Category Archives: Public Policy

48 Minute Interview about “Shattered Earth: Approaching Extinction”

I enjoyed the depth of this interview with Robert Sharpe. The conversation rested on specific questions.

  1. YOUR NEW BOOK “SHATTERED EARTH: APPROACHING EXTINCTION” INVOKES AN ALERT. IS THE EARTH OR OUR WORLD COMING TO AN END?
  1. WHAT IS THE MESSAGE YOU ARE TRYING TO CONVEY TO YOUR READERS?
  2. WHAT CAN WE DO TO AVOID IT?
  3. WHAT MEASURES CAN WE TAKE NOW?
  4. IS IT AN INDIVIDUAL THING OR A GOVERNMENT THING?
  5. COLLECTIVELY WHAT CAN WE DO?
  6. AS INDIVIDUALS WHAT CAN WE DO ABOUT CLIMATE CRISIS?
  7. WHAT IS THE 2050 SCENARIO?
  8. WHAT IS SIGNIFICANT ABOUT ANCIENT WISDOM AND INDIGENOUS WAYS?

Listen here to the conversation: https://www.blogtalkradio.com/biteradiome/2019/12/05/shattered-earth-approaching-extinction-with-dr-ian-prattis

 

Should the interview catch your interest, take a look at the Cover, Overview, Foreword, Testimonials, Q&A, and Order of the book – go to the URL on my website – http://ianprattis.com/ShatteredEarth.html

The ORDER tab takes you to Amazon (soon to Indigo), and to the Author’s stack of books. Using the latter option you can buy an autographed book that comes with a bonus – a FREE prior book as a thank you.

KEY WORDS: “Visionary, Mindfulness, Sustainability, Guidance, Gaia, Eco-dharma, New Paradigms, Authentic, Ethical Framework, Analytically Rigorous, Spiritual Warrior, Hero’s Journey, Community Activism, Futuristic, Climate Emergency, Extinction Rebellion, Gandhi, Martin Luther King, Marshall Plan, Political Leaders, Impermanence, Extinction, Darkness, Awakening, Ancient Wisdom, Climate Strike, Eco-cide, Abrasive, Wisdom, Truth, Demise, Reverence, Brilliant, Lotus Revolution, Sixth Sun, Grounded-ness, Bone-chilling, Captivating.

 

Incredible Review for Shattered Earth

Jana Begovic, Poet, Author, Contributing Editor of “Ariel Chart Literary Journal”

In this political and economic climate of climate emergency, Prattis’ book Shattered Earth reflects Toni Morrison’s statement that there is no time for despair, delay, self-pity or fear, but it is time for artists to go to work. And Prattis does just that. His allegiance is to the truth, to our ravaged planet writhing in agony. He paints a bleak portrait of today’s reality in which the corporate world uses its unbridled power and wealth to resist and denigrate ruthlessly any environmental movement in order to keep the privileged status quo for itself, regardless of the devastating current and future consequences.

Dr. Prattis is a recipient and bearer of the ancestral wisdom, He shines the light on what is important for our survival, and that of the generations to come, on the urgency with which we ought to act while there is still a glimmer of hope left before it is too late. If humankind wants to survive, it needs to unite in this very late hour, and attempt to reverse the human greed, callousness and cruelty inflicted upon Earth. The powerful, sobering and timely message of this book should be shared far and wide.

http://ianprattis.com/ShatteredEarth.html

 

Impermanence and Extinction

The point of meditation is to grasp our true nature and accept the inevitability of change. It is impermanence that enables composure in the face of the difficult possibility of Extinction. The Buddha was very clear about “Impermanence.” His teachings on this foundation spur a radical change. The 12th century Japanese Zen Master Dogen writes, “Impermanence is itself Buddha nature.” For the Buddha, Dogen and countless sages this is not a problem to overcome. It is a path, not an attempt to overcome impermanence. Without this insight, we will not be able to change our mindsets about disruptive political and environmental circumstances. We rigidly hold on to views of how it once was, only it has already changed – often dangerously so. This lapse is further embedded by humanity’s general avoidance to value the planet and other people, undermining the possibility of understanding the sheer necessity of “Impermanence.” However, once we can accept that we have created the present deterioration of the global situation, then and only then can we find insights that bring radical change to our values, habits and mindset. Thich Nhat Hanh adds,

“It is not impermanence that makes us suffer. What makes us suffer is wanting things to be permanent when they are not.”

From the Buddha, Thich Nhat Hanh, all the way to Eckhart Tolle and Mooji, poets, seers and scientists – there is a unanimous point of view.

Dogen, from the 12th century, instructs us to intimately observe cause and effect, especially the condition of impermanence and loss. Then he throws in, “…..time is always impermanence.” The bottom line is that concentration on this factor releases us from fear and suffering. I offer a simple four step understanding of impermanence:

  1. Things change.
  2. Accept the existence of the change.
  3. Find your composure about it.
  4. Use meditation and the fullness of your heart to continue.

It is very difficult for western culture to accept death and the notion of impermanence. The usual response to both is fear and denial. We have to re-educate our minds to get past these two obstacles. When we can recognize that our present form of civilization is dying, we will recognize that despair and denial will do us no good. We need to rely on our practice of mindfulness and community-building to provide a measure of sanity. Martin Luther King devoted most of his time and efforts to build “The Beloved Community” as the strength to break through racism in America. With spiritual practice and community activism, instead of denial and despair, a space opens in our mind for lucidity and steadiness to propel our species to live differently. When such a community walks with us, fear dissipates and the dreadful despair and suffering recedes.

Such a future on Earth requires a mass awakening of attributes that run counter to the ecology of greed. It requires a candid acceptance that our global civilization in its present form is coming to an end. Such an acceptance of our reality on the planet enables understanding of environmental collapse and Extinction. Thich Nhat Hanh brings this home to us in a challenging way, making it very clear that any view not based on impermanence is wrong. He shows how the Buddha provided meditations for his followers so they could recognize that the only thing that follows death is the fruit of our action and thinking, of our speech and of our acts during our lifetime. Specifically, on climate crisis he is very blunt:

“If we continue to consume unwisely, if we don’t care about protecting this wonderful planet….the ecosystem will be destroyed to a large extent and we will need millions of years to start a new civilization. Everything is impermanent…. We are our environment, which is in a process of self-destruction.”

The origins of the Climate Crisis can be found in greed, craving, delusion and ignorance, where sanity is crushed by the greed for profit and corporate rules triumph over social responsibility. That sums up our overwhelming retreat into denial. The Buddha advised a long time ago that we need internal changes in our values, our thinking and our ways of life. This means turning away from a system driven by greed, limitless profits, exploitation and violence against people and the environment. By relying on impermanence we can make changes to our collective systems and choose co-operation and living in harmony with the natural world. That enables humanity to flourish in a better 21st Century.

Understanding impermanence brings clarity to our minds and perhaps we can implement ethics, structures and technology while on this planet. We have the job of cultivating a new way of living with one another on Earth. This is what Thich Nhat Hanh means in his homily, “Only Love can save us from Climate Change.”

We must deliberately cultivate positive ethical attributes in our minds. We have to shine the light of recognition and mindfulness on our suffering, so that we become steady and full of resolve to live differently with a community. We have to shift the tide of negativity, change our mindset and not squander our life. With templates like the Mindfulness Trainings we consciously choose to nurture patterns of behavior and habits that are wholesome and generous. In other words, we make mindfulness practice our new habit, an internal transformation of consciousness at the core of our being.

I shape all of this into a simple personal mantra for myself – “I refrain from causing harm.” I know that by refraining from one thing that causes harm, I then prevent other harmful things from happening. It takes mindfulness to do this and the trainings provide the starting point, a guidance system and a deep well of internal ethics to live by. My commitment is to actualize these trainings in my life, and in the lives of others, so that impermanence is understood. To mitigate ecological collapse, the transition from doomed economic and political systems have to change to life sustaining societies based on community activism. There are many hurdles, as people do not see Climate Emergency for what it is, because they are stuck in their personal suffering. The plight of Mother Earth is beyond their capacity to grasp. Spiritual practice and community building of some kind are drastically needed in order to prevent being overwhelmed by suffering, despair and fear.

I could go on and on about the terrible things taking place in society, politics and to the planet – and will divert to that in a moment. It is important to refine a system of ethical conduct. I go deeper into meditation to mainly fix myself to be steady and insightful. I register with Mindfulness Trainings, as it brings out all that I would like to see in people around the planet. The bottom line for me is that awakening and mindfulness are active. Activism, on its own, does not have the inner resources to maintain effective social and planetary transformation. I know from personal experience that re-training the wild mind is a necessary ingredient to precede activism. Becoming environmental or political is only one part of the gig. It cannot be fully effective until the internal spiritual work is in place.

At present, we are totally out of sync with the earth’s resources. The fragile threads of ecosystems around the globe are severely compromised and we are in the position of going down the collective sewer. Earth is like a giant living cell, all parts are linked symbiotically. Biologist Thomas Lewis created this metaphor with humanity as just one part of a vast system. The reality is that the life support systems of our planet are severely threatened by Climate Crisis. Our ignorance and neglect are destroying Planet Earth, because we do not know how to respect ourselves, others, and the planet. We have no alternative but to concentrate on sustainable living, rather than exploiting the spoils of perpetual economic growth. Profit cannot be the sole reason for commerce. There must be responsibility tied into the equation. Unfortunately, we have largely discarded our ability to relate to meaningful values such as compassion, planetary care, love and social justice to mention a few castaways. Unless we radically change, there is no possibility of balance, environmentally or socially.

These issues were examined with great clarity by the awakened mind of the Buddha, 2600 years ago. His teachings are timeless, as relevant to the modern world as when first spoken.  In the modern era Thich Nhat Hanh taught the Five Mindfulness Trainings as a design for living related to modern realities. They are non-sectarian and all spiritual traditions have their equivalent. The first training is to protect life, to decrease violence in oneself, family and society. The second training is to practice social justice, generosity and not exploit other beings. The third is responsible sexual behavior for all people, to protect couples, families and children. The fourth is the practice of deep listening and loving speech to restore communication and reconciliation. The fifth is about mindful consumption, which helps us not to bring toxins and poisons into our body, mind or planet.

Expanding Heart and Mind – Community Building and Activism

I rest on the Hopi Elders’ Prophecy in 2000,

“Create your community. Be good to one another. And do not look outside yourself for your leader… See who is there with you and celebrate…. All that we do now must be done in a sacred manner and in celebration. We are the ones we’ve been waiting for.”

I believe, from my own experience, that community activism is a vital action for populations around the world. I would say community building and activism are essential actions in our times. For years I organized a big event in Ottawa City Hall – the annual Friends for Peace Day. This was my job for a decade. It all started on a bitterly cold winter evening as the Iraq war loomed. I received notice that a Peace Song Circle was happening on Parliament Hill to protest the bombing of Baghdad. So I went, accompanied by my wife Carolyn, a friend and our dog. No-one else turned up, as it was so cold. I remarked to Carolyn,

“This is a good idea but it needs attention to detail and organization.”

She replied, “Let’s do it.”

So we created the nucleus for Friends for Peace Canada.  It quickly grew to a loose coalition of over fifty organizations in the city and we asked them to begin the peace process first of all within themselves, then to the community and out to the world. Our mandate evolved from peace advocacy to projects on the ground. We gave annual Grants to local organizations making a difference in our city, as well as working with other coalitions in the city for environmental and social justice issues. We organized five thousand participants at the Song Circle on Parliament Hill in Ottawa, held on a miserably wet, cold spring day in 2003.

A sea of multi-colored umbrellas on a rain swept morning welcomed all those gathered.  As other peace protests joined us and sang “All Within Me Peaceful,” the crowd covered the grounds of Canada’s seat of government, all meditating at the end in total silence as the rain poured down on our heads. The pouring rain was strangely welcome, for it symbolized the tears of Iraqi children, my tears, your tears, transformed into hope through singing for peace with one another and experiencing deep stillness with this community on Parliament Hill. There was a transformation of anger, anguish and violence into a determined clarity to be peaceful and to oppose war. From there we know the wise actions to take.

The projects in the city of Ottawa supported by Friends for Peace include: the Multi-Faith Housing Initiative, the Youth Treatment Centre, Child Haven International, and Peace Camp Ottawa, which brings reconciliation to Palestinian and Israeli teens. In addition we supported the Physicians for Global Survival initiative to expand the mandate of the Canadian War Museum to include the creation of a culture of peace. There were other projects in Africa, India and Nepal. One planetary care project was the campaign to make the Dumoine River watershed in Quebec a protected conservation park. Peace Grants were also awarded to rebuild the Galai School in Liberia and the Healing Art Project of Minwaashin Lodge – an aboriginal women’s centre in Ottawa. Orkidstra received several grants to expand their children’s orchestra. Other grants were presented to the Dandelion Dance Company and to USC Canada. Ottawa Friends of Tibet received several Peace Grants for their Tibetan Re-Settlement Project, just to mention a few.

Each year since the relentless rain on Parliament Hill in 2003, the annual Friends for Peace Days have been memorable. We were rained and snowed on for several years on Parliament Hill, thunder and lightning at Alumni Park of Carleton University, before we moved inside to Ottawa City Hall. We organized differently there, with peace activist and environment booths along the periphery of the hall, a food court at the back, a long set of tables with items for the silent auction and the stage at the north end. The response to this community activism was beyond any expectations.

The yearly event, held in the Autumn, became an awesome, diverse, unique Ottawa experience. It was made possible by the generosity of volunteers, supporters and citizens of Ottawa who showed up to have a good time, be educated and inspired. It created an epicentre of intent and action, intense at times as people were moved to both tears and laughter. The intensity and joy rippled through the diversity, all generations, faiths and cultures in our northern city. The force of the epicentre roared through the community and activist tables, Muslim families, Asian groups, elders, young folk and volunteers. The diversity of Ottawa gathers, listens, dances, laughs, cries, and takes home an unforgettable experience of hope and confidence.

Friends for Peace presented Awards to outstanding Canadian citizens who devoted their lives to securing peace, planetary care and social justice. Our mandate was always solid throughout the day, at the Welcome and Community Tables, the Silent Auction, Connection Centre and Food Court. Citizens left at the end of the day feeling uplifted, confident and connected. The intent was to create a different form of peaceful expression that appeals to a wide cross section of Canadian citizens who want to create infrastructure in our institutions that value peace and planetary processes.

When I founded Friends for Peace Canada I was making a conscious choice to focus on the local, my home city of Ottawa. My focus was on mindfulness in schools, city environment, youth at risk and the empowerment of women. I was astonished by the results, more true to say “blown away.” At the local level there was continuity with great women who made sure good things happened. Many of the Award recipients were women. The funds raised from the annual Peace Day were used to issue Grants to organizations in Ottawa.  In particular we supported youth organizations that burst on to the local scene guided by awesome women. Orkidstra, founded by my friend Tina Fedeski, provides children from under-served communities with the opportunity to learn a musical instrument and sing in a choir. It is modelled on the El Sistema program, which was so successful in Venezuela for breaking down barriers of poverty and violence. The philosophy of El Sistema has spread to sixty countries in the world, serving millions of children.

In Ottawa, Orkidstra is creating a quiet social revolution on the backs of children – in a very healthy way. Tina Fedeski and two friends drew together a marvelous group of music teachers, promoters, volunteers and educators. There are now 700 children from over 62 cultural and linguistic backgrounds – a huge enrollment beyond the 27 children who started in the program in 2007. Orkidstra is a social development program giving children in Ottawa a sense of belonging and achievement plus fostering life skills. Children from low-income and under-served areas receive tuition, instruments and music – provided free of charge. Each child commits to playing in an ensemble. The program builds community, co-operation, commitment, compassion and self-esteem. This is in the opposite direction of fear, suffering and neglect. The results have been amazing. All graduates go on to post-secondary education making good the belief that empowering kids builds mature citizens and community. In the Orkidstra domain there is no sense of separation, only love. They interconnect with integrity, a recipe that makes the entire organization deeply heart-warming.

Similar support was provided to The Dandelion Dance Company, which has a similar structure. This is the creation of Hannah Beach, who brought forth a dozen young women actors, dressed in black to several Friends for Peace Days. This Ottawa based youth dance theatre company explores social issues through movement. Their repertoire is driven by the experiences, reflections and passion of young women who range in age from twelve to eighteen. The themes they dance include children’s rights, hunger, authenticity, bullying, drug addiction, stereotypes and inclusiveness. Their performances of John Marsden’s “Prayer for the Twenty First Century” brought the entire audience to their feet applauding their passion for nonviolence and the basic rights for women. The dance alluded to our hope and dreams we want for our society. The Dandelions provide the means to galvanize parents, friends and volunteers so that good kids are created and excellent citizens emerge.

Peace, Planetary Care and Social Justice are alive and well in our northern city. A Circle of Nations no less. Friends for Peace had a fantastic run for a decade, then I was side-lined by surgeries for three years and I could clearly see Impermanence working on me! There is now a two week Peace Festival in Ottawa every September. It has grown in ever increasing concentric circles. The foundations of mindfulness through the organizations we partnered with have taken root in the annual Peace Festival. All adhere to some form of our mandate: Peace, Planetary Care and Social Justice. Concentration on my home city was a primary focus. I was inspired to devote my time and energy to moving things just a little bit, so that good things could begin to happen spontaneously. I soon discovered, there were many good friends across the city more than happy to make this possible – and take over.

This narrative shows how the strategy of community building and activism in the face of Extinction is necessary. This is what it takes to derail the culture of fear and greed. To truly embrace impermanence requires an open spiritual practice, co-operative networks and preparation for community activism to invigorate the values that serve humanity. The required global response to implement some form of the Marshall Plan or the Green New Deal is not likely to appear in time, unless political leaders suddenly become brave and make bold choices to connect rather than separate. In the looming vacuum, deadly forms of Climate Emergency will certainly crash down all over the planet. Yet the organization of community building and activism provides local support with a strong view of impermanence. In my home city of Ottawa, Canada, there are many magnificent networks of solidarity in the city to help and support.

There may well be disaster in our faces, yet there is also solidarity in community activism.  Martin Luther King’s “Beloved Community” no less.

 

Foreword for “Shattered Earth: Approaching Extinction.”

My soon to be released book “Shattered Earth: Approaching Extinction”  opens with Chapter One – A Candid Look at the Future. It lays out the corruption of the fossil fuel cabal, the ignored science and the consequences of releasing CO2 into the atmosphere. It continues with The Children and Extinction Rebellion (XR), Impermanence and Extinction and appeals to Indigenous threads of sanity.

I expect the books to be delivered by the end of October. Ottawa friends can get a copy from my home with a bonus – one prior book for FREE with each purchase. Email me at iprattis@bell.net or use Messenger on Facebook for directions. There will soon be a URL that directs you to my website – http://www.ianprattis.com – this enables purchase to Amazon or Indigo, in addition to the FREE book bonus option through the author. The URL features are – Cover, Overview, Prologue, Excerpt, Testimonials, Q&A, Order Book.

FOREWORD by Michael B. Davie

Author Dr. Ian Prattis opens Shattered Earth in the not too distant future with a futuristic analysis of Climate Change and “the inevitable fate provided by the suicide pact engineered by corrupt corporations for most of humanity.”

From there, the award-winning writer examines destructive environmental trends and practices and explores ways to protect and preserve planet Earth.

Dr. Prattis employs a skillful blending of fiction, non-fiction and biographical narratives to effectively convey his message in a thought-provoking, reader-engaging manner.

Shattered Earth provides both a big-picture look at our planet’s environment in crisis along with a more individualistic-personal perspective, evident in his own experiences shared throughout this book.

This is also particularly evident in my own favorite section of Shattered Earth: The enthralling Part Three – Hello Darkness, a superbly written collection of fictional short stories, exploring everything from a broken lover’s loss of his self-created nurturing relationship-environment and subsequent encounter with a violent ocean environment; to a loner’s strong desire to save his natural environment from being destroyed by big developer bulldozers; to an act of arson; to an old man braving an incredibly harsh environment to save the life of a child – small-picture stories of  individuals engaged in environmental interaction.

Shattered Earth is a joy to read with an underlying message that we need to treat ourselves, our neighbours and our planet with much more care and concern – if you weren’t an environmentalist on starting this book, you will be by the time you finish reading it.

– Michael B. Davie, publisher-president, Manor House.

 

Indigenous Ways

My soon to be released book “Shattered Earth: Approaching Extinction” has a final section that draws on Indigenous Wisdom. Look for the book at the end of the month. If in Ottawa – get a signed copy from me.

PART FOUR – ALL MY RELATIONS: ANCIENT WISDOM

My long encounter with Ancient Wisdom enabled my heart and mind to expand in a manner that astonished me. I absorbed the significance of the Earth Mother and saw clearly how humanity neglected the basic respect for all that sustains us. Indigenous cycles of harvesting the Earth were based on an ethic of planning seven generations into the future. Such an ethic is not found in modern society. Indigenous wisdom the world over knows that protecting the Earth is primary to care for ourselves and all species. The era of Climate Crisis and Extinction is not a surprise to them.

My approach to life comes through experience, crises, difficulties and joys that may have common ground with many readers. I was gifted with mentors in the desert, training with sages in ashrams in India and the Ancient Wisdom of Indigenous cultures.  My intensive training in different traditions enabled me to better understand the processes of transformation. There was a lot of mud in my seasons, yet that mud provided the necessary compost to cultivate surprisingly accurate insights. Thus, I was able to anticipate the hard core of Extinction by first of all developing Impermanence. And just why do I – do we – need all of this? It is so we may emerge as the new leaders for the 21st century.

I introduce Sacred Stalker in Chapter 10 and in Chapter 11: Medicine Mentors- my indigenous education. Chapter 12: The Transfer Particle is a futuristic story about Hopi mysticism for a new planet. Chapter 13: The Forest provides a short, sharp finale about my intentions.

Testimonial for “Shattered Earth: Approaching Extinction.”

This testimonial for “Shattered Earth: Approaching Extinction” was humbling.

Romola V. Thumbadoo PhD, Writer, Coordinator, Circle of All Nations: Elder William Commanda’s Legacy Work

 A prolific writer in these times of unprecedented global and local challenges, Ian Prattis combines his groundedness in spiritual search and meditation, activist peace building and a passionate concern for environmental issues in a search for new horizons in this provocative book. Addressing the complexities of unbridled corporate domination, greed and blindness juxtaposed against the passionate and insistent voice of youth and the cry of nature, he queries the place and potential of ancient Indigenous knowledge in the urgent search for future. In what is now deemed the age of Anthropocene and global connection, can passion and creativity evolve from the seeds of ancient wisdom to ignite a legacy of hope? He invites us all on this journey of soul searching and action.

Romola kindly bestows the blessing of Ancient Wisdom upon my book – to be released at the end of October. I am very grateful.

Meegwetch,

Ian

 

SHATTERED EARTH: Approaching Extinction

My latest book – SHATTERED EARTH: Approaching Extinction – will be published this fall, 2019, by Manor House. It has 13 chapters and 4 Parts.

Part One – Broken Glass

  1. A Candid Look at the Future of Planet Earth
  2. The Children and Extinction Rebellion (XR)

Part Two – Facing Extinction: Moving Mind and Heart

  1. Impermanence and Extinction
  2. Through Nine Year Old Eyes
  1. Transformation in India

Part Three – Hello Darkness

  1. Love Lost and Dark Shadows
  1. Solace of Winter
  2. Torched
  3. The Ewe

Part Four – All My Relations: Ancient Wisdom

  1. Medicine Mentors
  2. Sacred Stalker
  3. The Transfer Particle
  4. The Forest

About The Author’s Works

Here is a description of the first part.

PART ONE – BROKEN GLASS

Broken Glass is a metaphor for the broken cycles of Climate Systems that place humanity in dire straits. Chapter One – A Candid Look at the Future of Planet Earth – is indeed candid, brutal and dark. It begins with a futuristic analysis of Climate Change and the inevitable fate provided by the suicide pact engineered by corrupt corporations for most of humanity.The futuristic view is sent back from the year 2080. It is not an uplifting account, even when it reverts to present time and reveals how unready humanity is to encounter Climate Emergency.

Chapter Two is about The Children and Extinction Rebellion (XR). The essay opens with the Children’s Strike for Climate instigated by Greta Thunberg. I admire this magnificent young Swedish woman as she impacts generations and many politicians. Yet, the corporate oligarchy will not budge from their greed and power. They have already bought and sold governments. They will certainly gut the possibility of restraint with respect to Climate Change, thereby dashing the bravery of children worldwide. The emergence of Extinction Rebellion, a global grassroots environmental organization that emulates Gandhi and Martin Luther King’s adherence to non-violent protest is a disruption I fully support. Their target is the existing political establishment at the beck and call of corporate cabals.

These global protest movements intend to motivate citizens, parliaments and industry to implement massive measures to ameliorate the impacts of Climate Emergency. However, powerful financial interests, the creators of Climate Change, will not allow their power and control to slip away. They are better organized than us; they control the media and have the wealth to usurp any coalition that threatens their power. This could escalate to the collapse of societies amidst violent revolution.

 

CLIMATE CHANGE AND EXTINCTION

Ian Prattis, Professor Emeritus, Carleton University, Ottawa, Canada.

Climate Change and Extinction

Are we too late to chart a Beginning Anew for humanity? Can we engineer a communal Hero’s Journey to reconstruct society based on ecology, caring and sharing, while power elites ignore their complicity in the destruction of life on Planet Earth? Let us face it – the Industrial Growth Civilization is a system devouring itself, dislocating the organic structures of Mother Earth to the point that all species, not just our own, are at risk. It has taken us to a dangerous precipice. From there we stare into the abyss of climate change, ecosystem collapse, ISIL, resource wars, terrorism, white supremacy, permanent refugees and anarchy. Are we at an end game without a philosophy for the future?

How could the human mind capable of monumental achievements neglect the destruction of a lived-in-ecosystem? Our addictive dependence on carbon based energy propelled the downward spiral of devastation on our planet. The process was enabled because we allowed the environment to become an extension of human egocentric needs and values, an ego-sphere rather than an eco-sphere. In this ego-sphere we consume mindlessly in the global economy without regard for ecosystem balance; without any concern about creating inequality, poverty and ecosystem imbalance. Planetary care is not part of this agenda.

In the 1980s it was possible to make the leap to a zero-net-carbon world. Yet the opposite trajectory was chosen with a rapid increase in greenhouse gases, as wealthy nations and oil, gas and coal enterprises doubled their production of fossil fuels. We have had the scientific knowledge since 1980 to create the solution, but the obstacles were not technical or scientific. The obstacles are the attitudes, values and concepts that define the dominance of corporate values. Their bottom line of profits was upheld by successive governments that devalued science. It was never about the unanimity of science. It was about the brand of economics favored by the carbon cabal of extraordinary power that held governments in their thrall. The focus on the bottom line of economic wealth at all costs was very stupid. Big Oil and government created propaganda campaigns to promote oil and gas extraction, irrespective of the damage caused to ecosystems and populations. They produced false images of reforestation, utmost safety, deep concern for wildlife, populations and clean water. This played to receptive audiences yet decades later we find rivers and lakes occupying a wasteland. Oil derivatives swiftly poured through interconnected waterways. Indigenous populations world-wide that once augmented their households with fish, game and forest products are no more. They either relocated or died. This effectively torpedoed any form of transition to a sustainable, renewable economy.

Did anyone notice that degradation of the Earth’s ecology was the catalyst for radical Climate Change? Food crops were destroyed by horrendous heat waves as carbon dioxide poured into the atmosphere. Did no-one realize that food riots and world panic trace back to one cause, the economic agenda of fossil fuel extraction? The undercover deal between governments and fossil extraction corporations was invested in political and economic structures that centered on that same carbon combustion complex. This collective agenda destabilized world order.

Nathaniel Rich’s brilliant essay (NYT Magazine August 5, 2018) shows clearly that there was a decisive possibility – forty years ago – for a turning point. Only it was never taken. A small group of scientists, politicians and activists in America came to a broad understanding of the causes and dynamics of climate change. Put directly – the scientists had realized that the more carbon dioxide in the atmosphere, then the warmer Earth would become and in doing so – it would trigger a violent atmospheric wrecking of the planet. In 1979 they placed their findings and consensus to the highest levels of government and industry in the United States and around the world. The scientists included James Hansen – NASA climate studies; Gordon MacDonald – geophysicist; Jule Charney – meteorologist; Steve Schneider – environmental biologist; George Woodall – ecologist and many more world class scientists. Politicians such as Al Gore and lobbyist Rafe Pomerance took the scientific findings to the White House and to energy giants such as Exxon. The latter were distinctly uncomfortable about how much they would be blamed for climate change. Despite their early support, the energy giants quickly turned the dialog to finding mouthpieces that could state that the scientific findings were not translatable into global disasters.

The scientists, however, attempted to divert the catastrophe with a clear grasp of what was causing Climate Change. Their lobbying was straightforward from their meticulous scientific findings. Their emphasis to politicians and industry was about the freezing of carbon emissions and the development of alternative energy that did not create carbon dioxide. At that time, some forty years ago, it seemed to be a good idea to many world leaders. A consensus based plan, however, would not happen without American leadership. The United States was the obvious nation to lead such an outcome. It failed to do so, much to the chagrin and reputation of the scientists, as their findings were censored and belittled. They then became targets that the carbon cabal sought to undermine.

The evidence, however, was drastic. In 1990 more than 20 billion metric tons of carbon dioxide was placed in the atmosphere from fossil fuels. By 2018 it is in excess of 32.5 billion metric tons, accompanied by the deadly tsunamis, earthquakes, tornadoes, sea level inundations and water surges destroying low lying coastal regions of the planet. In 2019 Harvard Professor James Anderson asserts that present Earth carbon levels were last found in the Eocene Epoch – 33 million years ago. Due to present warming oceans he speculates that the amount of water vapor now in the atmosphere triggers storm systems that are violent to the extreme. This is now amplified by the breaking up of the Ross Ice Shelf, which stabilizes the West Antarctic Ice sheet. It is now melting 10 times faster than average and will soon be unable to block other glaciers. As it weakens, rising sea levels of several meters are to be expected. The obvious knock-on invitation is to create even more destructive cyclones, tsunamis and tornadoes that will destroy human habitation along with other species. Professor Anderson also notes, somewhat dryly, that while the sea-level rise is irreversible, university administrators still refuse to divest from fossil fuels! They prefer to join executives of the carbon cabal and media, which fail to fact-check statements made by politicians and corporate oligarchs.

The creature which enabled such an outcome is none other than fossil fuel industries supported by successive government regimes. This collusion successfully suppressed science, confused public knowledge with misinformation, and furthermore beefed up the blatant bribery of politicians. The carbon energy cabal funded million dollar disinformation campaigns. They paid select scientists to distort the truth and state that there was an uncertainty factor to the likely outcome of climate change – if indeed climate change existed at all! Oil and gas executives – and their billionaire backers – protected their profits, downplayed scientific conclusions as “uncertain” and deliberately dulled the intelligence of the general public. Their design was to control, delay and block binding climate change endeavors. Their pathetic, yet successful, message was to reframe climate change as a “dual energy challenge!”

In the spring of 2019 the UN committee on Biodiversity and Environmental Science issued a startling video with a report over 1,000 pages, which showed that one million of the planet’s species were facing rapid extinction from humans. The 145 experts were drawn from 50 countries. The 39 page summary places biodiversity alongside climate change and projects that, without co-operative global action, major biodiversity losses will continue to 2050 and beyond. Added to this list are – oceanic overfishing, burning of fossil fuel, land and water pollution and invasive species. Furthermore – three quarters of Earth’s land and 85% of crucial wetlands have been lost, making it harder for other species and us to survive. This 2019 report rings an alarm yet indicates that the world can actually reverse this crisis. A major block to such optimism is that climate denial is a baseline for Republicans in the US. They are unlikely to see any responsibility or reason to co-operate with any global agenda. Along with right wing politicians in many nations their divisiveness does not allow constructive contributions to emerge that can stave off the extinction of species. What is lacking are the practical solutions for government, business and communities. Alarms do not cut it anymore, particularly as drastic planetary change leaves organisms – including us – little time to adapt.

The 2019 UN video and Report confirmed the radical views of Elizabeth Kolbert who wrote The Sixth Extinction in 2014. The six-mile-wide asteroid that slammed into Earth 66 million years ago wiped out the dinosaurs and many other species. This was the fifth time that events almost eradicated life on Earth. The difference between the five prior extinctions on Planet Earth, and the imminent sixth, is that the present extinction is due to humans as the agents of mass destruction. Kolbert makes it very clear that the acceleration of the Sixth Extinction is mainly driven by the consequences of CO2 pouring into the atmosphere. The world is changing faster than species can adapt – and that includes us. Are we likely to rein in our economic growth, our carbon emissions and toxic pollution?  Paul Ehrlich in 2014 wryly states, “In pushing other species to extinction, humanity is busy sawing off the limb on which it perches.”

I do not think the UN in 2019 offered solutions – just alarms, while the world carries on with life as usual.  This is unfortunate as “life as usual” is no longer an option when the carbon cabal holds all the cards. They continue to promote propaganda to the tune of 200 million dollars per year to bring down the “bogus” climate change agenda – and that includes everything that the UN so carefully delivered in the spring of 2019. The corporate oligarchy is clearly criminal as the mass of humanity is presently being wiped out. In spite of the excellent and provocative UN Video and Report in 2019, the carbon cabal maintains a very long arm. Their organization is presently paying selected scientists to promote the position that the existing evidence on climate change does not support crisis warnings. This is a bought and sold lie. Everyone knows the lack of truth – the US government, oil and gas companies, industrialists, politicians and so on – all know the truth. To keep the bottom line of profits in their favor, they are willing to accept that human civilization would be destroyed in the not so far future – a very unusual suicide pact.

I ponder on MLK’s quote: “The hottest place in Hell is reserved for those who remain neutral in times of great moral conflict.”

 

EXTINCTION

I am embarking on my 18th book – perhaps the most difficult yet. It is titled BROKEN GLASS, which is about our broken world – particularly with respect to the impending Extinction brought about by Climate Change. The difficulty for me has been the darkness of Extinction and the pacifying alternative of Impermanence. Yet my writing so far has brought this steadily my way to document. I have drafted an Overview that sets the scenario. This will take a while with research, writing and persuading my publisher to run with it. http://www.ianprattis.com

OVERVIEW for BROKEN GLASS 

I Had a Dream                                                                                  

 I dreamed I was in a river running kayak, sitting quietly in a pool outside the swift eddies racing to the edge of a waterfall that was huge, sheer, with a vertical drop of 1,000 feet. The kayak was bright yellow, the short stubby craft an extension of my body. My wetsuit was black and I wore a red lifejacket tightly fastened. My helmet was also red. The shaft of the paddle was black, the twin blades a dancing red. I looked around at the high mountains and forest, noticing the mist rising from the swift flowing river. Then pushed the kayak into the racing eddies straight to the edge of the waterfall. As I went over I raised the paddle high over my head and leaned back. I did nothing to steer or guide the kayak. The descent seemed forever – timeless. Yet in a moment my craft had submerged into the river below and then I was bobbing on the surface paddling downstream. My first thought in the dream as I manoeuvred close to the river’s edge was “That was a really bad run. I didn’t do anything.” Then moments later in the dream I stopped my thinking, realizing that it was the perfect run, precisely because I did not interfere with forces greater than mine. My lack of insight had missed the surrender to the fierce current of the waterfall, to the awesome power of the stream of consciousness. The surrender to the stream of consciousness was far more important than I realized. The dream lingered in my mind long enough to reveal that my literary works were the stream of consciousness – just different pearls on the same thread.

I had flown into the small airport of Castlegar in the Kootenay Mountains of British Columbia for my son’s wedding in the summer of 2009. The short hop over the Rockies in a Dash 8 aircraft from Calgary was spectacular, especially the flight into Castlegar airport. The wingtips seemed to touch the valley mountains as the aircraft swerved sharply into the river fringed village of Castlegar. My son Iain, his bride to be – Nancy – and my grandson Callun were there to pick me up and deliver me to where I was staying that night in nearby Nelson. The wedding ceremony was the next day in the Tibetan Buddhist Gompa.

The unforgettable dream, vivid in every detail, took place that evening in Nelson. I shared this dream with Iain and Nancy next morning, so they could perhaps see for themselves the surrender to the other, necessary for their marriage to work well. They understood. Their dharma and mountain friends enjoyed an incredible wedding in the Tibetan Gompa. There was a mountain of alcohol at the reception and dance afterwards, bottles of wine, beer and whisky with a line of glasses for Mai Tais. Yet hardly anyone drank, as the “high” was the quality of celebration and surrender in the wedding ceremony.

I have thought about this dream a great deal over the past decades and the reflections were revealing, though difficult to address. Where was it taking me? I eventually realized it was into the dark space of Extinction of our species. That was a shock that went through me.

The creation of my 2008 book – Failsafe: Saving the Earth from Ourselves – was part of this surrender though I did not realize it at the time. It was written from an unusual place and was also the midpoint for two trilogies of books. Several years ago at the beginning of spring after a severe winter in Canada, I participated in a sweat lodge ceremony with respected elders from the Ojibwa, Dene and Mohawk First Nations. We made deeply personal and collective commitments to serve the Earth. At the end of the ceremony we emerged into the pristine beauty of a late snowfall under a clear star studded sky. There had been a two-inch snowfall during the ceremony. As we walked barefoot to where we were camping I turned round and saw our footprints in the snow. It seemed as though these were the first footprints on the new Earth. I gestured to my companions to stop and look. They silently shared the same insight with soft smiles. In that instant the stillness and silence renewed our commitments to serve Mother Earth with all our hearts and minds. That was the moment when I became integrated with the Wisdom of the Elders.

Failsafe was born from that moment at the end of winter in 2006. It was published in October 2008.  I was giving a talk about this experience to an audience in Vancouver and suddenly found myself talking about two previous books I had published and the next three books not yet written. Failsafe was the midpoint. All these books were writing me, although I was not aware of it. Each book had issued forth from the experience of profound silence, a life work writing me!  It took me years to wake up to this. The first book in this trilogy  Anthropology at The Edge was published in 1997, followed by The Essential Spiral in 2002 and Failsafe in 2008. They talk to you from the seasons of my life.  My insights, disasters and occasional breakthroughs are the basis for this abundant creation.

These books were university text books and the basis for two television courses. They investigated the necessity of changing the mindset of humanity in order to combat Climate Change. I wrote about a Failed Genetic Experiment, though did place a question mark after “Experiment.” I knew that if we continue to turn our beautiful rivers into sewers because of our endless greed and neglected ignorance, there is no place on Mother Earth to sustain our present civilization. It will join the trash heap collectively created by mindless generations of humanity. We have allowed the environment to become an extension of human egocentric needs and values – an ego-sphere rather than an eco-sphere. In this ego-sphere we consume mindlessly in the global economy without regard for ecosystem balance or our creation of vast inequality and poverty. Planetary care is not part of this agenda.

My deepest hope, however, was that our innate knowledge would somehow become manifest as we interconnect with a vast counter culture that is no longer a minority, no longer asleep or disempowered. Diligent mindfulness can change our brain structures in the direction that permits new paradigms of behavior to come into form. As cells in the ecosystem of Gaia, it is as though humanity can align their neuronal networks with principles of ecosystem balance, ethics and responsibility. The plan in my mind was that the critical mass would arrive and amount to a collective tipping point for our species. Once the ego-driven mind is reined in, then clarity and compassion are suddenly there to provide the basis for how we can be with the planet and with one another in a totally new way. This is what happens if we “Begin It Now” – the concluding words to Failsafe: Saving The Earth From Ourselves.

The following book – Earth My Body, Water My Blood – was co-authored with students in my last university class on Ecology and Culture. The students brought passion, insight and sheer hard work to investigate the basic components of a new social and economic form for the 21st century – eco-community. It was based on the Five Great Elements – Earth, Water, Air, Fire and Space – inherent in all aspects of life. The driving force adopted by the students was from the feminine representation of enlightenment. I have always thought of the present millennium as the century of the daughters. Not so much as a gender separate phenomenon, but as attributes of a holistic, nurturing presence of mind. These principles have parallels with Vedic philosophy and are found in Indigenous, Chinese and Western Alchemical traditions. Circles within circles all interconnecting – beautifully expressed by the Oglala Sioux medicine man, Black Elk, as the interdependent hoops of all nations and traditions. The students had decided on a profound template for this collection. Their adventure to establish eco-communities reflects the shift in mindset required to salvage the global ecosystem for human habitation. Our present values and patterns are the architects of the present global ecological emergency. We are our environment. Whether we live in a rural or urban locale, in the industrial or developing worlds, our mindset has to be focused on living as one component of Gaia’s ecosystem.

The second trilogy after Failsafe begins with Redemption. It was a lost manuscript, first written in 1975. I rediscovered this heartfelt book in 2011. The narrative was vivified with hindsight from my writer’s eye forty years later. The story is an allegory for life difficulties I experienced at that time. I was a real mess, yet despite my desperate state of mind this novel about Awakening emerged. Laced with grim humor, the novel has nature’s harsh and beautiful rhapsody as the background for tragic human failings. Redemption is set in The Hebrides, islands off the northwest coast of Scotland, with startling cycles of maturing and downfall of the epic character, Callum Mor. He was a gifted child, master mariner and derelict drunk, who eventually gains wisdom from a hard life’s journey. Redemption reads like an extended prose poem reflecting the primal forces of nature and of human nature. The starkly gorgeous and remote island setting creates and reinforces the central themes of struggle, family, community and wonder at the beauty of the world. Redemption alludes to more than what is openly stated. Every scene provides a striking visual clarity that mystically slips into the realm of timeless storytelling. All of this provokes the tapestry for deeper, more subtle messages of compassion and faith to carefully unfold.

Book Two of the trilogy, Trailing Sky Six Feathers, is a Hero’s Journey – as if Indiana Jones meets the Buddha with a dash of Celestine Prophecy. Shamanic healing of childhood sexual abuse, guru training and near death experience in an Indian ashram has this author stumbling through the first part of life, then standing strong in his own sovereignty in the latter part. Past life memories collide head on with the present.

With a voice steeped in authentic experience, I navigate past and present lives over four centuries; from brutal raids on Indian settlements in 18th century Arizona, insane sea voyages off the Scottish Hebrides in the 20th century, to a decisive life moment of surrender to the Muse in the 21st century. These epic tales weave seamlessly to create inspiration for a wide range of fellow spiritual seekers. The genre is legend mixed with autobiography.

In New Planet, New World, I bring the 18th century to collide with the 21st century. Time, culture, space and consciousness are fused across centuries to create the final book of this trilogy. New Planet, New World provides a counterpoint to the demise of modern civilization. I chart a Beginning Anew for humanity, a communal Hero’s Journey to reconstruct society based on ecology, caring and sharing, as power elites ignore their complicity in the destruction of life on Planet Earth. This adventure is not without risk or cost. The clash of centuries opens Chapter One with a lyrical and dangerous meeting on a distant planet in 2080. The protagonists are from different centuries and cultures. The dark episodes and lyrical passages move the story along with action, fear, resolution, death, execution, bravery and exile in a futuristic opportunity for humanity. This action packed book of intertwining plotlines arc into the epiphany of the final chapter, which muses about human survival anywhere. This end game is a philosophy for the future. The reader now begins to harken to the rip tides of this futuristic novel and anticipate just where I am going!

In my career as an anthropologist I was fortunate to encounter many First Nation story tellers across North America: Dene, Hopi, Ojibwa, Algonquin, Inuit – to mention a few. Their poetic recounting of myths and history had a deep impact on how I thought and wrote. I would say that without poetry cultures implode. Four extraordinary indigenous medicine people enhanced my process of remembering the power of the poetic voice. Through their mentoring, I learned how to reconfigure my understanding of time, place and consciousness. I chose to listen to the feminine voice of Earth Wisdom rather than the multitude of competing voices in my deep unconscious.

This direction of my writing found its foundation in poetry. I made a radical turn to reconstruct anthropological methodology as the poetic voice was required for anthropological investigation of the cultural other. The language of the anthropologist could not represent raw experience about field work. therefor poetry is philosophically essential to the work of anthropology. I saw poetry as an uninterrupted process whereas field notes were not. I suggested to colleagues that the poetry of observation is what anthropologists are supposed to do.

To prove this, I called on forty brilliant anthropologists, many of them senior icons in the discipline, to send me the poems they wrote while studying the cultural other. Much to my surprise the American Anthropological Association (AAA) published the ensuing book I edited. In 1985 Reflections: The Anthropological Muse was released by the AAA at their annual conference and held up as a new direction for the next century of anthropology. Here’s why.

My basic contention, shared by many other anthropologists, was that something crucial was missing from field work. The study of other cultures had often become pseudo-forms, which were neither true to the cultural other or to the science of anthropology. I proposed a poetry of observation in order to close the epistemological gap between observer and cultural other. In this way the poetic dimension became a crucial part of the developing methodology of anthropology. It had the function of revealing what has been suppressed and ignored. Anthropological poetics at the level of “interiority” is a distinctive account that the accepted discourse in anthropology at that time did not convey.

I wanted a different kind of anthropology, one that will engage dialectically with the cultural other and express it in a way that is useful for the other culture and my own society. Reflections: The Anthropological Muse changed the manner in which anthropology is justified and practiced.  Anthropologists who commit themselves to poetry in order to say something different about field experience are the tricksters and shamans of the discipline. I have been described as much worse! Though do believe that  I am part of a basic radicalization of the discipline and an evolution into a different kind of anthropology. A continuation of this radical perspective emerged several decades later when I brought out a personal volume in 2018 – Painting with Words Poetry for a New Era. Some words from Five Star Reviews may bring that piece of the thread home.

Kathryn Bennet wrote:

“I read this book three times before settling in to write this review. Each time I felt that I uncovered another layer with the collection of poems that I had missed the last time through. To me there is something truly magical about a work that can do that…….The poems strike right at the heart of the journey the author himself has taken in life, and yet it also has an ability to resound with others…….You can see the images come to life before your eyes as you read….This collection of poems takes the reader through the full gamut of human emotions. The author has masterfully used his own life experience to transport the reader through this journey, while striving to leave a mark directly on the reader’s heart.”

From K.C. Finn:

“Shying away from the old fashioned traditions of symbolism and imagery, the work expresses an emotional outcry in a raw and direct form, creating powerful auditory moments to express the highs and lows of the human condition………What results is a work which runs the full spectrum of emotional consideration, taking a singular personal experience and reaching for the qualities which make it universal to all…..The poems are direct in address, but spiritual and philosophical in the message they leave lingering afterwards.”

Romuald Dzemo speaks:

“A collection of poems thematically arranged that reflect the very soul of humanity, filled with imagery and rhythms that mimic the different seasons of the human soul. The poems in this collection bear witness to what readers feel, perhaps in the hushed hours of the day; emotions, thoughts, feelings, and realities that allow readers to connect with the things he writes about…….The voice is powerful, the poetic lines rhythmic, and the entire collection is filled with powerful imagery……..I love the depth in Ian Prattis’ poetry and the beauty in the rhythm and richness of its diction…….For instance: “A week in the life/ of a poem/ has words racing to knowing’s edge.” Here is another: “Phrases creep/ over the dawn of logic/ suspended then gone.”

I also brought out four e books on Buddhist Dharma and placed them on Amazon Kindle, Keeping Dharma Alive Volume 1 & 2; Portals and Passages Book 1 & 2. I was assessing this path as a way to handle the incoming extinction I felt was so imminent, placing dharma and environment in sync with one another. In my television course on Ecology and Environment I presented the Five Mindfulness Trainings from Buddhism as being nothing other than Environmental Ethics. Our World Is Burning My Views on Mindful Engagement soon followed. The sixteen essays offered examples of how to respond to the most serious social, economic, environmental and personal challenges of the Twenty-First century. I thought Mindful Engagement would be a tenable tool to cultivate awareness as an ethical framework which would guide actions, create steadiness and equanimity, and furthermore replenish body, mind and spirit. The book was offered as a lightning bolt to singe incredulity and cynicism.

The reviews of this book reinforced my attempt to create an authentic tapestry about the state of the world and how we could best engage with it. I could only draw from my experience and hope that would be enough for the reader. My approach to life comes through experience, crises, difficulties and joys that may have common ground with many readers. To the best of my ability, I endeavor to follow Gandhi’s principles of ahimsa and the teachings on mindfulness. These are the guidelines and foundations for my peace and environmental activism. I live very simply as a planetary activist. I am a Zen teacher, also a recognized guru in India. My initial task is to refine my own consciousness – to be a vehicle to chart an authentic path. The focus on daily mindfulness from my Zen practice enables me to be still and clear. From this energy the poems, chapters and books emerge.

My activism is a result of my internal work. Steadiness, clarity and compassion are within me, rather than ego posturing from the lunatic fringe. Though there was certainly a “rush” from the latter, I prefer the still-point, uncoloured by the excess of ego and desire for recognition. Such a still-point permits me to be free in my own sovereignty, no matter what I am doing. It also propels me to serve the planet and humanity by creating bridges and pathways of harmony.

My writing delivers a vigorous message about personal transformation in order to become different stewards of the earth and society. In the Sixteen Essays of Our World is Burning, I offer reality-based information that is in high demand in today’s society, which provides the potential for my projects to become fresh, new icons for today’s hungry culture. Hungry, that is, for authentic transformation. It takes training, practice, intelligence and creative vision to find the drive to create a tangible spirit of co-operation, the willingness to share and be supportive, and learning how to cross the bridges of conflict. This thread of understanding finds a place in every essay in Our World is Burning.

However, my attempt to get mindful engagement across to society was not successful – very little changed. So I have to up my game, as it were, and steadily examine the Darkness and Extinction that is rapidly drawing closer to wiping humanity from this planet. In this present work – BROKEN GLASS –  I am developing a perspective to handle Extinction well – though I find it difficult to write about Darkness and Extinction. So I draw on sages, Wisdom of the Elders and attempt to face Extinction with bravery and a developed consciousness. I am encouraged by a quote from Thich Nhat Hanh:

Someone asked me, “Aren’t you worried about the state of the world?” I allowed myself to breathe and then I said, “What is most important is not to allow your anxiety about what happens to fill your heart. If your heart is filled with anxiety, you will get sick, and you will not be able to help.”

This takes me to recognize the significance of impermanence, which could be deemed a pacifying response to ecological apocalypse and the Sixth Extinction. Protest and rebellion to a nation’s inadequate attempts about Climate Change are unlikely to succeed. Protest and rebellion may be thought of as the alternative to impermanence – but they will certainly be brutally dispersed by national police and military. Thus the outcome of Extinction remains unstoppable before our eyes.

There is a Sequence to unravel the competing outcomes, captured with difficulty, though logic may sustain a rally.

Part One: Broken Glass is candid and brutal. It opens the darkness. It begins with a futuristic analysis of Climate Change and the inevitable fate provided by the suicide pact engineered by corrupt corporations for most of humanity. The next essay is about the Children’s Strike for Climate instigated by Greta Thunberg. I admire this magnificent young woman as she impacts generations and perhaps some politicians. Yet, the corporate oligarchy will not budge from their greed and power. They have already bought and sold governments. They will certainly gut the possibility of restraint with respect to Climate Change, thereby dashing the bravery of children worldwide. The emergence of Extinction Rebellion – a global grassroots environmental organization – is a disruption I fully support. The target of Extinction Rebellion is the existing political establishment at the beck and call of corporate cabals. Such very powerful financial interests, creators of Climate Change, will not allow their power and control to slip away. Inevitably this escalates to the collapse of societies amidst violent revolution.

Part Two: Facing Extinction begins with an understanding of impermanence, drawn from Buddhist perspectives that make sense. I add three stories that provide different faces of Extinction. Only one of them is uplifting.

Part Three: All My Relations rests on indigenous wisdom. Four stories that bear on the wisdom holders who patiently taught me their lore about Mother Earth.

Part Four: Hello Darkness is a relief from the darkness. Four stories about bravery – from India, through the eyes of a terrified nine year old boy, a futuristic gift from the Hopi and a moment of awakening.

Part Five: The Muse. Three poems to provide a stamp on the whole offering. The final poem draws on Ancient Wisdom, appropriately defining an alternative way that may no longer be available.

I return to the dream of the waterfall with a vertical drop of 1,000 feet. This was where I surrendered to the awesome stream of consciousness pouring through me. One thing it has taught me – the many books created are one body of work that culminates in “BROKEN GLASS.”

Part One – Broken Glass

  1. A Candid Look at the Future
  2. The Children

Part Two – Facing Extinction

  1. Manifesto of Extinction
  2. Love Lost and Dark Shadows
  3. Solace of Winter
  4. Torched

Part Three – All My Relations

  1. Remembering
  2. Wolfie’s Life in Death
  3. Four Arrows
  4. Sacred Stalker

Part Four – Hello Darkness

  1. Through Nine Year Old Eyes
  2. The Transfer Particle
  3. Transformation in India
  4. The Ewe

Part Five – The Muse

  1. Vietnam War Memorial
  2. Cabinet of Bigotry
  3. Ancient Wisdom

Greta Thunberg and March 15, 2019

In Sweden 2018, 15 year old Greta Thunberg sat outside the Swedish parliament with her water bottle, books, snacks and a homemade sign “SCHOOL STRIKE FOR CLIMATE.” Every Friday she left her school to do this. She says “No-one was interested, so I had to do it myself.” She was not alone for long. A flyer from her stated: “You grownups don’t give a shit about my future.” Sweden’s newspapers and reporters soon flocked around her. She still strikes every Friday. She spoke at the UN climate talks in Poland and called out world leaders for not being mature enough to tell it like it is. “Even that burden is left to us children” was part of her address to the global business elite at Davos. She even told the EU to double its climate change reduction targets as this would be its fair share of keeping the planet below the dangerous level of global warming. Greta affirmed her stance with a withering Ted Talk in Stockholm that left nothing behind and earned an ovation from a huge audience.

She lit a fuse among young people around the world. And that fuse has brought the EU to institute further steps to reduce Climate Change in Europe. Thousands of students in Europe and over 1,000 cities world-wide joined her “FridaysForFuture” campaign. Her example came amidst very dangerous warnings about climate change. Thunberg remarked that “Change is on the horizon, but to see that change we also have to change.” Thunberg has Asperger’s syndrome. She cites her neuronal structures as providing her single pointed dedication to the issue of Climate Change. She quips, “I see the world kind of black-and-white. Either we go on as a civilization or we don’t.”

This unusual warrior for Climate Change, now 16 years old, deserves the active attention of every adult in the world. She has put out a call for students world-wide to leave their schools on Friday March 15 to “Strike for Climate,” bringing out the determination of young people to force the hand of political change. Her model for this was the Parkland School students in Florida, who walked out of school to protest gun violence. Greta holds the firm desire for global student strikes to be non-violent, with no hate and no damage. She insists that everyone become educated about the Paris Accords, respecting science and personally minimising their carbon footprint. She requests children to do their homework about Climate Change, because most adults have yet to do so.

“Youth Climate Change US” are mobilized to point the Strike right at resistant politicians, demanding that they decarbonize the US economy, and furthermore make legislative action to combat the effects of climate change. The registered Climate strikes are planned in over 90 countries around the planet. Young people see that their present and future on the planet are at stake and they are pulling in university students and women to strike with them.

British PM Theresa May asserted that the school strikes are “wasting lesson time.” Greta’s sharp response was, “Political leaders have wasted 30 years of inaction. And that is slightly worse..” Good bye Theresa May and your ilk! It is apropriate to ignore her, when over 3,000 climate scientists have given their full backing to the strikes. I feel strongly that the response globally to the March 15 strike will be beyond anything we have seen on our planet. Please do your part – Support and Help.