Category Archives: Wisdom of the Elders

More on Mindful Engagement.

Our World is Burning presents sixteen essays which strive to teach the benefits of mindful engagement for individuals, communities, and the Earth. These essays are divided into four parts, each based on a different area which mindfulness can positively impact: global climate change, family and community, healing and transformation, and spiritual support. I show readers what mindfulness can do for them and the small ways in which readers can rewire their consumerist thoughts and become more present in the here and now.

I begin with three essays in PART ONE: CASCADE. Essay One provides the title of this collection – Our World is Burning. It is about Climate Change seen through the eyes of a terrified nine year old boy who wants to remain five so the earth does not explode into flames. His poignant discussion with me on his birthday obliterates any residue of Climate Change Denial. I spoke to him about the mindfulness community I created in 1997 – Pine Gate – and the deliberate steps taken for planetary care. We simplify, make do with less, share and adapt. Our intent is to create environmental leaders and that includes him.  The drive behind Pine Gate is to foster a strong cadre of people in Ottawa to make a difference for the betterment of society and the Earth Mother. Women are in the forefront of this endeavor. They are the heart that holds the living waters and that heart is the dynamic epicentre of the mind/will/emotions that lead to effective action. He was taking it all in, including “Girl Power” and grasped what I said to him. He came up to me as I was leaving and whispered in my ear that my chat with him was his best birthday present ever.

The next two essays are hard core. Essay Two: Rant from the Future is taken from the futuristic book New Planet, New World.  In this fictional moment in 2080 Dr. Tom Hagen’s blistering speech to an elite forum of political and corporate leaders at the United Nations changed the future of humanity. He looks back on the willful ignorance of the power elite on Planet Earth. He glares at his audience, “Did you not notice that degradation of the Earth’s ecology was the catalyst for radical Climate Change? Did you not see that food crops were destroyed by horrendous heat waves? Did you not realize that food riots and world panic trace back to one cause, the economic agenda of your energy extraction?” He continued, “Your collective agenda has destabilized world order.  Your brand is a dysfunctional global financial system lurching from one disaster to another, ignoring the welfare of populations and the ecological breakdowns caused by the consequences of your actions. May I remind you that the economy is a mere sub-set of the mother lode of ecology and you have successfully destroyed most ecosystems on Planet Earth. Your willful ignorance of dire warnings served to discredit climate change scientists and oceanographers screaming that eco-systems were disintegrating. You silenced and jailed citizens with the integrity to save the Earth. But it was never about the unanimity of science or free speech. It was about the brand of economics favored by your collective cabal of extraordinary power that extended its reach to encompass all powerful corporate ventures. You know who you are.”

Essay Three: Are We Stupid ponders on two forks in the road: either a Failsafe in Consciousness emerges or our fate becomes that of resignation to being a failed genetic experiment. The necessary clarity to deal with Climate Change will emerge, once our thoughts, values and attitudes change and no longer sustain and feed our internal pollution. This is the radical internal Climate Change necessary to engage intelligently with the external Climate Change. The overwhelming terror of Gaia crashing down on us is unbearable. The restructuring of capitalism requires that social capital and community sustainability become just as important as profits – profits for sure, but within an ethical structure that provides a new direction for globalization. New structures and mindsets are required to eliminate the control exercised by international finance capitalists. If we continue to turn our beautiful rivers into sewers because of our endless greed and neglectful ignorance, it is obvious that there is no place on Mother Earth to support our present civilization. That too will join the trash heap collectively created by mindless generations of humanity. The ancient ecologist on Mars studying a million years of earth history would note a parasitic infestation on Planet Earth that was not very intelligent. An intelligent parasite would ensure the good health of the host that supports it. And so the Martian biologist would factor in an inevitable elimination date for our species in her star-date log and may well view our civilization as a failed genetic experiment.

Briefly – PART TWO: FAMILY AND COMMUNITY provides an unusual story of parenting in the drug underworld of Glasgow, Scotland in Essay Four: Punk Palace. The upbeat essays of Community Activism and Taking Refuge in Grandchildren in Essays Four and Eight are counter points to the dreadful impact of Cyberbullying and More Dead Children in school murders in Essays Five and Seven.

In PART THREE: HEALING AND TRANSFORMATION I do not shrink from documenting personal suffering and transformation – near death experience, sexual abuse and healing. I knew there was a boundless consciousness deeply hidden under the morass created by my patterns and habits of denial.  I refer to this personal necessity in Essay Nine: Healing Journeys, Essay 10: Healing the Inner Child and Essay Twelve: Shattering of Concepts. Chapter 11: The Buddha at the Gate is a homily to park our suffering. Essay 12 – Chronicles of Awakening – places my concerns in a trilogy of books – Redemption, Trailing Sky Six Feathers and New Planet, New World. Peggy Lehmann in a testimonial to Our World is Burning states that through these three books “..readers saw glimpses of the author and his message both evolving and growing to new levels of spiritual understanding. At a time on Earth when hope is badly needed, Ian’s writings have universal appeal assuring us that a better world is possible and that each of us must contribute to its creation.”

In PART FOUR – SPIRITUAL SUPPORT – the essays lead up to the finale: “A Manifesto for the Future.” This places the issues in each essay into the sphere of action, politics and resistance. I also reveal my spiritual training from Shamanic, Vedic and Buddhist traditions, jostled together with quite a few life crises!  My intensive training enabled me to better understand the processes of transformation.  There was a lot of mud in my seasons, yet that mud provided the necessary compost to cultivate surprisingly beautiful flowers. From mentors in the desert, Essay Fourteen, to training with sages, Essay Fifteen, I then gravitate to Essay Sixteen: A Manifesto for the Future. And just why do I – do we – need all of this?  It is so we may emerge as the new leaders for the 21st century.

I was humbled by the reviews of “Our World is Burning: My Views on Mindful Engagement.’ They reinforced my attempt to create an authentic tapestry about the state of the world and how we could best engage with it. I could only draw from my experience and hope that would be enough for the reader. My approach to life comes through experience, crises, difficulties and joys that may have common ground with many readers. If I can take steps along the spiritual path, surely anyone can. To the best of my ability, I endeavor to follow Gandhi’s principles of ahimsa and the teachings on mindfulness. These are the guidelines and foundations for my peace and environmental activism. I live very simply as a planetary activist. I am a Zen teacher, also a recognized guru in India. My initial task is to refine my own consciousness – to be a vehicle to chart an authentic path. If I did not do this, then I could not write the way I do.

Order Book: Amazon, Indigo, Author Autograph – http://ianprattis.com/OurWorldIsBurning.html

 

 

 

 

 

 

US BOOK VIEWS: 5 STAR FOR “OUR WORLD IS BURNING.”

US BOOK VIEWS: 5 STAR FOR “OUR WORLD IS BURNING.”

This book exhumes a quiet power with the strength to reshape the reader’s mindset. In a time of stress, uncertainty, rampant consumerism, and divisive politics, one could easily succumb to the modern dog-eat-dog mentality. It’s easy to feel like a small, meaningless pebble in the vast sea of society, but Dr. Ian Prattis—guru, Zen teacher, former anthropology professor, and writer—believes there’s a better way to live based on mindfulness and simplicity. In his essay collection, Our World is Burning: My Views on Mindful Engagement, Dr. Prattis argues that we can improve not just our lives but the world around us by becoming an island of mindfulness within human society. Our World is Burning presents sixteen essays which strive to teach the benefits of mindful engagement for individuals, communities, and the Earth.

These essays are divided into four parts, each based on a different area which mindfulness can positively impact: global climate change, family and community, healing and transformation, and spiritual support. Dr. Prattis shows readers what mindfulness can do for them and the small ways in which readers can rewire their consumerist thoughts and become more present in the here and now.

While conveying many of the same messages as other spiritual works, Our World is Burning stands out for its calm honesty. Dr. Prattis does not pull any punches, whether he’s talking about society, his loved ones, or his own life. He lays out the facts truthfully but without the angry, accusatory tone which often accompanies topics such as global climate change. Readers might feel guilty as a result of this book’s truths, but not because of the author’s tone; instead, they will feel the weight of his words, and readers will know that it is time to take action. Fortunately for those who do not like academic essays, Dr. Prattis does not rely on this method to convey his views. Also, as Dr. Prattis warns in the “Invitation,” these essays do not focus on scientific research or statistics. Rather, Dr. Prattis uses personal anecdotes, references to prophetic movies and books, and even a fictional depiction of measures which may become necessary due to global climate change. This variety allows readers to avoid any dry patches due to the monotone of typical essay writing—that is, if they are truly interested in the subject matter.

That being said, this book is not for everyone. Dr. Prattis makes claims which will rub some readers the wrong way. Namely, his remarks on the destructive nature of consumerism and society’s reluctance to adapt will strike a nerve with more conservative readers. However, those really looking for what’s missing in their lives, those who want to make a difference but don’t think they can, will find a wise guide in Dr. Prattis. He teaches readers that they might just be one person, but it only takes 2% of us meditating to bring change to the entire world. His personal anecdotes and conversations with family members will especially touch such readers, showing them that Dr. Prattis knows these methods work firsthand and is not just a “do as I say, not as I do” instructor.

For those wanting an insightful, inspirational examination of mindfulness in the modern era, look no further. This book will strike your heart and point you down a path of meditation, simplicity, and mindfulness. This new path will be difficult, but the peace and hope which Dr. Prattis promises will be worth the obstacles

Order Book: Amazon, Indigo, Author Autograph – http://ianprattis.com/OurWorldIsBurning.html

 

Finding the Poetic Voice.

During my teenage expedition to Sarawak, Borneo, with Voluntary Service Overseas, I kept a journal of the vivid surrounds and how I was feeling. From that time on I scribbled poetry wherever I went, eventually accumulating trunks full of poems that reminded me of the experiences, particularly those later in India.  My extensive shamanic training with incredible First Nations medicine people was also carefully logged, and those notes were a sign post to always be authentic, even when it was difficult to re-read. As a professor I wrote text books and scholarly papers, which had particular protocols that were somewhat stifling. When I started late on the writing craft – I had to re-learn how to write without sounding pompous. I gave up on footnotes!

My challenging journey through life navigated shamanic healing of childhood sexual abuse, guru training as well as a near death experience in an ashram in India. From this vast range of experience I developed an ability to sculpt narrative in a novel way and this was expressed in my poetry and books. My life as a global traveller certainly stretched my attention beyond any limits I could have placed on it. Expansion of mind was inescapable. I certainly stumbled through the first part of life, but then stood strong in my own sovereignty in the latter part. My approach to life comes through experience, crises, difficulties and joys that may have common ground with many readers. To the best of my ability, I endeavor to follow Gandhi’s principles of ahimsa and the teachings on mindfulness. I live very simply as a planetary activist. As a Zen teacher my initial task was to refine my own consciousness – to be a vehicle to chart an authentic path. From this energy the poems and chapters emerge.

My book – Redemption – was first written in 1975. I wrote it as an extended prose poem. It became a lost manuscript as I did not know how to get published at that time. When I rediscovered it forty years later I could scarcely believe my eyes. Anita Rizvi had this to say….  “Redemption is a riveting chronicle of one man’s journey through the stages of innocence, darkness, destruction and transformation.” She goes on to say, “What is so exquisite is the tenderness and honesty with which the author deals with the human condition . . . When the main character’s journey takes him ever closer to the abyss, the author refuses to ‘sanitize’ his experiences.

It is important for me to remain true in telling the grittier and more difficult aspects of a poem or story, also to touch the mystical elements that led to it being transposed to written form. Yet in 1975 I was writing way over my head and lacked the maturity to understand the deep nuances emerging from my pen. The book was writing me and it is fitting that it was not published until 2014, as the time lapse allowed me to grow into the insights and revelations writ large. I was a total mess in 1975 – with a failing marriage in the Hebrides and trying to keep my career intact as a young professor at Carleton University in Canada. I was not doing a good job with either. The surprise for me in 2014 was how I could have written such a powerful poetic novel while in a desperate state of mind. The themes of mental illness and alcoholism are writ large in this deep and turbulent Hero’s Journey to emancipation. Redemption is an allegory for the depression and life difficulties I once experienced, though I did not realize it at that time.

From the rhapsody of an idyllic childhood through traumatic tragedies to the derelict zone of alcoholism and then to a state of awakening – I depict the stations of a personal Calvary that ultimately leads to “Redemption.” The poetic voice in the book is a lyrical and moving tale of struggle, love, loss, transformation and hope. It reads like an extended prose poem reflecting the primal forces of nature and human nature. Its starkly gorgeous and remote island setting creates and reinforces the central themes of struggle, family, community and wonder at the beauty of the world. Its rich cast of characters offers numerous gripping interludes that brim with complex interpersonal drama. Relationships with people, land and sea skilfully brings the poetry out.

In my career as an anthropologist I was fortunate to encounter many First Nation story tellers across North America: Dene, Hopi, Ojibwa, Algonquin, Inuit – to mention a few. Their poetic recounting of myths and history had a deep impact upon me. I would say that without poetry cultures implode. Over a period of thirty years, four extraordinary aboriginal medicine people enhanced my process of remembering the power of the poetic voice. Through their mentoring, I learned how to reconfigure my understanding of time, place, consciousness, and re-write some of Carl Jung’s psychology. I chose to listen to the feminine voice of Earth Wisdom rather than to the multitude of competing voices in my deep unconscious. I am not good at sitting down and writing four pages a day. I wait until the spiritual energy is present within me, then I write. Sometimes this is frustrating, as I want to get on with it, but when I do not stay still and wait – I simply write garbage! So I use the in-between times to do research and edit. When the energy is sparkling, the writing flows effortlessly.  I do not consider this as a necessary template for others. It is just what works for me to connect to the Muse within.  I trust that far more than any impatience.

My books are screenplay-worthy epic tales that weave together seamlessly to create inspiration. Global citizens are staring into the abyss. Instead of being eaten up by it all, I say to them – “Awaken spiritually,” for that transforms everything. We have made our world an unpredictable beast because we fail to work with it intelligently. Turning on the switch of awakening seems to be a good idea right now. That is the prod and direction of my poems and books. We just need to touch the sacred in ordinary experiences of life to find the courage and determination to transform. All of this funnels back into my writing.

The stories I tell in my poetry and books are offered as a gift to our planet. My purpose in life is to share my wealth of experience on how to live in harmony not just with ourselves but with the place we call home… Earth. I shed light on issues that will affect our world for generations to come. The example of my own challenging journey and personal transformation illuminates a path for others to expand their consciousness and chart the course for a future beyond the abyss. The human race does not need to be stuck with maladaptive options and patterns. My writing delivers a vigorous message about personal transformation in order to become responsible stewards of the earth and society.

Books at http://www.ianprattis.com 

Postscript to “Our World is Burning.”

Postscript for “Our World is Burning: My Views on Mindful Engagement”.

 Order book: Amazon, Indigo, Author signed: http://ianprattis.com/OurWorldIsBurning.html

 My life as a global traveller stretched my attention beyond any limits I could have placed on it. From teenage volunteering in Borneo with Britain’s Peace Corps to being a yogi in India and a Zen teacher in Canada – expansion of mind was inescapable. My challenging journey navigates shamanic healing of childhood sexual abuse, guru training as well as a near death experience in an ashram in India. In my teenage expedition to Sarawak, Borneo, I kept a journal of the vivid surrounds. From that time on I kept journals and scribbled poetry. I eventually had trunks full of journals that reminded me of the experiences I went through, particularly in India.

My extensive shamanic training with First Nations medicine people was also carefully logged. As an anthropologist I was fortunate to encounter many story tellers across North America – Dene, Hopi, Ojibwa, Algonquin, Inuit – to mention a few.  Their poetic recounting of myths and history had a deep impact upon me. I would say that without poetry, cultures implode.  Over a period of thirty years, four extraordinary medicine people enhanced my process of remembering the power of the poetic voice. Through their mentoring I learned how to reconfigure my understanding of time, place and consciousness. I also chose to listen to the feminine voice of Earth Wisdom rather than the multitude of competing voices in my deep unconscious. This impact shows up in my writing.

From this vast range of experience I found an ability to sculpt narrative in a novel way and this was expressed in my poetry and books. I certainly stumbled through the first part of life, but then stood strong in my own sovereignty in the latter part. In India, Arizona, France and Canada’s wilderness, I went to great lengths to transform karma and began to live life as a Meditation for Gaia. My journal notes were a signpost to always be authentic, even when it was difficult to re-read. As a professor I wrote text books and scholarly papers, which had particular protocols that were often stifling. When I started late on the writing craft – I had to re-learn how to write without sounding pompous, to be mindful of what the reader could take in. I gave up on footnotes!

I am a Zen teacher, also a recognized guru in India. My initial task is to refine my own consciousness – to be a vehicle to chart an authentic path. If I did not do this, then I could not write the way I do. The focus on daily mindfulness from my Zen practice enables me to be still and clear. From this energy the poems and chapters emerge. I do my best not to write from a space of frustration or of wanting to get the writing finished. I wait until the energy of mindfulness is tangible – then creating the words and text just flow.

My books are epic tales that seamlessly weave together to create inspiration for a wide range of fellow spiritual seekers, environmentalists, Generation X and Y, feminists, students and academics alike. I recognized early on that global citizens are staring into the abyss – yet instead of being eaten up by it all, I say to them: “Awaken Spiritually,” for that transforms everything. We have made our world an unpredictable beast because we fail to work with it intelligently. We have to take back control of ourselves and this is a spiritual matter. Turning on the switch of awakening seems to be a good idea! That is the prod and direction of my poems and books. We just need to touch the sacred in ordinary experiences of daily life to find the courage and determination to transform. My writing caps a long-term fascination with consciousness. As a Professor I taught courses on Ecology, Symbols, Engaged Buddhism and Meditation Systems. I am a healer, mentor and educator, able to encourage people through example to find their true nature so that humanity and the world may be renewed. All of this funnels back into my writing.

My hope is that the reader will summon the courage to believe that they can take steps to transform internally and then make a difference externally. The stories I tell are offered as a gift for our planet. My purpose is to share my wealth of experience on how to live in harmony not just with ourselves but with the place we call home… Earth. I shed light on issues that will affect our world for generations to come. The example of my own challenging journey and personal transformation illuminates a path for others to expand their consciousness and chart the course for a future beyond the abyss. The human race does not need to be stuck with maladaptive options and patterns. We can and must transform. My Essays deliver a vigorous message about personal transformation in order to become different stewards of the earth and society. In the Sixteen Essays, I offer reality-based information that is in high demand in today’s society, which provides the potential for my projects to become fresh, new icons for today’s hungry culture. Hungry, that is, for authentic transformation. Authenticity is the bottom line, which took a while to register in my career as an academic. It is essential to find one’s authentic voice and not be afraid to express it.

In Essay One my grand-nephew James requested a training program. I offered this 8-point plan.

  1. You – learn to be silent and quiet! Clear time and space for spiritual practice at home and throughout your daily schedule.
  2. Create a stress reduction menu and subtract the “weeds” in the garden of your mind.
  3. Be determined to meditate daily – do the weeding.
  4. Focus on and soften your heart – nurture the soil of your mind’s garden.
  5. Cultivate the seeds of mindfulness at home, school, and work or in solitude.
  6. Simplify, make do with less, de-clutter your mind and home.
  7. Taste the fruits of your spiritual practice.
  8. Engage with the world.

This plan for James, or something like it, is a necessary prelude for mindful engagement. Whether it is at home, in community, activism against damaging global structures – some form of reflective quiet enables citizens to connect, reach out and play a part in reconstructing our place on planet earth. To stay on the sidelines doing nothing, creates victims of us all. There is no time to lose. I remember saying to James that “The greatest gift we can give to ourselves and others at this time of global crises is sharing and caring. It involves stepping onto what the Buddhists call the Bodhisattva Path.” I explained that a Bodhisattva was a person who stayed in the global mess and did their best to awaken the minds and hearts of people. I firmly stated that it is time for the Bodhisattva-within-us to enter the 21st century as the example for action. It takes training, practice, intelligence and creative vision to find the drive to create a tangible spirit of co-operation, the willingness to share and be supportive, and learning how to cross the bridges of conflict.

This thread of understanding finds a place in every essay in Our World is Burning. However, the obstacles preventing people taking wise action are a mixture of fear, despair, disempowerment and a sense of hopelessness. The overwhelming terror of Gaia’s collapse, along with the consequences of global refugees and fascist regimes are unbearable. Our challenge is to be in society, but as a still island of mindful engagement. We do not have to be caught by pathological consumerism. Voluntary Simplicity is a good starting place, becoming aware of our consumerism. We can also participate and engage in global protests through organizations such as Avaaz. We take action and get up close and personal with the crises, reduce our ecological footprint, bring ethics into business and the workplace, support science and diversity, and warn governments and corporations.

Where do we start? Of course we must think globally and be aware of the bigger picture and step beyond the smaller pictures of ourselves created from fear and disempowerment. Yet we can also act locally with great vigour in our families and communities. Our intentions then spread as ripples from a pebble dropped in still water. In addition to holding officials, politicians and corporate culture to account let us begin with the small things that all of us can do. While at the same time alerting the political and corporate decision makers that we do mean business as voters and consumers deeply concerned about the planet and our location on it. This is very important.  Our leaders are a manifestation of our collective will. When the collective will changes, our leaders will act differently.

A massive global citizen response will certainly elicit an equally massive government and corporate response, as the bottom-up movement and top-down strategies for drastic change meet and integrate. There is not room in this Global Ecological Emergency for separating into “US’ and “THEM” categories. We are totally interconnected whether we like it or not.  We will all live together or we will all die together. An intelligent and all-encompassing green ideology embedded in everything we produce and market is a means to bridge competing agendas.

Our dependence on fossil fuels reduces because we are aware of the deadly consequences of our addiction to oil and coal. The transition to a carbon neutral global energy system over the next few decades will be costly and require a massive response from government and corporate leaders to initiate a new industrial revolution. This is necessary to blunt the impact of climate change. It is a huge global industrial project that governments and corporations can bring about due to citizen pressure to “Make It So!” Climate Change has certainly entered public consciousness. It just has to penetrate the corridors of political and corporate power. As global citizens we must find the ways and means to support the shift in consciousness at all levels of global society to make this so. Our future existence, and the existence of other species on planet earth, depends on your making a new beginning for all of us.

Glance at the sun

See the moon

And the stars

Gaze at the beauty

Of the earth’s

Greening

 

Now Think

 

Hildergard of Bingen 1098 – 1179

Our World is Burning – More Reviews.

You can order “Our World Is Burning” ($19.95) and receive one FREE autographed copy of New Planet New World; or Redemption; or Trailing Sky Six Feathers; or Failsafe; or Meditation CD as a thank you. Indicate which item you would like, though it depends on inventory what can be sent. http://ianprattis.com/OurWorldIsBurning.html

  • Marianna van de Lagemaat, Herbalist Farmer

The words in these essays touch my heart deeply. For instance: “I don’t want to grow up and live in a world that is burning.” From the heartfelt cry of a terrified nine year old boy, Ian demonstrates in his thoughtful, gentle way how we can, through an awakened awareness, change ourselves as individuals, think mindfully, sustainably and globally as interconnected communities and thus heal our Earth and restore our humanity.

  • Koozma J. Tarasoff, Anthropologist, Peace Activist, Author and Photographer.

Ian Prattis’ new book is an urgent call for action in our troubled world. Environmental pollution, wars, violence, greed, ego worship and crass materialism are issues that urgently need to be resolved for the health of our Planet Earth and its inhabitants. Indeed, we need to release our bad thoughts to the soil and become informed. This is a book for the new generation who also need to nurture a respectful relationship to Mother Earth. Bravo, Ian, for helping to bring the tipping points of our consciousness closer to a critical mass for radical change. Master Story Teller and Healer with a vision for a new world.

  • Gayle Crosmaz-Brown, Master Drum Artisan & Spiritual Activator

Ian’s writing style keeps one motivated to keep turning the pages wanting to know more. His passion for sharing his insights and growth has no bounds, and triggers others to take action. May all who invest their time absorbing these pages find it in their own hearts to live the example being created within his prose. Ian is the stone being tossed into the waters of life. Let his ripple be felt on all shores.

  • Ute H. Webb

Ian has dedicated his life to engaged Buddhism, leading by example and guiding us to become guardians of the earth, always challenging us to reach beyond our comfort zone. Drawing on his deep respect for the teachings of Zen Master Thich Nhat Hanh, his long training as a Shaman, and his years spent as a Yogi in India, his knowledge, wisdom and reflections are timely and ever so pressing. He offers, and is, mindful engagement at its finest. In his brilliant conversation with young James in Chapter One he lays out the path we must choose. Failure to do so is summarized in his excellent Rant from the Future – Chapter Two. Rock on Ian!

  • Wendy Martin PhD

This collection of essays, dharma talks, and stories offers compelling examples of how to respond to the most serious social, economic, environmental and personal challenges of the Twenty-first century: inequality, climate change, addiction, consumerism, depression, violence, abuse.  Through integrating personal narrative with insights from Buddhism, anthropology, psychology, and ecology, Dr. Prattis examines the interdependent nature of the self, society and nature, as well as, the integral relationship between self-transformation and collective healing.   He illustrates how individuals can use mindfulness practice to cultivate awareness, as an ethical framework to guide actions, to create steadiness and equanimity, and to replenish body, mind and spirit.  This book offers effective tools and strategies to help identify and transform the causes, conditions and manifestations of our individual and collective fear, suffering and anger into compassion, courage, healing, awareness and mindful action.

 

 

 

 

Invitation to Our World is Burning.

Invitation

 

As an idealistic teenager, I wanted to save the world. I still do. Over the years though, I discovered I first had to save myself, because I was every bit as screwed up as the world.

Indeed, saving myself and saving the world seems to be the same struggle, because we are all connected, one to another, and the forces that warped me are the same that warp the world. These views-essays form the chapters in this book and come out of my long struggle. Please accept them as a gift; my thoughts on how to transform ourselves and our world. The sixteen views-essays are not candidates for academic bickering or pawns in the intellectual constructions of clever talk.

When a breeze caresses a falling leaf, it is transformed in its descent to earth. Sunlight catches one side then glances off the other as the leaf gently spirals down. The impermanence of this gift of nature is part of what makes it beautiful. Yet, notions of permanence reflect our fear of the unknown and foster the limitations we impose on reality. Impermanence connotes our true nature of interconnectedness with a constantly changing web of life. We are fully alive in our connection to everything else.

The theme of these views-essays is change, cycles of transformation and discovering how we contain everything within ourselves. They rest on the ever-changing cycles that mark our journey in these tumultuous and dangerous times.

The opening piece – Our World Is Burning sets the theme for this book and it focuses heavily on climate change and Mankind’s devastating role in this major issue. Rant From the Future and Chronicles of Awakening draw their inspiration from and are based upon my 2016 book New Planet, New World. Ottawa Independent Writers brought out a unique anthology in 2016. My part in that stellar release is Dawson’s Desert Legacy, and I share those views in an expanded manner via Chapter 14’s viewpoint-essay.

Chapter-essay 4 Punk Palace finds its inspiration via an earlier article published in a different form in The Shambhala Sun (September 2005). I expand upon it in this collection of writings on a wider stage.

Excellent editing by Meghan Negrijn and Michael avie ensured that my essays wove an elegant tapestry about how to manifest mindfulness in our difficult times.

“Our World is Burning: My Views on Mindful Engagement” can now be ordered at: http://ianprattis.com/OurWorldIsBurning.html It examines our fragile future and offers an alternative way of living based on mindful engagement. This book is my life work.

 

Medicine Mentors in Canada

                                                         

                       White Eagle Woman

It was during a gathering of elders in 1978 that I first met White Eagle Woman where she announced that she did not like me at all! Her rebuke was perhaps well deserved, given how dense and unaware I must have seemed. My disjointed education and experience with the Native American domain of mysticism did, however, slowly evolve into a seamless pattern rather than remain as random knots stretching across an abyss.

The blunt introduction to White Eagle Woman was a prelude to a thirty year period of training and healing under her guidance. She was a heavy set woman with a round face and long black hair, but it was the air of quiet authority that pervaded her presence that immediately struck me. She rarely smiled, but when she did it illuminated the entire room when her dark eyes lit up with mirth. I was very fortunate to be in her hands. She was the first of three incredible medicine people in Canada who provided me with shamanic training and teachings over the next three decades. White Eagle Woman directed the shamanic process of my healing from childhood sexual abuse, and this allowed the mosaic of the past to start revealing itself.

Shamans and medicine people from far and wide came to consult with White Eagle Woman. Elders from the Amazon would come to see her. She was a holder of the Midewiwin lineage, a secret tradition of medicine people which stretched far and wide across the Americas. At that first encounter at the elder’s gathering she told me about a Vision Quest on her reserve in Sault Ste. Marie in south western Ontario. I was to be there, as she had received instructions from her ancestors to train me. That humbled me and was enough for my attendance.

The eight day Vision Quest began and finished with a sweat lodge. In between were six days of fasting, prayer and ceremony in the wilderness. White Eagle Woman located me in a small grove of birch and oak trees and I had to stay within a strictly designated area. The other seven participants in the Vision Quest were located in a different part of the forest, distant and unseen. I found some level ground for my tarp and strung it over a frame built from what I could find within the grove. I placed my coloured ribbons at each of the four directions, also for the realms of above and below. One of the oak trees became the symbolic stem of my pipe. The bowl of the pipe was a clamshell with tobacco in it. As the sun moved the tree’s shadow, I had to be alert and move the clamshell in the same direction around the base of the tree.

I was very still and silent, observing my territory’s nuances, the leaves, smells, insects and the rain, all while in a constant state of prayer and thanksgiving. White Eagle Woman located herself in a trailer close by for anyone who needed guidance. She indicated that a medicine bear would visit one of us and to report that to her. Time passed in a seamless flow, scarcely existing before we gathered for the final sweat lodge once the Vision Quest was over. On coming off the land, a surprise awaited. I had to consume a half cup of blueberries and then drink vast quantities of a foul tasting concoction created by White Eagle Woman. This was a cleansing medicine to make me throw up the blueberries. It was quite disgusting. Especially for me, as it took a long time before I vomited up the blueberries. White Eagle Woman’s comment to me was terse. She pursed her lips and looked at me quizzically:

“Hmmm – you’re holding on tight to resist the truth you need to know!”

I had no idea what she was referring to. White Eagle Woman asked about the medicine bear. Nobody reported experiencing it. In exasperation she turned to me and announced that she had seen the medicine bear visit me twice. What did I remember? I recalled dreaming about a tall, gangly and somewhat goofy creature that was not a bear to my mind. I had also noticed the creature on another day, out of the corner of my eye, sitting next to the sacred oak tree. White Eagle Woman immediately threw tobacco on the fire to absolve my ignorant gaffe and instructed me that a medicine bear can take on many forms. The goofy creature was the most receptive one for an idiot like me.

Though the medicine bear had been easy on me, White Eagle Woman was certainly not. She chastised my lack of insight while we were all in the sweat lodge. Later on, in private, she quietly revealed the door that had been opened wide due to the medicine bear experience. The visit was to assess whether I was capable of receiving medicine gifts from the past. White Eagle Woman identified the female entity that was trying to come through, as a medicine woman from the American southwest, before white settlement.  She even named her, Trailing Sky, and indicated that this entity was trying to come through to me in this 21st century. Further, that she would bring powerful medicine gifts and I had to find the wisdom to receive them.

The significance of what my mentor was saying did not penetrate very deeply, as I still placed intimations about the feminine in an intellectual, scholarly frame.  The only insight I had was a scholarly one that I was somehow engaging with the anima, a vital reflection of Jungian psychology. The real significance of the anima experience remained buried. White Eagle Woman sensed correctly that I was not open at this time to receive Trailing Sky’s presence, so she advised me to constantly dialogue with the internal feminine, directing me first of all to White Calf Buffalo Woman, a prominent source of Lakota Sioux spirituality. I could grasp that direction along with Carl Jung’s concept of anima, yet did not see that White Eagle Woman was carefully preparing me for a major leap in consciousness.

On a daily basis I followed White Eagle Woman’s instructions. I would come to a stop, look deeply and dialogue with the feminine seeds of knowledge in my consciousness. I listened deeply in the silence to the communications from feminine wisdom within me to address issues and questions. This became my fieldwork of life, observation and understanding the field of consciousness through the eyes of the internal feminine. Silence and skilful deep looking were certainly important, yet I knew that dialogue with the internal feminine was the key. I made diary entries with my questions and dilemmas, doubts and misgivings then waited quietly for a reply from within. I wrote with respect, love and gratitude and anticipated counsel to arise from inside. It was frequently not what I expected, hence my faith in its integrity.

White Eagle Woman also ensured that I trained with other shamans in journeying, so I could eventually create a form that would be acceptable for non-Natives. White Eagle Woman had taught me how to create a mental medicine wheel earlier. I was always to start by bringing into my mind the ancient shaman from the East, then the South, West and North in succession. Finally I was to bring in the ancient shaman from the Centre in. She instructed me to see this as a map in my mind, the foundation for a personal mandala. Next, I was instructed by White Eagle Woman to call forth the animal guides I had personally experienced, again starting from the East. I had experienced many animal guides and told her so. White Eagle Woman retorted with some exasperation:

“Choose the most powerful ones, dammit.”

With that cryptic encouragement, I chose mountain lion in the East, moose in the South, deer in the West and medicine bear in the North, with dolphin and whale below and the great eagles above. The space at the centre of the medicine wheel was a stillpoint, a safety zone and conduit for different time/space conjunctions and the meeting place for my later dialogues with Trailing Sky.

Susan Tatoosh

In 1990, I took a sabbatical leave from my job at Carleton University in Ottawa. In addition to teaching a course at the University of British Columbia in Vancouver, I was conducting energy and healing workshops in the city. This led to my offering a retreat in the high plateau area of southern Colorado, near Crestone. Quite a few people had signed up for this but all fell away except one: Susan Tatoosh, elder of the Shuswap First Nation. She was very quiet spoken with a gentle smile that lit up her features. She carried her slim frame with great elegance. The power within her was largely concealed, as I later found out when I became the butt of her exasperation. She knew that her ancestors were instructing her to guide me to realizations I had long ago buried. The retreat turned into a major learning experience for me, as Susan led me to deeper revelations not the other way around as I had expected. We spent time in meditation and ceremony. The arid desert scrub of the high plateau, cut through by small streams, was our backyard. Wherever we walked there was always a gathering of eagles. I did not notice this until Susan pointed out our recurring company. One morning after breakfast she called to me

“Ian, there is someone here to speak with you.”

I went to the door. There was no-one there, or on the pathway.

“Who?” “Where?” She pointed to a large golden eagle on the scrubland close to the house.

“He is there waiting for you.”

I slowly walked over, approached the eagle and squatted down.

“Do you hear anything?” The elder was right behind me.

“No.”

“Stop thinking. Empty your mind. Do you still not hear?”

“No.”

“He called you by a name you should remember. Did you hear?

“No.”

There was a long pause from the elder. She continued: “You’re so useless Ian. From the way you are squatting down your name should be Shits with Eagles.” In exasperation she slapped me on the back of the head and stormed back to the house and watched me from the doorway. I slowly rose to my feet and waited for the eagle to fly. He stayed there right in front of me. Then I felt, or heard him communicate, that I should go to the elder. I did. She was still steamed with me.

“Don’t you realize yet Ian? You were here before and could speak with eagles and other creatures? That’s what the eagle told me and you got nothing.  I will name you rightly as Shits with Eagles. You are so stuck in your own shit in your mind”

I offered to Susan that I had heard the eagle speak as I stood up – to return to the elder. She put her hands on her hips, still fuming:

“Progress at last. Maybe he will come to you in dreamtime and you had better tell me. For now, get out there and listen without any thought in that shit laden mind of yours. Breathe slowly as I have taught you. Stand apart from all notions. Wait. Listen.”

Still I heard nothing, sensed nothing – I just looked at this magnificent creature.

“Speaks with Eagles, we have been waiting for you.”

Where did that voice come from? Was this some kind of trick? I turned round to see Susan smiling. Was she a ventriloquist playing with me? She gestured that I turn my gaze and attention to the eagle. He was preening his feathers, still there within ten feet of me. I took a small step forward and kneeled down so our eyes were on the same level. Not that eagles smile, but it felt as though this one was amused by my discomfort as I knelt on stones and a small cactus. I found it strange that I had sensed the name “Speaks with Eagles.” That was a name bestowed upon me by an Algonquin elder ten years ago in 1980 during a sweat lodge ceremony to reconnect humanity to the Earth Mother. Susan Tatoosh knew about this ceremony and the naming. It was the source of her scornful sarcasm.

The eagle and I stayed like that immobile for an endless moment.

“We protect and guide your direction.”

The voice in my head was deep and resonant. I felt myself going into a sort of trance and wondered if I was hallucinating. What had Susan put in my food at breakfast? Really stupid things I thought of. The great eagle was patient and waited for my thoughts to fade away.

“We will come to you in ways you cannot know. We are at the pinnacle of the medicine wheel that becomes sanctuary for you.”

What medicine wheel? Aaaaah, the one that White Eagle Woman instructed me to create in my mind of course, I get it. Then quickly I came back to stillness, ignoring the ache in my leg muscles and the cactus needle in my left knee. For long moments I gave myself up to this beautiful eagle, not understanding too much at all. Then he gathered himself and launched into flight. I watched him as he flew with huge wing beats over the scrubland towards the southern hills of the Rockies surrounding Crestone. Even when he was out of sight, I just stayed there. Then there were Susan’s hands gently on my shoulders.

“You can stand up now.”

My left knee was bleeding. She led me to the house and applied ice to the knee, which had become quite swollen. She had heard everything and knew I was now open to being tutored by her wisdom. Susan Tatoosh, elder of the Shuswap nation, educated me about Eagle Medicine, as her ancestors had instructed.

            Grandfather William Commanda

Grandfather William Commanda, spiritual elder of the Algonquin nation, taught me about the legends of the Seven Fires Prophecy. He was revered throughout Quebec and Ontario, and created The Circle of All Nations organisation some forty years ago. It was inclusive, as the name implies, and a very unpopular step with many aboriginal groups who had suffered greatly from oppression by the wider society. His vision, however, was clear, to create a global centre for all peoples at the sacred Chaudiere Falls in the city of Ottawa, based on models of healing and reconciliation long established in aboriginal culture. The plans and architecture were carefully drawn together and simply await implementation.

Grandfather had a welcoming spirit and a twinkle of humour in his kind eyes. He was open to everyone who wished to spend time with him and share his wisdom. He taught me what he and other Native American spiritual leaders believe. That present day humanity has entered the Seventh Fire.  A time for hard choices, to either remain on the same destructive course or incubate a major change in consciousness so the Eighth Fire can be ignited. This is an internal Fire for basic human goodness to prevail. The Seven Fires Prophecy is meant for all peoples, to encourage a new generation to fearlessly come together and create a society based on earth wisdom and harmony. I was told by Grandfather that it invokes an end to bloodshed and suffering, the beginning of forgiving and reconciliation. He was the holder of the Seven Fires Prophecy Wampum Belt until he died in 2011. The belt was created in 1400 CE and encodes the potential evolution from the Seventh Fire to the Eighth Fire. I discovered from him that the prophecy was both a warning and an opportunity for reconciliation and change.

Grandfather was a formidable figure and influenced me greatly in the writing of Failsafe: Saving The Earth From Ourselves. He provided a generous testimonial. I drew upon the wisdom of the elders to show that human beings are programmed literally with a Failsafe, which will ultimately kick in, unleashed by our very will to survive. The Failsafe I was describing referred to the necessary incorporation of the Eighth Fire into everyday life. He was also a trickster with a wicked sense of humour. Grandfather warned me, with a hint of mischief, that I would receive a visit from the Thunder Beings that would scare the hell out of me and totally confuse everyone else.

Pine Gate Mindfulness Community in Ottawa, where I am the resident Zen teacher, had for some years participated in an annual sweat lodge ceremony. Just before 2004’s winter set in, we entered into an extraordinary inipi experience. On a rain swept day, nine members of the Pine Gate community travelled to a remote location in the Gatineau Hills to meet the lodge keeper, Roy Barnes. Grandfather had first introduced me to him at the sweat lodge I was invited to participate in to reconnect humanity with the Earth Mother. Roy was the fire-keeper for that ceremony on Victoria Island next to the sacred Chaudiere Falls, the location for Grandfather’s vision to establish a centre for the Circle of All Nations.

Roy was trained in the Lakota Sioux tradition and was also a Sun Dance leader. We were joined by four Dene Chiefs from the Northwest Territories as well as by five members of Roy’s First Nations community. I felt these two sets of nine as one body of eighteen. Despite the relentless rain, the fire heated the grandfather rocks beautifully. The ceremony began with blessings and purification. In the first round I was asked to speak about my work for peace and reconciliation and to extend a welcome to the Dene chiefs from the far north of Canada. One of the chiefs replied and honoured me for setting in motion the reconciliation between traditions and cultures. There was an auspicious energy present from the get-go that soon turned into a startling reality. In the third round, as the men offered prayers for the Earth, thunderclaps exploded overhead and a lightning bolt struck the sweat lodge, travelling underground into the fire pit. No one was hurt or injured, but we all felt the ground shake underneath us, like a mini earthquake.

After the completion of the fourth round, we emerged from the sweat lodge quite shaken yet knew something awesome had taken place. The fire keeper tending to the rocks and wood for the fire recounted how the entire sky turned a bright yellow when the lightning bolt struck the sweat lodge. In the weeks and months that followed, Roy and the Dene chiefs consulted with elders and medicine people about the events of this inipi ceremony. They were told that this was a Thunder Beings lodge, a mark of respect for whoever had been honoured inside the inipi. Most elders had only heard of this in legend and offered honour to whoever received this blessing from the Thunder Beings. When this was told to me, I placed the honour on the Dene Chiefs and the lodge keeper. They stated firmly that this was for me also. We had all been marked by this auspicious visit from the Thunder Beings. Roy later related to me that the medicine people and Sun Dancers across the country honoured the work I do by keeping me in their prayers so that I would be protected. I was humbled by this unexpected source of support.            

 

 

Chronicles of Awakening

Prologue for New Planet, New World                                                         

My latest book, New Planet, New World, published by Manor House Publishing in Canada is now available. This work is the bookend of a trilogy and the publisher asked me to write a Prologue. A great suggestion as that provides continuity as well as shining light on three books rather than one. I offer it at $25 with an additional bonus for readers. If you buy a copy of New Planet, New World from me directly then I will give you the two prior books for free. Order through my website for this bonus http://ianprattis.com/NewPlanet.html

PROLOGUE: Chronicles of Awakening

Book One: Redemption

Book Two: Trailing Sky Six Feathers

Book Three: New Planet, New World

 

New Planet, New World is the final book of a trilogy. The first book Redemption was a lost manuscript, first written in 1975. I rediscovered this heartfelt book in 2011. The narrative was vivified with hindsight from my writer’s eye forty years later. The story is an allegory for life difficulties I experienced at that time. I was a real mess, yet despite my desperate state of mind this novel about Awakening emerged.

Redemption is set in The Hebrides, islands off the northwest coast of Scotland, with startling cycles of maturing and downfall of the epic character, Callum Mor. He was a gifted child, master mariner and derelict drunk, who eventually gains wisdom from a hard life’s journey. He enters the dark zone of alcoholism and withdraws from society. With only his animals keeping him this side of sanity, he survives in a bleak solitude. Laced with grim humor, the novel has nature’s harsh and beautiful rhapsody as the background for tragic human failings; violence, power, murder, rape and madness. The failings are ultimately topped by the triumph of the human spirit. A family with a young girl seeks refuge from a storm at his house and slowly Callum Mor steps away from self-destruction to an astonishing awareness that triumphs over his tragedies. He saves the girl’s life in a blizzard and the glimmer of awakening dawns in him to set the stage for the final drama that illustrates the resilience of the human spirit.

Redemption is a deeply moving tale of desolation, love, loss, transformation and hope. It reads like an extended prose poem reflecting the primal forces of nature and of human nature. Its starkly gorgeous and remote island setting creates and reinforces the central themes of struggle, family, community and wonder at the beauty of the world. The rich cast of characters offers numerous gripping interludes that brim with interpersonal drama. The story centers on and is always connected to Callum Mor, but he is surrounded and influenced by a fantastic cast of family and fellow islanders. They provide a deep well of material as their conflicts and intrigues move the plot forward and offer a vast array of powerfully emotional moments. The story arcs of other characters in the novel offer intriguing counterpoints to one another and to Callum Mor. Their hopes, desires and difficulties intermingle in a tumultuous tapestry of human existence.

The narrative tone is generally quiet and introspective, but it is frequently punctuated by storms both literal and metaphorical. Loaded with the symbolism often found in parables, Redemption alludes to more than what is openly stated. Every scene provides a striking visual clarity that mystically slips into the realm of timeless storytelling. All of this provokes the tapestry for deeper, more subtle messages of compassion and faith to carefully unfold. From the rhapsody of an idyllic childhood through traumatic tragedies to the derelict zone of alcoholism and then a state of awakening, I depict the stations of a personal Calvary that ultimately leads to Redemption.

            Dr. Tom Hagen, his wife Sian and daughter Catriona comprise the family taking refuge at Callum Mor’s house. They are writ large in the final book. I place them in New Planet, New World in the near future of 2080. Dr. Hagen becomes the chef-de-mission of the International Space Agency mission to settle on a planet in a nearby galaxy. Tom, Sian and Catriona move from a minor key in Book One to a massive symphony in Book Three, as their characters fill New Planet, New World to the brim.

Book Two of the trilogy, Trailing Sky Six Feathers, is a Hero’s Journey as if Indiana Jones meets the Buddha with a dash of Celestine Prophecy. Shamanic healing of childhood sexual abuse, guru training and near death experience in an Indian ashram has this author stumbling through the first part of life, then standing strong in his own sovereignty in the latter part. Past life memories collide head on with the present, all thanks to the persistence of Trailing Sky, the Muse who refused to give up on me. Karma is reversed, the internal battles are over as the author begins to live life as a Meditation for Gaia. The relentless shadowing by this engaging Muse brings understanding not only to me, but to anyone engaged in overcoming the darkness of their past.

With a voice steeped in authentic experience, I navigate past and present lives over four centuries; from brutal raids on Indian settlements in 18th century Arizona, insane sea voyages off the Scottish Hebrides in the 20th century, to a decisive life moment of surrender to the Muse in the 21st century. These screenplay-worthy epic tales weave seamlessly to create inspiration for a wide range of fellow spiritual seekers. The genre is legend mixed with autobiography. Trailing Sky initiates a dream vision in 2008 that caps my slow process of remembering a clear mosaic of experiences stretching back in time over four centuries. Over a period of thirty years (1980 – 2010) four extraordinary mentors enhance this process of remembering for me, while Trailing Sky waits patiently from the distant past. I learn how to reconfigure my understanding of time, place, consciousness and Carl Jung’s psychology.

When I talk to folk about Book Two, the first question is usually, “Why did you write this book?” I reply, “Global Citizens are staring into the abyss yet instead of being eaten up by it all I say to you ‘Awaken Spiritually.’ That changes everything. We have made our world an unpredictable beast because we fail to work with it intelligently. Rumi’s wise words are cogent, ‘Sit down and be quiet. You are drunk and standing on the edge of the roof.’ We have to take back control of ourselves and this is a spiritual matter. Turning on the switch of awakening seems to be a good idea right now. We just need to touch the sacred in ordinary experiences of life to find the courage, skill and determination to transform. I wrote Trailing Sky Six Feathers to shed light on issues that will affect our world for generations to come. The example of my own challenging journey and personal transformation illuminates one path to inspire others to choose their way to expand consciousness and chart the course for a future beyond the abyss. The human race does not need to be stuck with maladaptive options and patterns. We can and must transform. The key to change this deep freeze is Awakening, a spiritual relationship with self and Mother Earth.”

Our industrial growth civilization is a system devouring itself, dislocating the organic structures of Mother Earth to the point that all species, not just our own, are at risk. It has taken us to a dangerous precipice. From there we stare into the abyss of climate change, ecosystem and financial collapse, ISIL, resource wars, cyberbullying, terrorism and anarchy.

The two main characters that open the book in 18th century Arizona are Trailing Sky Six Feathers and Eagle Speaker. When the reader encounters Trailing Sky Six Feathers, my Muse from the past, they encounter a powerful, relentless woman who transforms my life in reality in the 21st century, not in historical fiction. She has been described as one of the most powerful woman in modern Canadian literature. Eagle Speaker is her husband and also my transformation vehicle. He dies cradled in her arms in a medicine wheel in the year 1777. As he takes his last breath Trailing Sky whispers to him, “I will find you. I will find you.” She assures her daughter, Rising Moon, that she too will find him. Rising Moon has a minor role in Book Two, yet by transferring her to the new planet in the final book, New Planet, New World, I bring the 18th century to collide with the 21st century. Time, culture, space and consciousness are fused across centuries to create the final book of the trilogy.

New Planet, New World provides a counterpoint to the demise of modern civilization. I chart a Beginning Anew for humanity, a communal Hero’s Journey to reconstruct society based on ecology, caring and sharing, as power elites ignore their complicity in the destruction of life on Planet Earth. This adventure is not without risk or cost. The clash of centuries opens Chapter One with a lyrical and dangerous meeting on a distant planet later this century. The protagonists are from different centuries and cultures. From the 18th century Rising Moon is hurled by shamanic means to Planet Horizon in a nearby galaxy. From the 21st century Catriona gets there from a failing spaceship in an escape craft. Catriona is taken prisoner but fights back screaming, “I am not your enemy.” Instead of killing one another the two young women choose to be blood sisters and embrace survival, accepting nature as their Matriarch. This fragile thread is challenged by the brutal abduction and rape of a main character, Sian the Celtic seer. Her inner strength, of being more than a violated body, inspires the community of pioneers who escape safely from the damaged spaceship. They create a communal structure of living and carve out a home and presence on the new planet.

Four Hopi Sacred Keepers offer their lives in a ceremony to enable renewal on a distant planet that none of them will experience. Mysticism combines with hi-tech to enable a Transfer Particle to seed the new planet and establish settlements. The expansion of communities is interrupted by a jihadist attempt to take over. A terrorist cell on Earth hijacks a spaceship and imperils the lives of the pioneers, who respond with tactical violence to kill them. The stark violence of survival prepares a backcloth for three distinct love stories to emerge. Ethical settlements grow as a mirror for Tolstoy’s vision of “people of the twenty fifth century” – ahead of their time. The dark episodes and lyrical passages move the story along with action, fear, resolution, death, execution, rape, bravery and exile in a futuristic opportunity for humanity.

This action packed book of intertwining plotlines arc into the epiphany of the final chapter (Thirteen), which muses about human survival anywhere. This end game is a philosophy for the future. The inclusiveness of science combines with Tolstoy’s vision, Pope Francis’ Climate Change Encyclical and not repeating the mistakes of the carbon cabal. The underlying message is from Tolstoy, the ‘Conscience of Humanity.’ He described humanity’s bottom line as the cultivation of love, the mainspring for authentic and responsible living. I do not present this as idealism, rather as down to earth wisdom. That is why I wrote this futuristic novel that takes place in the near future. It is the final book of “Chronicles of Awakening.”

The reader now begins to anticipate and harken to the rip tides of this futuristic novel.

 

Review of New Planet, New World

Review of New Planet, New World

  • Anita Rizvi, Therapist:

“New Planet, New World” is a powerful novel which explores an alternative to the destructive path civilisation is presently on. The intricacy of many themes keeps the reader engaged with brilliant writing that is exciting, tender, engaging and thoughtful. The underlying message is the fostering of love as the basic philosophy for the future. Most arresting is the fiery rant by Dr. Tom Hagen at the UN in 2080 addressing the stubborn refusal of governments and corporations immersed in the oil/carbon complex to take heed. The relationship between Catriona and Rising Moon is particularly moving.  We observe two young women from different worlds coming together to create a haven for young people, placing their safety above ego fostering. Through these characters, we consider how any two nations can apply similar principles while civilisation still has the chance. The battle with jihadists is riveting and difficult to bear, but even here compassion prevails.

This futuristic novel combines science with Pope Francis’ Encyclical and strong warnings regarding the disregard by carbon cabal leaders. Tolstoy’s assertion of love as the basis for proper living pulsates as an undercurrent throughout each chapter. Dr. Prattis succeeds in offering us a gift of hope in troubled times via the presentation of a new way of living based on ecology, respect and compassion. “New Planet, New World” not only is one of the most important books of 2016; it is a wake-up call for all of humanity. Ian Prattis’ writing moves me… a visionary sent from God to our troubled world.

To Order go to http://ianprattis.com/NewPlanet.html

Pine Gate Wide Open

PINE GATE MINDFULNESS COMMUNITY                                                                       

 Pine Gate is a Zen Buddhist community practicing Engaged Buddhism inspired by Thich Nhat Hanh, the Dalai Lama and Sulak Sivaraksa. It has created an engaged expression for peace, social justice and planetary care as the community is the nucleus of Friends for Peace. The coalition, with Pine Gate at the core, has since created annual events to celebrate peace, social justice and planetary care.

The resident teacher is Dharmacharya Ian Prattis – True Body of Wisdom.  Ian is a poet, scholar, peace and environmental activist. As a professor at Carleton University he taught courses on Ecology, Symbols, Globalization and Consciousness – reflected in his 2008 award winning book: Failsafe: Saving the Earth from Ourselves. He encourages people to find their true nature so that humanity and the world may be renewed.  He has trained with masters in Buddhist, Vedic and Shamanic traditions.

 Pine Gate, located in the west end of Ottawa, had very modest beginnings. Inaugurated in 1997 following Ian’s return from teaching meditation in India, early gatherings featured Ian, Carolyn, and their pets – Nikki the dog and Lady the cat. Since then it has blossomed into a vibrant community. In the summer of 2001 major renovations took place to the lower level of their home.  A new meditation hall emerged from the dust and knocked down walls – the Pine Gate Meditation Hall. Zen Master Thich Nhat Hanh provided a gift of calligraphy naming the Pine Gate Meditation Hall. This now hangs on the wall for all to see. The meditation hall has become a source of sanctuary for friends from many traditions. There are three seasons at Pine Gate – the Fall Study Session from September to December, the Winter Study Session from January to May, and the Lazy Days of Summer program from July to August. June is recess and quiet time.

The bottom line at Pine Gate is the practice of Silent Meditation, Zen style, every Thursday evening from 7pm – 8pm with tea afterwards. The First Saturday of each month provides a Day of Mindfulness. The gathering on Saturday September 3 ushers in the 2016 Fall Program. It is an opportunity for socialization, dharma and pot luck vegetarian supper, 5pm – 8pm. Dharma talks, discussion, mindfulness trainings recitations, sutra study, deep relaxation, Q & A, ceremonies and other practices will follow on further Days of Mindfulness. On occasions the supper will be a formal meal. Hikes, Sweat Lodges, Pilgrimages, and Meditation Retreats are also organized. The voice of the sangha can be heard through its quarterly Buddhist Journal – Pine Gate – which appears three times a year. Quirky!

Our engagement with society and the environment rests on our quality of being. When that quality is rooted in stillness and silence there is a different ground for subsequent actions and so events take a different course. We simply go home to our true nature. We are very active in this way and bring harmony to those we interact with. The most significant interaction is with our true nature. To connect to its boundless quality in daily life, and then to connect to others and the world in the same way is surely the ticket to ride!

The Buddha brilliantly created the initial form of sangha but I do think he would not have wanted it to stay the same as when first established 2,600 years ago! The change of form in sangha practice at Pine Gate emphasizes the power of deep silence. From my yogi training in India I believe that that once one can be truly silent all aspects of mindfulness fall into place. You do not have to fight your difficulties. Silence allows it to leave you. Alone with silence and all that is generated by the imperturbable silence of the Buddha and masters like Ramana Maharsi, the way is paved for bodhisattvas to emerge. This evolving ancient form, resting on deep silence, brings to us the transmissions that the Buddha and Ramana Maharsi made available.

DIRECTIONS: In Ottawa, take Queensway to Woodroffe South exit; go to Baseline Rd; RT on Baseline; RT on Highgate (2nd lights) RT on Westbury; LT on Rideout and follow the Crescent round to 1252, which is always lit up with Christmas lights in the winter and full of flowers in the summer. Attendance is by donation according to means.  Ball Park: $5 – $10.

Contacts: iprattis@bell.net ; carolyn.hill@bell.net Tel: 613 726 0881