were also awarded to rebuild the Galai School in Liberia and the Healing Art Project of Minwaashin Lodge – an aboriginal women’s centre in Ottawa. Orkidstra received several grants to expand their children’s orchestra. Other grants were presented to the Dandelion Dance Company and to USC Canada. Ottawa Friends of Tibet received several Peace Grants for their Tibetan Re-Settlement Project, just to mention a few.

Each year since the relentless rain on Parliament Hill in 2003, the annual Friends for Peace Days have been memorable. We were rained and snowed on for several years on Parliament Hill, thunder and lightning at Alumni Park of Carleton University, before we moved inside to Ottawa City Hall. We organized differently there, with peace activist and environment booths along the periphery of the hall, a food court at the back, a long set of tables with items for the silent auction and the stage at the north end. The response to this community activism was beyond any expectations.

The yearly event, held in the Autumn, became an awesome, diverse, unique Ottawa experience. It was made possible by the generosity of volunteers, supporters and citizens of Ottawa who showed up to have a good time, be educated and inspired. It created an epicentre of intent and action, intense at times as people were moved to both tears and laughter. The intensity and joy rippled through the diversity, all generations, faiths and cultures in our northern city. The force of the epicentre roared through the community and activist tables, Muslim families, Asian groups, elders, young folk and volunteers. The diversity of Ottawa gathers, listens, dances, laughs, cries, and takes home an unforgettable experience of hope and confidence.

Friends for Peace presented Awards to outstanding Canadian citizens who devoted their lives to securing peace, planetary care and social justice. Our mandate was always solid throughout the day, at the Welcome and Community Tables, the Silent Auction, Connection Centre and Food Court. Citizens left at the end of the day feeling uplifted, confident and connected. The intent was to create a different form of peaceful expression that appeals to a wide cross section of Canadian citizens who want to create infrastructure in our institutions that value peace and planetary processes.

When I founded Friends for Peace Canada I was making a conscious choice to focus on the local, my home city of Ottawa. My focus was on mindfulness in schools, city environment, youth at risk and the empowerment of women. I was astonished by the results, more true to say “blown away.” At the local level there was continuity with great women who made sure good things happened. Many of the Award recipients were women. The funds raised from the annual Peace Day were used to issue Grants to organizations in Ottawa.  In particular we supported youth organizations that burst on to the local scene guided by awesome women. Orkidstra, founded by my friend Tina Fedeski, provides children from under-served communities with the opportunity to learn a musical instrument and sing in a choir. It is modelled on the El Sistema program, which was so successful in Venezuela for breaking down barriers of poverty and violence. The philosophy of El Sistema has spread to sixty countries in the world, serving millions of children.

In Ottawa, Orkidstra is creating a quiet social revolution on the backs of children – in a very healthy way. Tina Fedeski and two friends drew together a marvelous group of music teachers, promoters, volunteers and educators. There are now 700 children from over 62 cultural and linguistic backgrounds – a huge enrollment beyond the 27 children who started in the program in 2007. Orkidstra is a social development program giving children in Ottawa a sense of belonging and achievement plus fostering life skills. Children from low-income and under-served areas receive tuition, instruments and music – provided free of charge. Each child commits to playing in an ensemble. The program builds community, co-operation, commitment, compassion and self-esteem. This is in the opposite direction of fear, suffering and neglect. The results have been amazing. All graduates go on to post-secondary education making good the belief that empowering kids builds mature citizens and community. In the Orkidstra domain there is no sense of separation, only love. They interconnect with integrity, a recipe that makes the entire organization deeply heart-warming.

Similar support was provided to The Dandelion Dance Company, which has a similar structure. This is the creation of Hannah Beach, who brought forth a dozen young women actors, dressed in black to several Friends for Peace Days. This Ottawa based youth dance theatre company explores social issues through movement. Their repertoire is driven by the experiences, reflections and passion of young women who range in age from twelve to eighteen. The themes they dance include children’s rights, hunger, authenticity, bullying, drug addiction, stereotypes and inclusiveness. Their performances of John Marsden’s “Prayer for the Twenty First Century” brought the entire audience to their feet applauding their passion for nonviolence and the basic rights for women. The dance alluded to our hope and dreams we want for our society. The Dandelions provide the means to galvanize parents, friends and volunteers so that good kids are created and excellent citizens emerge.

Peace, Planetary Care and Social Justice are alive and well in our northern city. A Circle of Nations no less. Friends for Peace had a fantastic run for a decade, then I was side-lined by surgeries for three years and I could clearly see Impermanence working on me! There is now a two week Peace Festival in Ottawa every September. It has grown in ever increasing concentric circles. The foundations of mindfulness through the organizations we partnered with have taken root in the annual Peace Festival. All adhere to some form of our mandate: Peace, Planetary Care and Social Justice. Concentration on my home city was a primary focus. I was inspired to devote my time and energy to moving things just a little bit, so that good things could begin to happen spontaneously. I soon discovered, there were many good friends across the city more than happy to make this possible – and take over.

This narrative shows how the strategy of community building and activism in the face of Extinction is necessary. This is what it takes to derail the culture of fear and greed. To truly embrace impermanence requires an open spiritual practice, co-operative networks and preparation for community activism to invigorate the values that serve humanity. The required global response to implement some form of the Marshall Plan or the Green New Deal is not likely to appear in time, unless political leaders suddenly become brave and make bold choices to connect rather than separate. In the looming vacuum, deadly forms of Climate Emergency will certainly crash down all over the planet. Yet the organization of community building and activism provides local support with a strong view of impermanence. In my home city of Ottawa, Canada, there are many magnificent networks of solidarity in the city to help and support.

There may well be disaster in our faces, yet there is also solidarity in community activism.  Martin Luther King’s “Beloved Community” no less.

 

Indigenous Ways

My soon to be released book “Shattered Earth: Approaching Extinction” has a final section that draws on Indigenous Wisdom. Look for the book at the end of the month. If in Ottawa – get a signed copy from me.

PART FOUR – ALL MY RELATIONS: ANCIENT WISDOM

My long encounter with Ancient Wisdom enabled my heart and mind to expand in a manner that astonished me. I absorbed the significance of the Earth Mother and saw clearly how humanity neglected the basic respect for all that sustains us. Indigenous cycles of harvesting the Earth were based on an ethic of planning seven generations into the future. Such an ethic is not found in modern society. Indigenous wisdom the world over knows that protecting the Earth is primary to care for ourselves and all species. The era of Climate Crisis and Extinction is not a surprise to them.

My approach to life comes through experience, crises, difficulties and joys that may have common ground with many readers. I was gifted with mentors in the desert, training with sages in ashrams in India and the Ancient Wisdom of Indigenous cultures.  My intensive training in different traditions enabled me to better understand the processes of transformation. There was a lot of mud in my seasons, yet that mud provided the necessary compost to cultivate surprisingly accurate insights. Thus, I was able to anticipate the hard core of Extinction by first of all developing Impermanence. And just why do I – do we – need all of this? It is so we may emerge as the new leaders for the 21st century.

I introduce Sacred Stalker in Chapter 10 and in Chapter 11: Medicine Mentors- my indigenous education. Chapter 12: The Transfer Particle is a futuristic story about Hopi mysticism for a new planet. Chapter 13: The Forest provides a short, sharp finale about my intentions.

Three Five Stars for Painting With Words

Some words from Five Star Reviews may bring the book alive for you. You can pick it up from the author or order it online, details at: http://ianprattis.com/PaintingWithWords.html

 

Kathryn Bennet wrote: “I read this book three times before settling in to write this review. Each time I felt that I uncovered another layer with the collection of poems that I had missed the last time through. To me there is something truly magical about a work that can do that…….The poems strike right at the heart of the journey the author himself has taken in life, and yet it also has an ability to resound with others…….You can see the images come to life before your eyes as you read….This collection of poems takes the reader through the full gamut of human emotions. The author has masterfully used his own life experience to transport the reader through this journey, while striving to leave a mark directly on the reader’s heart.”

From K.C. Finn: “Shying away from the old fashioned traditions of symbolism and imagery, the work expresses an emotionally outcry in a raw and direct from, creating powerful auditory moments to express the highs and lows of the human condition………What results is a work which runs the full spectrum of emotional consideration, taking a singular personal experience and reaching for the qualities which make it universal to all…..The poems are direct in address, but spiritual and philosophical in themessage the leave lingering afterwards.”

Romuald Dzemo speaks: “A collection of poems thematically arranged that reflect the very soul of humanity, filled with imagery and rhythms that mimic the different seasons of the human soul. The poems in this collection bear witness to what readers feel, perhaps in the hushed hours of the day; emotions, thoughts, felings, and realities that allow readers to connect with the things he writes about…….The voice is powerful, the poetic lines rhythmic, and the entire collection is filled with powerful imagery……..I love the depth in Ian Prattis’ poetry and thebeauty in the rhythm and richness if its diction…….For instance: “A week in the life/ of a poem/has words racing to knowing’s edge.” Here is another: “Phrases creep/over the dawn of logic/suspended then gone.”

 

Painting with Words

                                                         

When I published my last book, Our World is Burning, I thought I would study the writing craft more deeply. But first I had to clean out my filing cabinet, which was a total mess. I tossed stuff out and then came across a yellowing folder. It was full of forty years of my poems. Most of it was garbage but there were enough gems to create a volume made from six very different moods. This one comes from Part 5: Speaking of True Love. The volume will be published early in 2019.

Dance of the Eyes

Behind a plow of words a poet drives a furrow,

never straight.

Phrases spiral upwards as an eagle soars in a sky

with no horizon or meter.

 

Cascading into passages that hover,

tracing cosmic runes at the edge of knowing.

Words drift by on the morning mist,

a whisper of wind haunts every thought I breathe.

 

Enter the Muse – waiting wondrous so long

to grant life to this poem on dancing with the eyes

 

Slow pirouette of eyes turning en pointe,

knowing glimpses dancing with joy.

Our soft spoken adoration blows on dandelions,

creating parasols drifting to fertile ground.

 

The waltz of happiness, exhilaration of vigorous reels

leave all sadness behind –

a funeral march to banish pain elsewhere.

That was all before our eyes danced together.

 

My life lives in each glance of your eyes.

Cradled in the mosaic of green lustre smiling from you.

Gently lifting my heart you reach how deep

we bind together.

 

Connecting where the universe begins and ends.

 

Delicate curves of elegant quadrilles, staccato intensity of flamenco

and the peace of loving serenade.

We dance with our eyes, sneezy jive, convulsive samba,

cheek to cheek smooch.

 

All in place, this dance of our eyes

 

France, August 2001

Ian Prattis is a Zen teacher, poet and author. For his books go to www.ianprattis.com

ARE WE STUPID?

Forest Fires and the drastic increase in Global temperatures may become the new normal. In my latest book – Our World is Burning – Essay 3: “Are We Stupid?”  is timely.

http://ianprattis.com/OurWorldIsBurning.html

Essay Three: Are We Stupid?                                                                                                                 

Oscar nominee Pete Postlethwaite plays the best role of his acting career in the film The Age of Stupid. The movie fast forwards us to the year 2055. Pete plays the sole character in this riveting film. He stars as an old man living alone in a world totally decimated by global warming. His location is the High Arctic. The film makes James Lovelock’s conclusions in his 2006 book Revenge of Gaia, seem prophetic. In an interview about this book, Lovelock provides a dire prediction for humanity: “Before this century is over, billions of us will die, and the few breeding pairs of people that survive will be in the Arctic where the climate remains tolerable.”

The film character played by Postlethwaite is the curator of The Global Archive, a digital storage laboratory located in the Arctic. It is the last habitable place for humans on Planet Earth. The footage he views shows how global warming reached tipping points and runaway effects while at the same time humanity’s achievements are also saved for posterity. How could the human mind capable of such monumental achievements neglect the destruction happening to their lived-in-ecosystem? The old man shakes his head in disbelief whilelooking for an answer. The film gives us one – carbon based energy. Our addictive dependence to it is what propelled the downward spiral of devastation. The addictive process was enabled because we allowed the environment to become an extension of human egocentric needs and values, an ego-sphere rather than an eco-sphere. In this ego-sphere we consumed mindlessly of the global economy without regard for ecosystem balance or concern about creating inequality, poverty and ecosystem imbalance. Planetary care is not on this agenda, as the film graphically shows. We see the old man in the High Arctic watching archival video footage, carefully preserved from 2008. His stark question to the viewer is: “Why didn’t we stop climate change in 2008 when there was a chance?”

The director of the film, Fanny Armstrong, creates a montage from live news and documentaries saved from 1950 to 2008. The video record charts the steps taken by humanity into global devastation – devastating that is for human habitation and for all other species. In an artfully created mosaic, six real life characters play out the dramas of their personal stories. Their humanity and incredible stupidity are extant in this brilliant tapestry of human folly. What is so gripping is that we who view it are made to feel distinctly uncomfortable, because their shadows and myopia reflect our own. They arrive as a projection of our political and corporate leaders. After watching this film, we can no longer hide from these shadows. We are forcibly held to account.  If we do not act now, this film then becomes our story.

Two Forks in the Road – Which One Will We Take?

“Failsafe’ is an engineering term used to describe a lever or stop valve that comes into play when a piece of machinery is just about to self-destruct. Phut! The lever comes down or the stop valve kicks in before the boiler blows up or the nuclear core melts down before inevitable destruction occurs. I talked about the Failsafe in Consciousness concept in my book, Failsafe: Saving the Earth From Ourselves,published by Manor House in 2008. It describes how consciousness expansion will be held back by a deliberately cultivated ignorance about better knowledge. That is, until the global ecological situation deteriorates to a breaking point. My thought was that this breaking point will then act as a catalyst, exposing such ignorance. At which point consciousness would be propelled into expansion, deliberation and change. My vision was a positive one, as I believed that humanity could create new structures and organizations. Out of these would emerge the radical solutions addressing the ecological emergency we all face. We have the knowledge to create this, but the obstacles that stand in the way are not technological. They are the attitudes, values and concepts that define the present dominance of corporate values, rampantly consolidated through “turbo-capitalism.” I argued that the necessary clarity to deal with the global environmental crises will emerge, once our thoughts, values and attitudes change and no longer sustain and feed our internal pollution. This is the radical internal climate change necessary to engage intelligently with the external climate change.

There is certainly global awareness, but also fear, about the future of Earth. The overwhelming terror of Gaia crashing down on us is unbearable. Many years ago in India I had an audience with Sai Baba. I was visiting this sage’s ashram in Andra Pradesh with an Indian friend. As he slowly walked through the morning gathering, to my utter surprise Sai Baba stopped in front of me. He spoke to me for quite a while. Somehow he knew of my commitment to environmental concerns. I remember very little of what was said, except for one sentence that blazed into my mind and stayed there. Sai Baba said to me that a transformation in human consciousness required 2% of the population to meditate on a daily basis. I have no clue about the knowledge source for his pronouncement, but I do remember vividly the “buzz” of energy in my mind and body when I heard it.

I translated this wisdom into a 2% option. If only I, and others, could encourage 2% of the people we knew to change their lifestyles to one of voluntary simplicity then the environmental crisis could be mitigated. If everybody did so, then the planet would remain habitable for all species. This would involve conserving energy usage, being aware of the effects of mindless consumerism and completing one eco-friendly action every day. This may seem naïve, but to me the 2% option was readily do-able and within the grasp of everyone. The end result of a transformed consciousness would lead to different questions being asked, with different solutions and structures created. There would be a new mindset to make the necessary decisions for change. This one statement from Sai Baba changed my thoughts about awakening.  Not everyone has to “wake up” – just 2%. This spearhead would provide a catalyst, the strategic tipping point, for an immediate change in planetary care.

To make Failsafe in Consciousness a robust concept I identified three interconnected components:

  1. Innate Earth Wisdom,
  2. Counter Culture
  3. Tipping Points in Consciousness.

We do in fact possess innate earth wisdom. Ninety-nine per cent of our evolution as a species relied on a hunting and gathering. This adaptation known as foraging, is a strategy based on sophisticated ecosystem knowledge, integrated into harvesting patterns through a spiritual understanding of the world. That is still hardwired into our brain and I thought it was simply a matter of remembering what we already possess. My anthropological logic pointed to the retrieval of this mindset in order to activate the feedback cycle needed to prevent further degradation of the global ecosystem.

The modern-day counter culture pulled together the Ecology of Ideas from Gregory Bateson, Rachel Carson’s Ecology and the fostering of Gaia as a social movement through feminists, environmentalists, and the New Age beads and incense set. This unusual coalition established a broad consensus. providing a foundation for the new science of Eco-psychology. Bateson, a prominent 20th century thinker focused on the understanding of cybernetics and ecosystems, demonstrated how our modern context has rules that need changing. He showed how ecology is a set of interconnecting feedback loops that include everything. When we destroy some of the interconnecting loops, an ecology of ideas is created that reinforces other bad ideas. Bad, that is, for the health of the ecosystem and its components.

For the corporate world, Paul Hawken’s 1993 book The Ecology of Commerce led the charge of re-evaluating commerce and redesigning finance capital. The wisdom of natural design is built into Hawken’s call for a restorative economy, which an increasing number of manufacturers are implementing. This has prompted the emergence of a genuine environmental capitalism as opposed to the corporate “green-washing” that pervaded the 1992 Rio conference. Some corporations appear to be subtly changing despite the knowledge that shareholder interests come first. The new discourse in business uses terms such as sustainability, civic duty and corporate citizenship in annual reports and press releases. This new language form can be “gimmicky,” making it difficult to distinguish between the fake and the genuine. CSR (Corporate Social Responsibility) is here to stay. It is now a component of globalization, endorsed by successive World Economic Forums held in Davos, Switzerland.

The present “buzz” about CSR paints corporations as protectors of Mother Earth. In many cases the green-washing public relations exercise provides a totally unearned image for corporations. Yet it cannot be dismissed as mere smoke and mirrors, as there is substance here. But could these initiatives be too little, too late?  They are signs of change. Rock stars, government initiatives in Scandinavia, ground up responses from municipalities in the United States, green energy companies, climate crusaders in the corporate world, citizens’ willingness to change lifestyles – all taken together indicate that the tide could be turning. But can it penetrate the corporatization of our value system and therefore on the fate of our planet?

The restructuring of capitalism requires that social capital and community sustainability become just as important as profits. There needs to be an ethical structure of profit, providing a new direction for globalization. The present structure has caused so much destruction to the planet and its populations, so structures and mindsets are required to eliminate the control exercised by international finance capitalists. There will be no post environment economy for them to exploit! The mental shift to bring this about seems to be happening worldwide. Over two million groups, NGOs and foundations worldwide are addressing the issues of sustainability, ecology and climate change in a comprehensive manner. There is a natural mixing of social and environmental justice with peace issues, and global grassroots activism is restoring the earth’s capacity to endure. At the same time this social movement refreshes our own capacities to endure and change, as we are all intricately and intimately a part of Gaia’s ecosystem.

An immense global response by citizens will certainly elicit an equally massive government and corporate reply, as the bottom-up movement and top-down strategies for drastic change meet and integrate. There is not room in this global ecological emergency for separating into “US’ and “THEM” categories. We are totally interconnected whether we like it or not. We will all live together or we will all die together. An intelligent green ideology embedded in everything we produce and market is a means to bridge competing agendas. Our dependence on fossil fuels could reduce because we are aware of the deadly consequences of our addiction to oil and coal. The transition to a carbon neutral global energy system over the next few decades will be costly and require massive support from government and corporate leaders to initiate the second industrial revolution. Absolutely necessary to blunt the impact of climate change, it is a global industrial project that governments and corporations can bring about, supporting citizens. Climate change has certainly entered public consciousness but has to penetrate the corridors of political and corporate power. As global citizens we must find the ways and means to support the shift in consciousness at all levels of society to make this happen. Our future existence, and the existence of other species on Earth, depends on making a new beginning for all of us.

Tipping points in consciousness are about achieving a critical mass for radical change. Research clearly demonstrates we are not necessarily stuck with present mindsets, although it takes extensive and diligent internal work. Just as there are tipping points in the external ecology of Gaia, so must there be tipping points in the internal ecology of consciousness. Recent studies that use sophisticated MRI scans on the brains of Buddhist monks in meditation, demonstrate that long-term meditation practice rewired the chemical and physical structure of the brain.  As a consequence, the rewiring promoted attitudinal changes in the direction of balance, harmony and happiness. New neurons and synapses are generated as a consequence of meditative processes activating memory functions in the brain. It is clear that meditation retrains the mind by changing our brain structure so that behaviorally we transform. These recent novelties of scientific collaboration provide good news. We are not necessarily stuck with the mind state that has created a devastated and discriminating world. This obvious conclusion is both encouraging and exciting.

This brings me to The Age of Stupid as a watershed film.  You will not be the same after you have seen it. It is impossible not to be moved. I refer the reader to Failsafe’s Appendix I: Simple Steps to Empowerment, which provides an action plan for the global ecological emergency. The steps are:

  1. Take Action
  2. Get Up Close And Personal
  3. Reduce Your Ecological Footprint
  4. Guidelines for Business and the Workplace
  5. The “Big” Picture for The Future
  6. Science and Diversity
  7. Environmental Organizations
  8. Warning to Governments

If only we can get it right and get it right now!

The hopeful trajectory is that our diligent mindful engagement will change our brain structures to permit new paradigms of behavior to come into form. As cells in the ecosystem of Gaia it is as though humanity has aligned their neuronal networks with principles of ecosystem balance, ethics and responsibility. The critical mass has arrived and it amounts to a collective tipping point for our species. Once the negative mind is reined in then clarity and compassion able to provide the basis for how we can exist with the planet and with one another in a totally new way. This is what could happen if we “Begin It Now,”- the concluding words to Failsafe: Saving the Earth From Ourselves.

The right conditions have been created by our choice to cultivate different patterns within our minds. Thus consciousness expansion can no longer be held back as a radical internal climate change has taken place. We interconnect with a vast counter culture that, together, is no longer a minority. We become another light shining in the quiet revolution that has over two million organizations world-wide pursuing constructive change.

The Second Fork: A Failed Genetic Experiment

I underestimated, however, the lure and power of the second fork. Should a failsafe in consciousness prove to be unfounded, we are then faced with the likelihood that humanity is a failed genetic experiment. If we continue to turn our beautiful rivers into sewers, it is obvious that there is no place on Earth to support our present civilization. That too will join the trash heap collectively created by ignorant generations of humanity. If our collective consciousness is too slow to change to a culture of sustainability then there are drastic consequences to contemplate, which are starkly portrayed in the film mentioned above. Imagine an ancient ecologist on Mars studying a million years of earth history would note a parasitic infestation on Planet Earth that was not very intelligent. An intelligent parasite would ensure the good health of the host that supports it. And so the Martian biologist would factor in an inevitable elimination date for our species in her star-date log and may well view our civilization as a failed genetic experiment.

We may have to accept it as a potential reality staring at us from the very near future. Our present values and patterns of consumption are the architects of the present global ecological emergency and we remain ignorant of interconnectedness of the world. We are, in fact, our environment. It is our collective habits, thoughts and patterns that have created a flimsy, uncertain future for our species. Every authoritative body on the planet provides dire warnings to humanity about the effects of climate change. We have fixated on external climate change searchng for technological fixes. Yet climate change is merely the symptom and outcome of a maladaptive human mindset.  It is clear that our current non-sustainable energy and economic systems are not working. However, policy makers who rush to find alternatives to fossil fuels do so without addressing the root causes of the problem. Pathological consumerism is the major behavioral manifestation of industrial civilization.

Because of all the warning signals, however, allow me to be starkly realistic. If the failsafe in consciousness does not kick in, the field is open for James Lovelock’s conclusions to take root. But perhaps after all the Arctic Circle may not be such a bad evolutionary staging point, as digital records, carefully preserved as archaeological relics, could provide clear guidelines for future civilizations to conduct themselves more appropriately with respect to the Earth Mother.

I conclude this essay with Dave Hampton’s passionate thoughts about this film (Resurgence May/June 2009: 66). “The Age of Stupid is not just a film that could change the course of humanity. I hope it will be the catalyst that gives us a second chance to create a sustainable future. I hope it will promote a mass collective awakening globally so that we are not stupid and that we choose life and reclaim our children’s birthright, the right to expect a future.” I have fourteen grandchildren. In the same vein as this film I wrote Failsafe: Saving the Earth From Ourselvesto provide hope and an action plan so that my grandchildren can enjoy a habitable planet. Should the adversity of Climate Change overwhelm humanity – then a different question arises. What will we choose as a paradigm of behavior?

Glance at the sun

See the moon

And the stars

Gaze at the beauty

Of the earth’s

Greening

– Now Think

 

Hildergard of Bingen 1098 – 1179

 

PART SIX: ANCIENT WISDOM

Four large Ravens visited me in my back garden. They stared at me until they had my full attention. This was a prompt to complete a neglected piece of work. I had placed a complete volume of poetry on the back burner, allowing it to sit for six months. No longer – I got it that this was my priority. In particular the final section of the poetry book – PART SIX: ANCIENT WISDOM. The Ravens left as silently as they arrived. I was humbled by their presence. Here is the introduction to ANCIENT WISDOM.

PART SIX: ANCIENT WISDOM

PART SIX was written when I accompanied two friends, Janice and David, on the first leg of their cross Canada canoe expedition. My good friend Keith Crowe teamed up with me and a yellow canoe. I had never undertaken anything quite like this. Ancient Wisdom was written during the canoe trip, under oilskins, during portages, while cooking in the rain and once when standing drenched and half clothed in a Quebec laundromat. PART SIX is written in capital letters – a writing form quiet alien to me but that is how I wrote it.

My creation of this poem had a double focus. I wanted to leave a document about Canada’s wilderness for my grand-children, so they could be inspired by Mother Earth. When experience and inspiration sparked, I would shout out to Keith in the stern of the yellow canoe that I had to write. I would bring out the oil skin envelope stuffed with poems about the journey. The final poem ended up being very long. I edited it radically when my oldest grandson exclaimed, “Too long grandpa!” I took his response to heart. However, it is still very long. I hope there is enough apocryphal prose to hold the reader’s attention.

I also wanted to weave in the Wisdom of the Elders, to speak about Canadian waterways from the reverence of First Nations. A decade earlier I had become aware that I had a stalker from that ancient realm. She persisted in shadowing me. Eventually, White Eagle Woman, my shaman mentor made it clear I was mistaken. This was no stalker. It was a woman from the 18th century. The female entity from the past was a medicine woman and she was trying to bring powerful medicine gifts through to me in the 21st century. I had not learned how to release my logical, intellectual mind, and did not possess the wisdom to receive her gifts. She had a name – Trailing Sky Six Feathers.

My dumb resistance, however, was no match for her determination. I ultimately surrendered to this Muse and wrote a book about her – Trailing Sky Six Feathers: One Man’s Journey with His Muse. I learned that I had died in her arms in 1777. She vowed to find me in the future to complete my purpose. Through her insistence I learned to reconfigure my understanding of time, place and consciousness. She refused to give up on how dense I was and provided guidance so that karma was reversed, the internal battles ceased and I learned to navigate past and present life experiences over four centuries. The medicine gifts received from Trailing Sky during dream visions and shamanic journeys required that I nurture skills and learn to use them wisely. I eventually remembered a clear mosaic of experiences stretching back to 1777. Past life memories collided head-on with the present, as the relentless shadowing by this Muse brought understanding and purpose to overcome the darkness of my past. This provided the appropriate training to navigate this river of Ancient Wisdom.

It was during a gathering of elders in 1978 that I first met White Eagle Woman. She beckoned me over, looked me right in the eye and told me that she did not like me at all. Quite an introduction. Her rebuke was perhaps well deserved, given how unaware I must have seemed. My disjointed education and experience with the Indigenous domain of mysticism did, however, slowly evolve into a seamless pattern rather than remain as random knots stretching across an abyss. She had been instructed by her ancestors to train me and it began straight away with an eight day vision quest. Her blunt introduction was the prelude to a thirty year period of training and healing under her guidance. She directed the shamanic process of my healing from childhood sexual abuse. This allowed the mosaic of the past to reveal itself.

She also identified Trailing Sky and taught me how to create a medicine wheel in my mind with a circle at the sacred centre. That was the location where I could dialog with Trailing Sky, which I do every day. Each time my life was at risk, Trailing Sky would orchestrate the necessary energies to keep me alive. That must have kept her very busy as she brought me through to safety – time after time. She is not an illusion, nor a projection that I am attached to. She constitutes all that is crystal clear within me – the ultimate Muse. I am deeply humbled and privileged to touch this Ancient Wisdom of transformation. She said to me,

“You have transformed all that you brought in with you and suffered from. The person who stumbled blindly through the first part of your life is not the Ian walking through the second part of life. In India, Arizona, France, the Canadian wilderness and around the world you went to extraordinary lengths to deal with karma. You changed course and now have freedom and alignment. There were so many severe experiences, but you responded by moving in a spiritual direction. You touched universal threads that allowed me to keep my promise from 1777. And we are both grateful for that”

I could feel her smile expand with my own. I placed my two hands together with great reverence and offered a deep bow of gratitude to Trailing Sky Six Feathers.

Namaste….

http://www.ianprattis.com/TrailingSky.html

 

THAT AGING THING.

I am in Week 5 of an Essay Writing tutorial. This week the issue was to look back on our history – so here is a far out view……

On my return to Canada after this brutal summer I met White Eagle Woman at an elders gathering. It was her air of quiet authority that immediately struck me. She looked into me deeply and saw that I needed help. She had been instructed by her ancestors to train me and it began straight away with an eight day vision quest, a prelude to a thirty year period of training and healing under her guidance. She directed the shamanic process of my healing from childhood sexual abuse. This allowed the mosaic of the past to reveal itself. She clearly identified Trailing Sky Six Feathers for me and taught me how to create a medicine wheel in my mind as the location where I could dialog with her.

After the Vision Quest I built the medicine wheel in my mind that White Eagle Woman had so carefully taught me. I spoke to Training Sky Six Feathers about the sea journey, as I had questions to clear up.

“Trailing Sky, was it you that brought my boat safely home?” I already knew the answer. She had been there every time my life was at risk.

“You were there on all the other voyages – were you not Trailing Sky?” I said softly to her, just affirming her life guardian presence.

She responded after a long pause. “I had to keep you alive, your son too, for he receives the Torch after your passing.”

Flashing through my mind were all the moments when death had faced me in this lifetime. I then realized that she was there every moment my life was at risk and brought me through to safety – time after time. I took our dialog to another level,

“When I die, will you be there?”

Her voice was very soft and precise. “When you die, I will be the last portion of your consciousness to dissolve. Before that moment of dissolution I will guide both of us as one integrated mind into the next adventure.”

Trailing Sky Six Feathers is not an illusion, nor a projection that I am attached to. She is the ultimate Muse, constituting all that is crystal clear within me.  Just before midnight she quietly said to me,

“You have transformed all that you brought in with you and suffered from in this life. The person who stumbled blindly through the first part of your life is not the Ian walking through the second part of life. In India, Arizona, France, the Canadian wilderness and around the world you went to extraordinary lengths to deal with karma. You changed course and now have freedom and alignment. There were so many severe experiences, but you responded by moving in a spiritual direction. You touched universal threads that allowed me to keep my promise from 1777.”

I could feel her smile expand along with my own. In the dark I placed my two hands together with great reverence and offered a deep bow of gratitude to Trailing Sky Six Feathers.

Namaste..

 

I HAD A DREAM.

I had flown into the small airport of Castlegar in the Kootenay Mountains of British Columbia for my son’s wedding in the summer of 2009. The short hop over the Rockies in a Dash 8 aircraft from Calgary was spectacular – especially the flight into Castlegar airport. The wingtips seemed to touch the valley mountains, as the aircraft swerved sharply into the river fringed village of Castlegar. My son, his bride to be – Nancy – and my grandson Callun were there to pick me up and deliver me to where I was staying that night in nearby Nelson. The wedding ceremony was the next day in the Tibetan Buddhist Gompa. I was expected to wear my Buddhist duds as I was there not only as a Dad but also apparently as a Zen teacher!

That evening in Nelson I had an unforgettable dream, vivid in every detail. I dreamt I was in a river running kayak, sitting quietly in a pool outside the swift eddies that raced to the edge of a waterfall that was huge, sheer, with a vertical drop of 1,000 feet. The kayak was bright yellow. The short stubby craft was an extension of my body. My wetsuit was black and I wore a red lifejacket tightly fastened. My helmet was also red. The shaft of the paddle was black and the twin blades a dancing red. I looked around at the high mountains and forest. I noted the mist rising from the swift flowing river before pushing out into the racing eddies straight to the edge of the waterfall. As I went over the edge I raised the paddle high over my head and leaned back into the kayak. I did nothing to steer or guide the kayak. The descent seemed forever though timeless. Yet in a moment my craft had submerged into the river below and then I was bobbing on the surface paddling downstream.

My first thought in the dream as I manoeuvred close to the river’s edge was “That was a really bad run. I didn’t do anything.” Then moments later in the dream I stopped my thinking, realizing that it was the perfect run, precisely because I did not do anything. My lack of insight was that I missed the surrender to the fierce current of the waterfall, to the awesome power of the stream of consciousness. I had to share this dream with Iain and Nancy next morning, so they could perhaps see for themselves the surrender to the other necessary for their marriage to work well. They received it and understood. Their dharma and mountain friends enjoyed an incredible wedding in the Tibetan Gompa. Although there was a mountain of alcohol at the reception and dance afterwards, hardly anyone drank, as the “high” was the quality of celebration and surrender in the wedding ceremony.

I have thought about this dream a great deal and the reflections are revealing. The creation of my 2008 book – Failsafe: Saving the Earth from Ourselves – was part of this surrender though I did not realize it at the time. It was written from an unusual place and was also the midpoint for two trilogies of books. Several years ago at the beginning of spring after a severe winter in Canada, I participated in a sweat lodge ceremony with respected elders from the Ojibway, Dene and Mohawk First Nations. We made deeply personal and collective commitments to serve the Earth. At the end of the final round of the ceremony we emerged into the pristine beauty of a late snowfall under a clear star studded sky. There had been a two-inch snowfall during the ceremony. As we walked barefoot to where we were camping I turned round and saw our footprints in the snow. It seemed as though these were the first footprints on the new Earth. I gestured to my companions to stop and look. They silently shared the same insight with soft smiles. In that instant the stillness and silence renewed our commitments to serve the Earth with all our hearts and minds. Failsafe was born from that moment at the end of winter in 2006.

It was published in October 2008.  I was giving a talk about this experience to an audience in Vancouver and suddenly found myself talking about two previous books I had written and the next three books. Failsafe was the midpoint. These books had all been writing me, although I was not aware of it. Each book had issued forth from the experience of profound silence. There was a life work inside that was writing me!  It took me twelve years to wake up to this. The first book – Anthropology at The Edge was published in 1997, followed by The Essential Spiral in 2002 and Failsafe in 2008. These books talk to you from the seasons of my life.  My insights, disasters and occasional breakthroughs are its basis.

The second trilogy begins with Redemption. It was a lost manuscript, first written in 1975. I rediscovered this heartfelt book in 2011. The narrative was vivified with hindsight from my writer’s eye forty years later. The story is an allegory for life difficulties I experienced at that time. I was a real mess, yet despite my desperate state of mind this novel about Awakening emerged. Laced with grim humor, the novel has nature’s harsh and beautiful rhapsody as the background for tragic human failings Redemption is set in The Hebrides, islands off the northwest coast of Scotland, with startling cycles of maturing and downfall of the epic character, Callum Mor. He was a gifted child, master mariner and derelict drunk, who eventually gains wisdom from a hard life’s journey. Redemption reads like an extended prose poem reflecting the primal forces of nature and of human nature. Its starkly gorgeous and remote island setting creates and reinforces the central themes of struggle, family, community and wonder at the beauty of the world. Redemption alludes to more than what is openly stated. Every scene provides a striking visual clarity that mystically slips into the realm of timeless storytelling. All of this provokes the tapestry for deeper, more subtle messages of compassion and faith to carefully unfold.

Book Two of the trilogy, Trailing Sky Six Feathers, is a Hero’s Journey as if Indiana Jones meets the Buddha with a dash of Celestine Prophecy. Shamanic healing of childhood sexual abuse, guru training and near death experience in an Indian ashram has this author stumbling through the first part of life, then standing strong in his own sovereignty in the latter part. Past life memories collide head on with the present.

With a voice steeped in authentic experience, I navigate past and present lives over four centuries; from brutal raids on Indian settlements in 18th century Arizona, insane sea voyages off the Scottish Hebrides in the 20th century, to a decisive life moment of surrender to the Muse in the 21st century. These screenplay-worthy epic tales weave seamlessly to create inspiration for a wide range of fellow spiritual seekers. The genre is legend mixed with autobiography.

In New Planet, New World, I bring the 18th century to collide with the 21st century. Time, culture, space and consciousness are fused across centuries to create the final book of the trilogy.  New Planet, New World provides a counterpoint to the demise of modern civilization. I chart a Beginning Anew for humanity, a communal Hero’s Journey to reconstruct society based on ecology, caring and sharing, as power elites ignore their complicity in the destruction of life on Planet Earth. This adventure is not without risk or cost. The clash of centuries opens Chapter One with a lyrical and dangerous meeting on a distant planet later this century. The protagonists are from different centuries and cultures. The dark episodes and lyrical passages move the story along with action, fear, resolution, death, execution, rape, bravery and exile in a futuristic opportunity for humanity. This action packed book of intertwining plotlines arc into the epiphany of the final chapter (Thirteen), which muses about human survival anywhere. This end game is a philosophy for the future. The reader now begins to anticipate and harken to the rip tides of this futuristic novel

            This brings me back to the dream and wedding in Castlegar. If your mindfulness and discernment have done their job, they have brought you to the point of trust and surrender to the realities that have been there throughout your journey. It does require, however, surrender to the awesome power of your consciousness.

YouTube video with Jennifer Jane Clark about the dream I had that lead me to my destiny.

 

BOOKS:

http://ianprattis.com/OurWorldIsBurning.html

http://ianprattis.com/NewPlanet.html

http://www.ianprattis.com/TrailingSky.html

http://www.ianprattis.com/Redemption.html

http://www.failsafebook.ca/

http://ianprattis.com/EssentialSpiral.html

http://ianprattis.com/DharmaAlive.html

http://ianprattis.com/PortalsPassages.html

 

 

 

                                                                      

 

Reflexive Voice.

I am doing a six week tutorial on Essay Writing. Had a struggle with the Reflexive Voice – but it came out OK. Here is a glimpse – ready to become a personal essay.

SACRED STALKER – REFLECTIVE VOICE

I went over in my mind this dangerous day on the sea. My reflections were savage, yielding ugly truths I had long buried. I thought of the line of whiskies on the bar, a celebration of returning from the furious sea in one piece. The truth was that there was nothing to celebrate. A rebuke was needed for my recklessness in endangering the lives of others, including my first born son. I thought of the furious sea as a piercing dirty grey, the color of dying – waiting for me. I saw clearly that I was not in the right place internally and did not belong here. I had obscured this true confession to myself with blind recklessness. The shrouds fell away and for an instant I could see just what I had allowed myself to become. I was no heroic captain at the wheel, just stupid, reckless and displaced. I had to put an end to my madness on the sea. This was not my domain in life. This beautiful island in the Hebrides was not where I was to be. The stressful drain on time and energy to travel back and forth between Canada and the Isle of Barra was debilitating. It left me with zero life-force energy for the work I was destined to touch. I was merely surviving ‘midst the suffering of being totally misplaced. So down I went into the graceless oblivion that alcohol and depression permits.

 

Reflections on Awakening: Spiritual Relationship with Self and Mother Earth

In May 2012 I started to blog at the insistence of good friends. As I was, and still am, a bit of a techno-peasant, they very kindly showed me how to set up an account and use it. Many comments on improving the look of the blog were forthcoming and welcomed.
I blogged about my books, poetry and adventures in far off places such as India, where I received guru training.

Ian in India

I also blogged about the teachings offered to the Pine Gate Mindfulness Community http://www.ianprattis.com/PineGate/index.html and made commentaries on current issues. Oil Spills, Nelson Mandela, Dead Children, Climate Change, the senseless response to it by governments and industry, Writers Retreats, New Economic Paradigms, Friends for Peace, Vesak Day unity, Community Activism, the online journal I edit, Movie Reviews, Meditations, Cyberbullying and so on.

I really enjoyed placing excerpts from my books into posts and realized of late that the blog is also a good platform to announce events, talks and meetings. It took me a while to cotton on to that. It has been a great adventure so far. I have plans for future posts about the Collapse of the Industrial Growth Society and What Can We Do About It. This will be a take on my last two books which rest on Awakening and consciousness through centuries of maturing. Also on how my organic garden is growing and has become an epi-center for cultivating neighborhood solidarity. The beautiful fountain is a major draw to the back garden.
Stay tuned and thank you all for joining me in this great adventure.

Fountain in Garden