Category Archives: Eco-Communities

EXTINCTION

I am embarking on my 18th book – perhaps the most difficult yet. It is titled BROKEN GLASS, which is about our broken world – particularly with respect to the impending Extinction brought about by Climate Change. The difficulty for me has been the darkness of Extinction and the pacifying alternative of Impermanence. Yet my writing so far has brought this steadily my way to document. I have drafted an Overview that sets the scenario. This will take a while with research, writing and persuading my publisher to run with it. http://www.ianprattis.com

OVERVIEW for BROKEN GLASS 

I Had a Dream                                                                                  

 I dreamed I was in a river running kayak, sitting quietly in a pool outside the swift eddies racing to the edge of a waterfall that was huge, sheer, with a vertical drop of 1,000 feet. The kayak was bright yellow, the short stubby craft an extension of my body. My wetsuit was black and I wore a red lifejacket tightly fastened. My helmet was also red. The shaft of the paddle was black, the twin blades a dancing red. I looked around at the high mountains and forest, noticing the mist rising from the swift flowing river. Then pushed the kayak into the racing eddies straight to the edge of the waterfall. As I went over I raised the paddle high over my head and leaned back. I did nothing to steer or guide the kayak. The descent seemed forever – timeless. Yet in a moment my craft had submerged into the river below and then I was bobbing on the surface paddling downstream. My first thought in the dream as I manoeuvred close to the river’s edge was “That was a really bad run. I didn’t do anything.” Then moments later in the dream I stopped my thinking, realizing that it was the perfect run, precisely because I did not interfere with forces greater than mine. My lack of insight had missed the surrender to the fierce current of the waterfall, to the awesome power of the stream of consciousness. The surrender to the stream of consciousness was far more important than I realized. The dream lingered in my mind long enough to reveal that my literary works were the stream of consciousness – just different pearls on the same thread.

I had flown into the small airport of Castlegar in the Kootenay Mountains of British Columbia for my son’s wedding in the summer of 2009. The short hop over the Rockies in a Dash 8 aircraft from Calgary was spectacular, especially the flight into Castlegar airport. The wingtips seemed to touch the valley mountains as the aircraft swerved sharply into the river fringed village of Castlegar. My son Iain, his bride to be – Nancy – and my grandson Callun were there to pick me up and deliver me to where I was staying that night in nearby Nelson. The wedding ceremony was the next day in the Tibetan Buddhist Gompa.

The unforgettable dream, vivid in every detail, took place that evening in Nelson. I shared this dream with Iain and Nancy next morning, so they could perhaps see for themselves the surrender to the other, necessary for their marriage to work well. They understood. Their dharma and mountain friends enjoyed an incredible wedding in the Tibetan Gompa. There was a mountain of alcohol at the reception and dance afterwards, bottles of wine, beer and whisky with a line of glasses for Mai Tais. Yet hardly anyone drank, as the “high” was the quality of celebration and surrender in the wedding ceremony.

I have thought about this dream a great deal over the past decades and the reflections were revealing, though difficult to address. Where was it taking me? I eventually realized it was into the dark space of Extinction of our species. That was a shock that went through me.

The creation of my 2008 book – Failsafe: Saving the Earth from Ourselves – was part of this surrender though I did not realize it at the time. It was written from an unusual place and was also the midpoint for two trilogies of books. Several years ago at the beginning of spring after a severe winter in Canada, I participated in a sweat lodge ceremony with respected elders from the Ojibwa, Dene and Mohawk First Nations. We made deeply personal and collective commitments to serve the Earth. At the end of the ceremony we emerged into the pristine beauty of a late snowfall under a clear star studded sky. There had been a two-inch snowfall during the ceremony. As we walked barefoot to where we were camping I turned round and saw our footprints in the snow. It seemed as though these were the first footprints on the new Earth. I gestured to my companions to stop and look. They silently shared the same insight with soft smiles. In that instant the stillness and silence renewed our commitments to serve Mother Earth with all our hearts and minds. That was the moment when I became integrated with the Wisdom of the Elders.

Failsafe was born from that moment at the end of winter in 2006. It was published in October 2008.  I was giving a talk about this experience to an audience in Vancouver and suddenly found myself talking about two previous books I had published and the next three books not yet written. Failsafe was the midpoint. All these books were writing me, although I was not aware of it. Each book had issued forth from the experience of profound silence, a life work writing me!  It took me years to wake up to this. The first book in this trilogy  Anthropology at The Edge was published in 1997, followed by The Essential Spiral in 2002 and Failsafe in 2008. They talk to you from the seasons of my life.  My insights, disasters and occasional breakthroughs are the basis for this abundant creation.

These books were university text books and the basis for two television courses. They investigated the necessity of changing the mindset of humanity in order to combat Climate Change. I wrote about a Failed Genetic Experiment, though did place a question mark after “Experiment.” I knew that if we continue to turn our beautiful rivers into sewers because of our endless greed and neglected ignorance, there is no place on Mother Earth to sustain our present civilization. It will join the trash heap collectively created by mindless generations of humanity. We have allowed the environment to become an extension of human egocentric needs and values – an ego-sphere rather than an eco-sphere. In this ego-sphere we consume mindlessly in the global economy without regard for ecosystem balance or our creation of vast inequality and poverty. Planetary care is not part of this agenda.

My deepest hope, however, was that our innate knowledge would somehow become manifest as we interconnect with a vast counter culture that is no longer a minority, no longer asleep or disempowered. Diligent mindfulness can change our brain structures in the direction that permits new paradigms of behavior to come into form. As cells in the ecosystem of Gaia, it is as though humanity can align their neuronal networks with principles of ecosystem balance, ethics and responsibility. The plan in my mind was that the critical mass would arrive and amount to a collective tipping point for our species. Once the ego-driven mind is reined in, then clarity and compassion are suddenly there to provide the basis for how we can be with the planet and with one another in a totally new way. This is what happens if we “Begin It Now” – the concluding words to Failsafe: Saving The Earth From Ourselves.

The following book – Earth My Body, Water My Blood – was co-authored with students in my last university class on Ecology and Culture. The students brought passion, insight and sheer hard work to investigate the basic components of a new social and economic form for the 21st century – eco-community. It was based on the Five Great Elements – Earth, Water, Air, Fire and Space – inherent in all aspects of life. The driving force adopted by the students was from the feminine representation of enlightenment. I have always thought of the present millennium as the century of the daughters. Not so much as a gender separate phenomenon, but as attributes of a holistic, nurturing presence of mind. These principles have parallels with Vedic philosophy and are found in Indigenous, Chinese and Western Alchemical traditions. Circles within circles all interconnecting – beautifully expressed by the Oglala Sioux medicine man, Black Elk, as the interdependent hoops of all nations and traditions. The students had decided on a profound template for this collection. Their adventure to establish eco-communities reflects the shift in mindset required to salvage the global ecosystem for human habitation. Our present values and patterns are the architects of the present global ecological emergency. We are our environment. Whether we live in a rural or urban locale, in the industrial or developing worlds, our mindset has to be focused on living as one component of Gaia’s ecosystem.

The second trilogy after Failsafe begins with Redemption. It was a lost manuscript, first written in 1975. I rediscovered this heartfelt book in 2011. The narrative was vivified with hindsight from my writer’s eye forty years later. The story is an allegory for life difficulties I experienced at that time. I was a real mess, yet despite my desperate state of mind this novel about Awakening emerged. Laced with grim humor, the novel has nature’s harsh and beautiful rhapsody as the background for tragic human failings. Redemption is set in The Hebrides, islands off the northwest coast of Scotland, with startling cycles of maturing and downfall of the epic character, Callum Mor. He was a gifted child, master mariner and derelict drunk, who eventually gains wisdom from a hard life’s journey. Redemption reads like an extended prose poem reflecting the primal forces of nature and of human nature. The starkly gorgeous and remote island setting creates and reinforces the central themes of struggle, family, community and wonder at the beauty of the world. Redemption alludes to more than what is openly stated. Every scene provides a striking visual clarity that mystically slips into the realm of timeless storytelling. All of this provokes the tapestry for deeper, more subtle messages of compassion and faith to carefully unfold.

Book Two of the trilogy, Trailing Sky Six Feathers, is a Hero’s Journey – as if Indiana Jones meets the Buddha with a dash of Celestine Prophecy. Shamanic healing of childhood sexual abuse, guru training and near death experience in an Indian ashram has this author stumbling through the first part of life, then standing strong in his own sovereignty in the latter part. Past life memories collide head on with the present.

With a voice steeped in authentic experience, I navigate past and present lives over four centuries; from brutal raids on Indian settlements in 18th century Arizona, insane sea voyages off the Scottish Hebrides in the 20th century, to a decisive life moment of surrender to the Muse in the 21st century. These epic tales weave seamlessly to create inspiration for a wide range of fellow spiritual seekers. The genre is legend mixed with autobiography.

In New Planet, New World, I bring the 18th century to collide with the 21st century. Time, culture, space and consciousness are fused across centuries to create the final book of this trilogy. New Planet, New World provides a counterpoint to the demise of modern civilization. I chart a Beginning Anew for humanity, a communal Hero’s Journey to reconstruct society based on ecology, caring and sharing, as power elites ignore their complicity in the destruction of life on Planet Earth. This adventure is not without risk or cost. The clash of centuries opens Chapter One with a lyrical and dangerous meeting on a distant planet in 2080. The protagonists are from different centuries and cultures. The dark episodes and lyrical passages move the story along with action, fear, resolution, death, execution, bravery and exile in a futuristic opportunity for humanity. This action packed book of intertwining plotlines arc into the epiphany of the final chapter, which muses about human survival anywhere. This end game is a philosophy for the future. The reader now begins to harken to the rip tides of this futuristic novel and anticipate just where I am going!

In my career as an anthropologist I was fortunate to encounter many First Nation story tellers across North America: Dene, Hopi, Ojibwa, Algonquin, Inuit – to mention a few. Their poetic recounting of myths and history had a deep impact on how I thought and wrote. I would say that without poetry cultures implode. Four extraordinary indigenous medicine people enhanced my process of remembering the power of the poetic voice. Through their mentoring, I learned how to reconfigure my understanding of time, place and consciousness. I chose to listen to the feminine voice of Earth Wisdom rather than the multitude of competing voices in my deep unconscious.

This direction of my writing found its foundation in poetry. I made a radical turn to reconstruct anthropological methodology as the poetic voice was required for anthropological investigation of the cultural other. The language of the anthropologist could not represent raw experience about field work. therefor poetry is philosophically essential to the work of anthropology. I saw poetry as an uninterrupted process whereas field notes were not. I suggested to colleagues that the poetry of observation is what anthropologists are supposed to do.

To prove this, I called on forty brilliant anthropologists, many of them senior icons in the discipline, to send me the poems they wrote while studying the cultural other. Much to my surprise the American Anthropological Association (AAA) published the ensuing book I edited. In 1985 Reflections: The Anthropological Muse was released by the AAA at their annual conference and held up as a new direction for the next century of anthropology. Here’s why.

My basic contention, shared by many other anthropologists, was that something crucial was missing from field work. The study of other cultures had often become pseudo-forms, which were neither true to the cultural other or to the science of anthropology. I proposed a poetry of observation in order to close the epistemological gap between observer and cultural other. In this way the poetic dimension became a crucial part of the developing methodology of anthropology. It had the function of revealing what has been suppressed and ignored. Anthropological poetics at the level of “interiority” is a distinctive account that the accepted discourse in anthropology at that time did not convey.

I wanted a different kind of anthropology, one that will engage dialectically with the cultural other and express it in a way that is useful for the other culture and my own society. Reflections: The Anthropological Muse changed the manner in which anthropology is justified and practiced.  Anthropologists who commit themselves to poetry in order to say something different about field experience are the tricksters and shamans of the discipline. I have been described as much worse! Though do believe that  I am part of a basic radicalization of the discipline and an evolution into a different kind of anthropology. A continuation of this radical perspective emerged several decades later when I brought out a personal volume in 2018 – Painting with Words Poetry for a New Era. Some words from Five Star Reviews may bring that piece of the thread home.

Kathryn Bennet wrote:

“I read this book three times before settling in to write this review. Each time I felt that I uncovered another layer with the collection of poems that I had missed the last time through. To me there is something truly magical about a work that can do that…….The poems strike right at the heart of the journey the author himself has taken in life, and yet it also has an ability to resound with others…….You can see the images come to life before your eyes as you read….This collection of poems takes the reader through the full gamut of human emotions. The author has masterfully used his own life experience to transport the reader through this journey, while striving to leave a mark directly on the reader’s heart.”

From K.C. Finn:

“Shying away from the old fashioned traditions of symbolism and imagery, the work expresses an emotional outcry in a raw and direct form, creating powerful auditory moments to express the highs and lows of the human condition………What results is a work which runs the full spectrum of emotional consideration, taking a singular personal experience and reaching for the qualities which make it universal to all…..The poems are direct in address, but spiritual and philosophical in the message they leave lingering afterwards.”

Romuald Dzemo speaks:

“A collection of poems thematically arranged that reflect the very soul of humanity, filled with imagery and rhythms that mimic the different seasons of the human soul. The poems in this collection bear witness to what readers feel, perhaps in the hushed hours of the day; emotions, thoughts, feelings, and realities that allow readers to connect with the things he writes about…….The voice is powerful, the poetic lines rhythmic, and the entire collection is filled with powerful imagery……..I love the depth in Ian Prattis’ poetry and the beauty in the rhythm and richness of its diction…….For instance: “A week in the life/ of a poem/ has words racing to knowing’s edge.” Here is another: “Phrases creep/ over the dawn of logic/ suspended then gone.”

I also brought out four e books on Buddhist Dharma and placed them on Amazon Kindle, Keeping Dharma Alive Volume 1 & 2; Portals and Passages Book 1 & 2. I was assessing this path as a way to handle the incoming extinction I felt was so imminent, placing dharma and environment in sync with one another. In my television course on Ecology and Environment I presented the Five Mindfulness Trainings from Buddhism as being nothing other than Environmental Ethics. Our World Is Burning My Views on Mindful Engagement soon followed. The sixteen essays offered examples of how to respond to the most serious social, economic, environmental and personal challenges of the Twenty-First century. I thought Mindful Engagement would be a tenable tool to cultivate awareness as an ethical framework which would guide actions, create steadiness and equanimity, and furthermore replenish body, mind and spirit. The book was offered as a lightning bolt to singe incredulity and cynicism.

The reviews of this book reinforced my attempt to create an authentic tapestry about the state of the world and how we could best engage with it. I could only draw from my experience and hope that would be enough for the reader. My approach to life comes through experience, crises, difficulties and joys that may have common ground with many readers. To the best of my ability, I endeavor to follow Gandhi’s principles of ahimsa and the teachings on mindfulness. These are the guidelines and foundations for my peace and environmental activism. I live very simply as a planetary activist. I am a Zen teacher, also a recognized guru in India. My initial task is to refine my own consciousness – to be a vehicle to chart an authentic path. The focus on daily mindfulness from my Zen practice enables me to be still and clear. From this energy the poems, chapters and books emerge.

My activism is a result of my internal work. Steadiness, clarity and compassion are within me, rather than ego posturing from the lunatic fringe. Though there was certainly a “rush” from the latter, I prefer the still-point, uncoloured by the excess of ego and desire for recognition. Such a still-point permits me to be free in my own sovereignty, no matter what I am doing. It also propels me to serve the planet and humanity by creating bridges and pathways of harmony.

My writing delivers a vigorous message about personal transformation in order to become different stewards of the earth and society. In the Sixteen Essays of Our World is Burning, I offer reality-based information that is in high demand in today’s society, which provides the potential for my projects to become fresh, new icons for today’s hungry culture. Hungry, that is, for authentic transformation. It takes training, practice, intelligence and creative vision to find the drive to create a tangible spirit of co-operation, the willingness to share and be supportive, and learning how to cross the bridges of conflict. This thread of understanding finds a place in every essay in Our World is Burning.

However, my attempt to get mindful engagement across to society was not successful – very little changed. So I have to up my game, as it were, and steadily examine the Darkness and Extinction that is rapidly drawing closer to wiping humanity from this planet. In this present work – BROKEN GLASS –  I am developing a perspective to handle Extinction well – though I find it difficult to write about Darkness and Extinction. So I draw on sages, Wisdom of the Elders and attempt to face Extinction with bravery and a developed consciousness. I am encouraged by a quote from Thich Nhat Hanh:

Someone asked me, “Aren’t you worried about the state of the world?” I allowed myself to breathe and then I said, “What is most important is not to allow your anxiety about what happens to fill your heart. If your heart is filled with anxiety, you will get sick, and you will not be able to help.”

This takes me to recognize the significance of impermanence, which could be deemed a pacifying response to ecological apocalypse and the Sixth Extinction. Protest and rebellion to a nation’s inadequate attempts about Climate Change are unlikely to succeed. Protest and rebellion may be thought of as the alternative to impermanence – but they will certainly be brutally dispersed by national police and military. Thus the outcome of Extinction remains unstoppable before our eyes.

There is a Sequence to unravel the competing outcomes, captured with difficulty, though logic may sustain a rally.

Part One: Broken Glass is candid and brutal. It opens the darkness. It begins with a futuristic analysis of Climate Change and the inevitable fate provided by the suicide pact engineered by corrupt corporations for most of humanity. The next essay is about the Children’s Strike for Climate instigated by Greta Thunberg. I admire this magnificent young woman as she impacts generations and perhaps some politicians. Yet, the corporate oligarchy will not budge from their greed and power. They have already bought and sold governments. They will certainly gut the possibility of restraint with respect to Climate Change, thereby dashing the bravery of children worldwide. The emergence of Extinction Rebellion – a global grassroots environmental organization – is a disruption I fully support. The target of Extinction Rebellion is the existing political establishment at the beck and call of corporate cabals. Such very powerful financial interests, creators of Climate Change, will not allow their power and control to slip away. Inevitably this escalates to the collapse of societies amidst violent revolution.

Part Two: Facing Extinction begins with an understanding of impermanence, drawn from Buddhist perspectives that make sense. I add three stories that provide different faces of Extinction. Only one of them is uplifting.

Part Three: All My Relations rests on indigenous wisdom. Four stories that bear on the wisdom holders who patiently taught me their lore about Mother Earth.

Part Four: Hello Darkness is a relief from the darkness. Four stories about bravery – from India, through the eyes of a terrified nine year old boy, a futuristic gift from the Hopi and a moment of awakening.

Part Five: The Muse. Three poems to provide a stamp on the whole offering. The final poem draws on Ancient Wisdom, appropriately defining an alternative way that may no longer be available.

I return to the dream of the waterfall with a vertical drop of 1,000 feet. This was where I surrendered to the awesome stream of consciousness pouring through me. One thing it has taught me – the many books created are one body of work that culminates in “BROKEN GLASS.”

Part One – Broken Glass

  1. A Candid Look at the Future
  2. The Children

Part Two – Facing Extinction

  1. Manifesto of Extinction
  2. Love Lost and Dark Shadows
  3. Solace of Winter
  4. Torched

Part Three – All My Relations

  1. Remembering
  2. Wolfie’s Life in Death
  3. Four Arrows
  4. Sacred Stalker

Part Four – Hello Darkness

  1. Through Nine Year Old Eyes
  2. The Transfer Particle
  3. Transformation in India
  4. The Ewe

Part Five – The Muse

  1. Vietnam War Memorial
  2. Cabinet of Bigotry
  3. Ancient Wisdom

Our World is Burning – Back Cover Reviews.

 

  • Allan Green, Spiritual Facilitator

I have eternal admiration for the wisdom, abilities and vision of Ian Prattis, amazed by his continuous supply of such great works. Our World is Burning is so poignant and necessary for the state of our world. This new book celebrates one of the great visionaries of our times.

  • Dawn James, Conscious Living Advocate

This new book from Ian Prattis provides a conscious-raising framework for responsible living. Our World is Burning also challenges one to become a leader for change instead of a passive bystander. For this personal transformation to occur we must examine our values, our behaviours and our consumption patterns. One of the aspects that I love about Our World is Burning is Ian’s ability to describe our global crisis through different lenses, including political, environmental, cultural, economics and consciousness. This book shows us thought-provoking evidence that we are, in fact, our environment and therefore we are responsible to change it.

  • Laurence Overmire, Author of “The One Idea That Saves The World”

Our World is Burning is an inspiring and informative read. As the title suggests, we are living in challenging and perilous times. Ian Prattis offers us valuable insight, wisdom and perspective in finding our way to a healthier world, one based on compassion and commitment, mindful of how everything we do impacts the whole.

  • Susan Taylor Meehan, Author of “Maggie’s Choice.”

Our World is Burning is both a cry from the heart and a call to action. In clear, compelling prose, Dr. Ian Prattis, Zen teacher, ecologist and peace activist, outlines the urgent challenge of climate change and the prevailing attitudes that have enabled it to threaten life on planet Earth. He writes movingly of his own journey towards enlightenment to illustrate his basic thesis: that we cannot heal our planet until we heal ourselves. Drawing from the wisdom of Indian gurus, First Nations shamans, Buddhist teachers and activists, and the probing questions of his own grandchildren, Dr. Prattis shows that we need to undergo a radical transformation of the mind if we are to respond to our burning world. His call to action is for every individual to take up the challenge in mindfulness, love and compassion, and to build the kind of world that nourishes and sustains us all.

 

You can order “Our World Is Burning” ($19.95) and receive one FREE autographed copy of New Planet New World; or Redemption; or Trailing Sky Six Feathers; or Failsafe; or Meditation CD as a thank you. Indicate which item you would like, though it depends on inventory what can be sent. http://ianprattis.com/OurWorldIsBurning.html

 

 

Love Story from Chapter 12 of new Planet New World

Love Story from Chapter Twelve of New Planet, New World

Childhood Bedrooms

Igor asked her a surprising question, “When you were a child what was your bedroom like?” Catriona smiled as fond recollections arose in her mind. “I had the most marvelous bedroom. It was more of a music room than a bedroom, full of musical instruments.”

She giggled and clapped her hands, “I had all these stuffed animals and would place them next to instruments and move them around. My father was such a goof. He would knock on the door and ask if he was to be Elephant, Tinker Bell or Bear and then come in and play their instruments.” Igor was rolling over with laughter. “My bedroom had a large bay window and my father would sit there with whatever stuffed animal I assigned to him. Often my mother would come in and conduct the entire ensemble.” Catriona’s face was lit up with the memories and she turned to him, “What about you Igor?”

Igor pondered whether to reveal too much, then decided to do so. “My bedroom as a child was my sanctuary. My parents were often under police scrutiny for their beliefs. To compensate they created a very safe haven for me.” He slowly gathered himself, “I see the corner where books, paintings and wooden stools are piled up in disarray. My bed had two levels, one for me to sleep upon and the other for my stuffed animals to talk to before sleeping. It was a comfortable bed with large pillows and green checkered blankets. I had a telescope next to the window and I would fly in my mind to galaxies with my favorite animals.” Then he paused, “Perhaps it was too much of a sanctuary, as I did not like to leave this house. I had to when my parents entered the Space Agency in Moscow. I did not want to leave my safe bedroom behind but my father was very smart. He cleared it out and painted it in colors I hated. I begged him and my mother to let me see it one last time.”

There was a tremor of emotion in Igor’s voice and Catriona stayed very still. “On that last visit, mother pointed to the empty window where my telescope once focused on the sky. I felt the loss, stripped down in an empty space once resonant with discovery. I felt my mother’s gentle hands on my shoulder and still remember her saying, “There is nothing to hold you back, Igor. Your dream is still inside. Now step into freedom.” She smiled as I looked for the telescope. Nothing was there. My treasures were boxed and sent on to Moscow. This was their way to move me on from fear rather than cling to childhood safety. My mother held my hand and stared at where the telescope was not.”

Catriona reached over and gently held Igor’s hand, “And here you now are Igor.”

He raised her hand to his lips and gently kissed her fingers.

New Planet New World is the final book of a trilogy – Chronicles of Awakening. It is available from Chapters in Canada and Amazon https://www.amazon.ca/New-Planet-World-Ian-Prattis/dp/1988058155/ref=tmm_pap_swatch_0?_encoding=UTF8&qid=&sr

If you wish to purchase an autographed copy and receive for free Book 1: Redemption and Book 2 Trailing Sky go to http://ianprattis.com/NewPlanet.html

 

 

Trump and Climate Change

With Donald Trump’s presidency, climate change in America is swiftly being placed on the back burner and will soon be out of the door. Trump has dubbed climate change as a hoax created by the Chinese government to make US manufacturing non-competitive. He tapped Myron Ebell to oversee the transition of the Environment Protection Agency (EPA) and instructed him to create a new mandate that rolls back the extensive environmental platform created by the Obama administration. Myron Ebell is not a scientist and does not believe in scientific facts endorsed by climate scientists. He talks glibly about the benefits of climate change and rightly earned the “climate criminal” tag from Greenpeace. He intends to destroy the US Clean Power Plan and all the other environmental measures put in place over the past eight years. He proposes to open up federal lands for logging and carbon extraction – oil, gas, coal – and rejects the Paris climate change accord. Conservation is not part of his vocabulary, so it is in the cards that the XL pipeline will be built, federal parks will end up drastically diminished, offshore drilling permits will be abundant while conservation measures are dumped world- wide.

The strategic momentum engineered by Ebell makes America a rogue state. Its impact will destabilize global efforts to reign in climate change. Accused of “destroying our future” by the NY Times (November 11, 2016), Myron Ebell, America’s most prominent climate change skeptic, has an organization financed by Exxon and the coal industry. He plans to gut the EPA so that it serves his investors. The EPA will have nothing to do with “Protection” of the environment. It ushers in a new bottom line – protection of carbon profits for Trump’s corporate cronies. The recipe is in place to create disastrous global consequences. My latest book New Planet, New World, just released, is set in 2080. It charts the inevitable space mission to inhabit a new planet made necessary by willful ignorance about Climate Change on Planet Earth. Culture crash late in the twenty first century opens this epic novel. Children travel via spacecraft to a distant planet to escape Earth. A sharing of cultures-technologies ensues as they join other Earth refugees to form a new, sustainable, caring community. Intertwining plotlines arc into the epiphany of the final chapter, the end game of a philosophy for the future. http://ianprattis.com/NewPlanet.html

Review of New Planet, New World

Review of New Planet, New World

  • Anita Rizvi, Therapist:

“New Planet, New World” is a powerful novel which explores an alternative to the destructive path civilisation is presently on. The intricacy of many themes keeps the reader engaged with brilliant writing that is exciting, tender, engaging and thoughtful. The underlying message is the fostering of love as the basic philosophy for the future. Most arresting is the fiery rant by Dr. Tom Hagen at the UN in 2080 addressing the stubborn refusal of governments and corporations immersed in the oil/carbon complex to take heed. The relationship between Catriona and Rising Moon is particularly moving.  We observe two young women from different worlds coming together to create a haven for young people, placing their safety above ego fostering. Through these characters, we consider how any two nations can apply similar principles while civilisation still has the chance. The battle with jihadists is riveting and difficult to bear, but even here compassion prevails.

This futuristic novel combines science with Pope Francis’ Encyclical and strong warnings regarding the disregard by carbon cabal leaders. Tolstoy’s assertion of love as the basis for proper living pulsates as an undercurrent throughout each chapter. Dr. Prattis succeeds in offering us a gift of hope in troubled times via the presentation of a new way of living based on ecology, respect and compassion. “New Planet, New World” not only is one of the most important books of 2016; it is a wake-up call for all of humanity. Ian Prattis’ writing moves me… a visionary sent from God to our troubled world.

To Order go to http://ianprattis.com/NewPlanet.html

Our World is Burning

This essay opens the conversation in a book I will be releasing in 2017.

Essay One: Our World Is Burning

My grand-nephew James was celebrating his birthday, yet he felt awful and very sad about being nine. He wished he could stay five years old forever. When asked why, he replied that if he could stay five then the Earth would not explode. His lips quivered and the tears welled up in his large brown eyes. He said, “I don’t want to grow up and live in a world that is burning.” In the silence that stretched between us I wondered what to say. I could not say that everything will be OK, that my generation will fix things. He was much too intelligent for such placebos. So I spoke to him about the mindfulness community I created in 1997 – Pine Gate – and the deliberate steps taken for planetary care. We simplify, make do with less, share and adapt. Our intent is to create environmental leaders and that includes him. “Why not become a leader for your generation?” I asked him. He thought about that intensely and asked what else did Pine Gate do?

            I pointed out that Pine Gate encourages Voluntary Simplicity and Community Ethics as a way of life. We start with the Earth. Our organic garden produces an abundance of vegetables, apples and flowers that are shared with neighbors and community members. It is a solace for me to spend time with the Earth, observing bumblebees and butterflies while gardening with assistance from neighborhood children. I told James that the kids once went into hilarious laughter when they saw that the plant I had carefully nurtured turned out to be a giant weed and not a tomato plant! We had great fun returning it to the compost bin. At the back of the garden is a beautiful fountain that murmurs ‘midst the flowers, which are picked and sent to the elderly folk living on our crescent. A simple underground economy arises from the sharing. A solar panel on the roof fuels the hot water system. Everything else is as eco-friendly as we can make it for our fifty year old bungalow with a meditation hall in the basement. This eco-effort has become an example for other friends as they do the math on how much cash we are saving and implement something similar. Our focus is on mindfulness in schools, city environment, teens at risk and on the empowerment of women. I admitted to James that I am blown away by the results, for at the local level there were great women who helped make things happen.  “You mean girl power?” asked James incredulously. “Exactly that,” I replied.

The drive behind Pine Gate is to foster a strong cadre of people in Ottawa to make a difference for the betterment of society and the Earth Mother. Women are in the forefront of this endeavor. They are the heart that holds the living waters and that heart is the dynamic epicentre of the mind/will/emotions that lead to effective action. That is how we get things done differently to create a different course of action and living. James was taking it all in. He knew instinctively that major changes were needed. I intimated that when enough of us change, then we will be in charge. I told him about a speech I gave about violent consumption. His sharp mind held on to every word as I pointed out that festive occasions like Christmas provide opportunities for the best and the worst within us to come out and play. Yet compassion and kindness are quickly overshadowed by greed, selfishness and consumer madness. We need to re-assess, as it is time to move on from being self-absorbed and distracted. “How?” he asked again, as he really wanted to know. So I gave him this list.

Locate in something bigger than oneself; a humanitarian cause, respecting the earth, making our thinking better, being kinder and more generous. How about examining our habits about gift giving and learn to give gifts that make a difference?  I pointed out to James that I no longer buy Christmas gifts, instead present gift certificates in the name of family, grand-children and young neighborhood friends. These gift certificates provide items like education for a girl in Afghanistan, micro-loans for female led families, rebuild forests in Haiti, literacy packages and mosquito nets where needed, support for Habitat for Humanity building houses for the destitute and so on. Such gifts are bigger than our self-absorbed egos and create happiness for less fortunate people.

I related to James that my grandchildren proudly take their Christmas certificates to school for Show-and-Tell periods. They play it forward with their class mates and teachers. One boy on the crescent where I live had received such gifts from me for several years. For his most recent birthday he asked all his friends not to give him presents, but to bring a donation for the Ottawa Humane Society that looks after hurt animals. All of his friends brought donations, a splendid sum of one hundred and eighty dollars. They all went together to the Humane Society and happily handed their bag of cash to the surprised staff. Other children in the neighborhood have followed suit. This resonated with James and he said, “I could do that with my ice hockey team. My dad is the coach and he would help.” He waited for me to continue.

I said, “James, the greatest gift we can give to ourselves and others at this time of global crises is Sharing and Caring. It involves stepping onto what the Buddhists call the Bodhisattva Path.” (James knows that I am a Zen teacher.) I explained that a Bodhisattva was a person who stayed in the global mess and did their best to awaken the minds and hearts of people. I firmly stated that it is time for the Bodhisattva-within-us to enter the 21st century as the example for action. It takes training, practice, smartness and creative vision. “You mean like Jedi training?” he enquired. I nodded with a smile. I referred briefly to my years of training in ashrams and monasteries in India and France and with Native American medicine people. But I confided that the real kicker for me was the time spent alone in the Canadian wilderness. I promised to talk to him about this at some future time.

Then he asked, “So what is the big deal about violent consumption?” I replied that it totally dominates our planet, mind and body. I knew that James’ greatest fear was about the planet’s ecological crises, from mining disasters in Brazil and China, wildfires in Canada’s Boreal forests, Amazon deforestation – all the way to the Gulf Oil Spill where tons of toxic oil dispersants settled on the ocean floor contaminating the oceanic ecosystem. “How do we change this mad destruction of the planet?” James exclaimed. I wondered how best to explain matters to him, yet trusted his intelligence.

I said, “We must stop, locate ourselves in stillness and make different choices by examining our minds, consumption patterns and then see how we actually participate in creating these terrible disasters.” I noted that this kind of awareness takes us back to what we do with our minds. “Just how?” was his one line mantra. “Walking meditation is a good start,” I said. I explained that when we concentrate on our breath and focus on slow walking, we have a brilliant piece of engineering to quiet the mind and body and be clear. When we add a third concentration of being aware of how our feet touch the earth, we have a meditative practice for our troubled times. We focus our mind on the mechanism of each foot touching the earth: heel, then ball of foot, then toe. We slow down even further and with our body, not our intellect or ego, make a contract with Mother Earth to leave a smaller footprint. The energy of wellbeing that arises from this practice of walking meditation is stronger than the stuff of our mental afflictions. We can then examine our consumption patterns and energy use with clarity. I told James that nobody requires a lecture from me, for we do know how to reduce our ecological footprint. We also know that taking care of the earth and the oceans takes care of ourselves. We must begin it now for the future, which is our tomorrow shaped by the actions we take at this moment.

I looked at James and indicated that was plenty for him to digest, but he yelled, “No, I want to hear more.” I could not turn away from his eagerness. I mentioned that if rampant consumption remains our deepest desire we will have a degraded planet that will certainly blow up. His fears were correct. Valentine’s Day, Easter, Christmas, Mother’s Day and so on are targeted by the captains of industry for optimal retail returns, and mindless consumerism is fuelled to the max. At Christmas we are far removed from remembering the significance of this spiritual celebration. Endless economic growth, the mantra of modern civilization, provides a promise of expectations being met without any awareness of consequences for our own health or the health of the planet. Our current non-sustainable energy and economic systems are subsystems of a global ecology that is disintegrating before our very eyes.  If we do not simplify, make do with less and change, then the vicious downward spiral to a burning world would definitely occur.

“Do you know that there is also violence to our bodies through the food we eat, and that it has disastrous consequences for our connection to all living beings?” He did not, yet his mind was a sponge soaking up every word. So I carried on providing him with a road map to investigate. The vast consumption of meat and alcohol constitutes an excessive ecological footprint. Industrial animal agriculture is not really farming. Animals are treated solely as economic commodities and subjected to horrible cruelty. The stress, despair and anger generated in the animals are the energies we consume when they end up on our plate. We are eating their suffering and pain, taking it into every cell of our bodies and consciousness.”

“That is so gross,” remarked James. I told him that we can change our minds and patterns of food consumption. We re-educate and retrain ourselves mentally and choose to support our body and planet by shifting deeply ingrained food habits.  It takes training but we step more lightly on the planet. It means reducing as much as possible the violence, destruction and suffering brought to living creatures and to the planet. If we bring violence into our own biological system and consciousness, then we inevitably bring violence to all the other systems that we engage with through our thoughts, speech and actions.  “Is this your Buddhism?” James asked.

I smiled, “The Buddha was very smart. He taught that the world is always burning, but burning with the fires of greed, anger and foolishness. His advice was simple; drop such dangers as soon as possible. What the Buddha taught was that it was the unskillful speech, selfish feelings, negative mental formations, wrong perceptions and badass consciousness that burned, and not the world itself. James laughed, “Did the Buddha really use the term badass?” I grinned and said that was my embellishment but pointed out that the Hopi people also referred to the burning as a state of imbalance known as Koyaanisqatsi. We are not the first people to experience this. The difference today is that without our commitment to wise intervention, we could be the last.

“Is climate change our basic problem then?” he asked.

I paused for a moment before replying. “The basic issue is whether we can adapt to climate change. You know about the 2015 Paris Accord on Climate Change as we have discussed it before.” James nodded. “It was an exceptional step by the international community, dedicating their intent to prevent global temperatures from rising a further 1.5 degrees. The signatories returned to their respective countries to find the wherewithal to “Change Climate Change.” What was missing from all the deliberations and press releases was a candid recognition of the “Cascade Effect,” a notion from ecological science. Tipping points in sea level rise and temperature connect to tipping points in air pollution, which connect to tipping points in polar ice melt, boreal forest wildfires and triggers further tipping points that create deforestation, desertification and so on in a relentless cascade that cannot be stopped. I reminded him of the wildfires in Alberta. It was not a singular disaster at Fort McMurray, as the entire Boreal forest in Canada is a tinder box due to the powerful forces of Climate Change. The reality in front of us is not the reversal of Climate Change. The question is about learning how to adapt to the consequences of Climate Change.”

I emphasized that the disasters all over the world interconnect and reinforce each potency to explode. Whether it is wildfires, floods, landslides, volcanic eruptions, hurricanes, tsunamis, millions of aquatic creatures dead on beaches, it goes in relentlessly. The media and news reporters cast science to the wind when they report the drama and hype of terrible things happening world-wide but rarely tell the truth that, “Here is another manifestation of Climate Change.” News programs are just showbiz and journalists mere pawns to corporate interests that are culpable in the first place for creating the tipping points that cause the interconnected disasters. So the general public are not educated by the media about the calamitous realities happening on our planet. That is a big obstacle. The other obstacles preventing the general public taking wise action are a mixture of fear, despair, sheer laziness, disempowerment and a sense of hopelessness. “What on earth can I do to make a difference?” is a phrase muttered all over the world in countless languages. Followed by “So why should I do anything?” There is certainly global awareness, but also fear about our future place on Planet Earth. This is all understandable, which is why you wish to remain five years old forever. The difficult thing for you to grasp is the clear evidence that we are the primary cause.

I confessed to James that in my previous books I underestimated the impact of the carbon fuel cabal, a complex web of powerful corporate and government interests. This carbon economy extends into the manufacturing and servicing sectors, supported by insulated financial institutions that control the marketing and advertising sectors. This collective power, when extended into the media, has attempted to make science and ecology into public enemy number one. This powerful, intermeshed cabal can easily circumvent the Climate Change accords agreed to by the international community.  People everywhere are aware, but just feel helpless in the face of this power. So what are we to do? James shrugged in exasperation.

“Here’s the thing,” I said. “In terms of action, we have clear data-based evidence that we must cut back, make-do with less and implement a lifestyle of voluntary simplicity. So, where do we start? Of course we must think globally and be aware of the bigger picture and step beyond the smaller pictures of ourselves created by fear and disempowerment. But we can also act locally with great vigour in our families and communities. Our intentions then spread as ripples from a pebble dropped in still water. Then we can hold officials, politicians and corporate culture to account. We alert the political and corporate decision makers that we mean business as voters and consumers deeply concerned about the planet and our location on it. This is very important.

So James, the challenge for me is to be in society, but as a still island of mindfulness. Take small steps at first, then larger ones. We just need to make essential changes in energy use, diet, language, media and outreach. Voluntary Simplicity is a good starting place. It means making deliberate choices about how we spend time and money rather than living on the automatic pilot of busyness. We support environmental causes with the excess clutter in the basement, always thinking about whether we really “need” to buy something more.  Enjoy being simple and living modestly by shifting our perceptions just a little bit.  Just look deeply into what we do with time, money, clutter and our choices, and change.  Then see whether the consequences are peace and happiness for YOU. The world will follow.”

I told him I was writing a sci-fi book, located in the near future, which provides a counterpoint to the demise of our modern civilization. I chart a communal Hero’s Journey to reconstruct society based on ecology, caring and sharing. Intertwining plot lines arc into the epiphany of the final chapter, which muses about human survival anywhere. The drive is to create a tangible spirit of co-operation, the willingness to share and be supportive and intuit how to cross the bridges of misunderstanding. In this sci-fi novel my intention is to provide a scenario that reflects the disasters of the world today. The rich and uber-wealthy already inhabit armed, gated communities and will be targets for eco-militias and popular uprisings drawn from the impoverished masses – intent on revenge. “Have you ever seen Stanley Kubrick’s film The Clockwork Orange?” James had not and I told him it was a gruesome movie that could well emerge in the real world. To avoid this likely outcome it is wise to take training very, very seriously. All of this is to do an end run around the toxic mixture of fear, despair, sheer laziness, disempowerment and sense of hopelessness that I spoke about.”

“Wow,” exclaimed James. “OK, I get it about training but what does it look like?” I was relieved by his intelligence and proceeded to talk about “Gardening in the Mind.” I offered him eight simple steps to refine the mind then engage with the world.

  1. You – learn to be Silent and Quiet! Clear time and space for spiritual practice at home and throughout your daily schedule.
  2. Create a stress reduction menu and subtract the “weeds” in the garden of your mind.
  3. Be determined to meditate daily – do the weeding.
  4. Focus on and soften your heart – cultivate the soil of your mind’s garden.
  5. Water the seeds of mindfulness at home, work or in solitude.
  6. Simplify, make do with less, de-clutter your mind and home.
  7. Taste the fruits of your spiritual practice.
  8. Engage with the world.

James was typing all this down on his tablet as I continued talking. “Our ways of living together, caring for environmental, political and economic realms must all be re-constructed.” I assured James that we have the capacity to transform the mind. Finding stillness and inner silence is a necessary first step. We have to find a way to create the conditions for this to happen. In our modern world of fast paced lifestyles there are so many distractions that make us outwardly dependant and un-centered. We also find it easier to close down rather than open up our hearts. The remedy is within reach. We unravel the knots of suffering and move from being mindless to being mindful. This is brought about by organic gardening in the mind.”

I paused for a while to find the words to bring our conversation to an end. “Why should we do all this stuff James? Here’s why. When you can be open and receptive you become an epi-center of light for others. When you can just sit with pain, come face to face with what hurts, breathing in and breathing out, you feel the sting recede as you calm. If you start to close down ask yourself, “Do I really want to take a pass on happiness?” Always let go once you feel you are closing down or clinging. Do you know that I have a fridge magnet – LET GO OR BE DRAGGED? I see it every day and take the message to heart with a quiet smile. It is essential to learn to be silent, to stop clinging and find the way to be present. As the Hopi advise us, never take anything personally and look around to see who is with you. As you do all of this the world changes as a consequence. Such a destination is well worth your effort.”

I assured James that we are equal to the task and I chose not to hold back anything from him during this long conversation on his birthday. He is an unusually bright boy and asked questions and demanded clarification. Yet I knew he had grasped what I had said. He came up to me as I was leaving and whispered in my ear that my chat with him was his best birthday present ever.

Why Am I Writing This Book?

When I talk to folk about Trailing Sky Six Feathers: One Man’s Journey With His Muse this is usually the first question I am asked. Here is what I reply:
Global citizens are staring into the abyss–yet instead of being eaten up by it all, I say to them: “Awaken Spiritually,” for that transforms everything. We have made our world an unpredictable beast because we fail to work with it intelligently. Rumi’s wise words are cogent: “Sit down and be quiet. You are drunk and this is the edge of the roof.” We have to take back control of ourselves and this is a spiritual matter. Turning on the switch of awakening seems to be a good idea right now. We just need to touch the sacred in ordinary experiences of life to find the courage and determination to transform.
I am writing Trailing Sky Six Feathers to shed light on issues that will affect our world for generations to come. The example of my own challenging journey and personal transformation illuminates a path for others to expand their consciousness and chart the course for a future beyond the abyss. The human race does not need to be stuck with maladaptive options and patterns. We can and must transform. The key to change this deep freeze is Awakening, a spiritual relationship with self and Mother Earth.

The next inevitable question is – Who would be interested in this work? I reply that there are four audiences.
The Main Audience: Spiritual Seekers
I like to consider Trailing Sky Six Feathers the real life version of James Redfield’s best-selling fictional book The Celestine Prophecy. I have nine chapters, loaded with Insights and adventure. Trailing Sky Six Feathers is drawn from my actual lived experience. Reality based information is in high demand in today’s society, which provides the potential for this project to become a fresh, new icon for today’s hungry culture. Hungry, that is, for authentic transformation.

Trailing Sky Six Feathers delivers a vigorous message about personal transformation in order to become different stewards of the earth and society. Extensive shamanic training is highlighted, as it was the instrument to overcome my childhood sexual abuse. The journey of remembering childhood wounds and past lives will draw in people searching for interior solutions. In Trailing Sky Six Feathers I show that we can transform the damage and limitations of the past and step onto a path of enlightenment for all who suffer from road blocks in the mind. People around the world are overwhelmed by distraction, fear, suffering and violence – all of which keeps them frozen in a state of inaction – deeply wounded and unable to make changes within themselves and for the planet. The inner journey that occupies this book demonstrates that we do not have to be caught by our suffering, fear and maladaptive responses to Global Warming and Violence. We can take steady steps with wise mentors to break free of the chains and liberate ourselves.

The book will also attract the attention of people interested in Shamanism, Jung, Religion, New Age, Alternative Medicine, Meditation, Consciousness, Buddhism, India, Native American Culture and Wisdom of the Elders. The Sky People who mentored Trailing Sky in medicine lore will certainly pique the interest of Trekkies, given this extra-terrestrial component of the book. Ever since the Star Trek series captured the public imagination with time/space crossovers – there is an intense interest in how past realms and dimensions impact our present reality. That is the very fabric of Trailing Sky Six Feathers and it will appeal to the large Trekkie population who may be surprised that the adventure can happen without science fiction.

Men and Feminists
In Chapter Six: Rainbow Bridge Calling, I spend time exploring maps of Central Arizona to acquaint myself with the region’s ambience. I saw that Oak Creek ran through the Red Rock country of Sedona like a thread – drawing the canyons together. My exploration began with this Water element. This was one component of the Five Great Elements in Buddhist, Taoist and Native American belief – Earth, Water, Air, Fire and Space. I understood the sequence as the correspondence of all things to each other driven by the feminine vessel of enlightenment. I have always thought of the present millennium as the century of the daughters. Not so much as a gender separate thing, but as attributes of a holistic, nurturing presence of mind. The feminine principle is the creator of all matter including the five elements and ourselves. This is why I began my exploration of the region with Water. Oak Creek was fed by spring water from the sacred canyons and she carried their unique energies in one stream. The foundation of the book is the feminine principle with a strong, powerful female character whose task is that of tutoring male stubbornness to surrender to the Muse.
This book will be sought out by men who acknowledge the feminine principle as a staple foundation of their masculinity. The story of my resistance, then final surrender, to The Muse will strike a chord within most men and provide encouragement for their persistent engagement with the internal feminine. Feminists will applaud and readily endorse such a book. The strong characters in the book are all women and the book revolves around the difficulties for men of engaging with the internal feminine principle. The testosterone ended drive of modern society raises the prospect of our species going over the cliff into the abyss. Trailing Sky Six Feathers moves the pendulum the other way to create a balance.

Environmentalists
In Chapter Seven: The Compass Changes, my point was that in every mind there is a Failsafe that would activate when matters grew so bad that moving to a new mindset would be inevitable. I argued that the notion of innate earth wisdom, when combined with tipping points in the mind and counter culture, would be sufficient to change our collective mentality in the direction of better earth stewardship and a new spiritual paradigm. On the flip side, I am very aware of the cascading collapse of the world’s eco-systems. That our overpopulated, technologically based civilization may not adapt to a fast changing future without wrecking the environment. If we wreck the environment we are toast. I knew to look for the means to shift our mind set. I replaced the question: “Can we fix the planet?” with a deeper question: “How do we fix ourselves?” I recognized that the modern era transition from “Reverential” to “Referential” with respect to the earth had to be reversed, pointing out that our technical and economic institutions were outstripping our basic humanity.
Planetary care is woven into this book in both the 18th and 21st centuries. The Wisdom of the Elders about the spiritual connection of humans with the Earth Mother provides the template for renewal in the first three chapters. That template is taken into the 21st century with my activism for planetary care through the Friends for Peace organization I established and write about in later chapters. This consistent address of environmental issues directly appeals to the growing environmental movement that Global Warming and Climate Change has catalyzed in the 21st century.

The Younger Generation
Also in Chapter Seven: The Compass Changes, I write about my last ecology class before retiring from Carleton University in 2007. Students encouraged me to get belligerent about Climate Change and its consequences. I enlisted their brilliance and diligence with a collective focus on eco-communities – from rural communities to urban condos – and promised to get testy. This adventure into the pre-conditions for eco-communities, however, had a much bigger intent. It reflected the particular shift in mindset required to salvage the global ecosystem for human habitation. Wherever we are located on the planet – it is essential to conduct ourselves as being part of a global eco-community. Our mindset has to be focused on the reality of living as one component of Gaia’s ecosystem. An edited collection emerged from the enthusiasm, insights and sheer hard work of these students.
This mentoring exercise with brilliant ecology students produced an excellent volume, which contributed to the 2011 Earth Day Environmental Award I received at the Canadian Museum of Civilization. The highlight for me, however, was not the award. It was that the majority of students in this class chose to work as environmentalists in different sectors of the Canadian economy. They cared as much as I did and that was deeply fulfilling.

When I look at the younger generation emerging into maturity, I see beyond the ipods, electronic gadgetry and attitude to the deep intelligence that yearns for something better. I love their in-your-face attitude, as that is the energy of determination that will drive them to put things into balance on the planet. They are not caught so readily by the identities and trade-offs that my generation is so good at entertaining. They are breaking down the barriers of discrimination, storming the barricades of separation. I have only one thing to ask of them. That they slow down for a moment and hold out their hand. For as long as I have a spark in this mind and breath in this body I say to them: “Wait for me, because I am going with you.”
Young people just need to be presented with an opportunity for a way forward and the bell to step up. This book provides both. I can guarantee that Generation X and Y will respond.

DCF 1.0

Indigenous Elders Statement

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Indigenous Elders Statement

This statement reflects the wisdom of the Spiritual People of the Earth, of North and South America, working in unity to restore peace, harmony and balance for our collective future and for all living beings. This statement is written in black and white with a foreign language that is not our own and does not convey the full depth of our concerns.

The Creator created the People of the Earth into the Land at the beginning of Creation and gave us a way of life. This way of life has been passed down generation-to-generation since the beginning. We have not honored this way of life through our own actions and we must live these original instructions in order to restore universal balance and harmony. We are a part of Creation; thus, if we break the Laws of Creation, we destroy ourselves.

We, the Original Caretakers of Mother Earth, have no choice but to follow and uphold the Original Instructions, which sustains the continuity of Life. We recognize our umbilical connection to Mother Earth and understand that she is the source of life, not a resource to be exploited. We speak on behalf of all Creation today, to communicate an urgent message that man has gone too far, placing us in the state of survival. We warned that one day you would not be able to control what you have created. That day is here. Not heeding warnings from both Nature and the People of the Earth keeps us on the path of self-destruction. This self-destructive path has led to the Fukushima nuclear crisis, Gulf oil spill, tar sands devastation, pipeline failures, impacts of carbon dioxide emissions and the destruction of ground water through hydraulic fracking, just to name a few. In addition, these activities and development continue to cause the deterioration and destruction of sacred places and sacred waters that are vital for Life.

Powerful technologies are out of control 

and are threatening the future of all life

The Fukushima nuclear crisis alone is a threat to the future of humanity. Yet, our concern goes far beyond this single threat. Our concern is with the cumulative and compounding devastation that is being wrought by the actions of human beings around the world. It is the combination of resource extraction, genetically modified organisms, moral failures, pollution, introduction of invasive species and much more that are threatening the future of life on Earth. The compounding of bad decisions and their corresponding actions are extremely short-sighted. They do not consider the future generations and they do not respect or honor the Creator’s Natural Law. We strongly urge for the governmental authorities to respond with an open invitation to work and consult with us to solve the world’s problems, without war. We must stop waging war against Mother Earth, and ourselves.

We acknowledge that all of these devastating actions originated in human beings who are living without regard for the Earth as the source of life. They have strayed from the Original Instructions by casting aside the Creator’s Natural Law. It is now critical for humanity to acknowledge that we have created a path to self-destruction. We must restore the Original Instructions in our lives to halt this devastation.

The sanctity of the Original Instructions has been violated. As a result, the Spiritual People of the Earth were called ceremonially to come together at the home of the Sacred White Buffalo Calf Pipe Bundle. These Spiritual Leaders and those that carry great responsibility for their people from both North and South America came together with the sacred fire for four days at the end of September 2013 to fulfill their sacred responsibilities. During this time it was revealed that the spirit of destruction gained its’ strength by our spiritually disconnected actions. We are all responsible in varying degrees for calling forth this spirit of destruction, thus we are all bound to begin restoring what we have damaged by helping one another recover our sacred responsibility to the Earth. We, the Original Caretakers of Mother Earth, offer our spiritual insight, wisdom and vision to the global community to help guide the actions needed to overcome the current threats to all life.

We only have to look at our own bodies to recognize the sacred purpose of water on Mother Earth. We respect and honor our spiritual relationship with the lifeblood of Mother Earth. One does not sell or contaminate their mother’s blood. These capitalistic actions must stop and we must recover our sacred relationship with the Spirit of Water

The People of the Earth understand that the Fukushima nuclear crisis continues to threaten the future of all life. We understand the full implications of this crisis even with the suppression of information and the filtering of truth by the corporate owned media and Nation States. We strongly urge the media, corporations and Nation States to acknowledge and convey the true facts that threaten us, so that the international community may work together to resolve this crisis, based on the foundation of Truth.

We urge the international community, government of Japan and TEPCO to unify efforts to stabilize and re-mediate the nuclear threat posed at the Fukushima Dai-ichi nuclear power plant. To ensure that the Japanese government and TEPCO are supported with qualified personnel and information, we urge the inclusion of today’s nuclear experts from around the world to collaborate, advise and provide technical assistance to prevent further radioactive contamination or worse, a nuclear explosion that may have apocalyptic consequences.

The foundation for peace will be strengthened 

by restoring the Original Instructions in ourselves

Prophecies have been shared and sacred instructions were given. We, the People of the Earth, were instructed that the original wisdom must be shared again when imbalance and disharmony are upon Mother Earth. In 1994 the sacred white buffalo, the giver of the sacred pipe, returned to the Lakota, Dakota and Nakota people bringing forth the sacred message that the winds of change are here. Since that time many more messengers in the form of white animals have come, telling us to wake up my children. It is time. So listen for the sacred instruction.

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All Life is sacred. We come into Life as sacred beings. When we abuse the sacredness of Life we affect all Creation

We urge all Nations and human beings around the world to work with us, the Original Caretakers of Mother Earth, to restore the Original Instructions and uphold the Creator’s Natural Law as a foundation for all decision making, from this point forward. Our collective future as human beings is in our hands, we must address the Fukushima nuclear crisis and all actions that may violate the Creator’s Natural Law. We have reached the crossroads of life and the end of our existence. We will avert this potentially catastrophic nuclear disaster by coming together with good minds and prayer as a global community of all faiths.

We are the People of the Earth united under the Creator’s Law with a sacred covenant to protect and a responsibility to extend Life for all future generations. We are expressing deep concern for our shared future and urge everyone to awaken spiritually. We must work in unity to help Mother Earth heal so that she can bring back balance and harmony for all her children.

Environment and Awakening

Environment and Awakening                                                                         Ian Prattis Zen Tree 

Allow me, dear reader, to introduce a Tale of Three books, which highlights a radical change in my writing. I had been invited to speak at St. John’s Church in Richmond, Ontario by Reverend Michel Dubord who takes an interest in my writings. One of his Christmas Eve sermons featured  my book Failsafe. As usual, I was snoozing in one of the back pews when my brother-in-law Kenny dug his elbow into my side to wake me up and whispered hoarsely in my ear that Rev. Michel was talking about my book Failsafe: Saving The Earth From Ourselves. Indeed he was – particularly about tipping points in the mind. Only he took it much further by concluding that the birth of Jesus was a tipping point into awakening.  What a brilliant leap on his part. Richmond is a delightful village on the outskirts of Ottawa. It is where my wife Carolyn grew up. Her mother Joan and sister Eleanor still live there. My theme was global, a talk on Environment and Awakening. It was about awareness of environmental crises leading to change in consciousness then to preventive action. The reality though, is that while citizens around the world are aware, they are overwhelmed by distraction, suffering and violence – all of which keeps them frozen in a state of inaction. The key to change this deep freeze is Awakening, a spiritual relationship with self and Mother Earth. The tale of my three books: Failsafe – Saving The Earth From Ourselves; Earth My Body Water My Blood and Song of Silence takes us to the center of what is required.

Failsafe – Saving The Earth From Ourselves

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Several years ago at the beginning of spring after a severe winter in Canada, I participated in a sweat lodge ceremony with respected elders from the Ojibway, Dene and Mohawk First Nations. A senior elder called for this ceremony as he felt a severe disconnect between humanity and the Earth. I felt privileged to be included. It took place in a remote part of Ontario and we camped close to the newly constructed inipi, specially built for this sweat lodge ceremony. Inside the lodge the prayers offered were very moving. We made deeply personal and collective commitments to serve the Earth Mother, to do all that we could to heal her and ourselves. At the end of the final round of the ceremony we emerged into the pristine beauty of a late snowfall under a clear star studded sky. There had been a two-inch snowfall while the sweat lodge was in progress. We walked barefoot in silence to where we were camping. Quiet smiles, not thinking too much. My smile grew immense when looking back at our footprints in the snow.  I gestured to my companions to stop and look.  Words were not appropriate.  We all smiled with the same recognition and looked at one another with new eyes.  It was as though these were the first footprints witnessed on Mother Earth, an epiphany that strengthened our commitment and resolve. Business as usual was no longer possible for us. Share the epiphany, as it is no longer possible for you either, dear reader. My book Failsafe was born from that moment.

David Suzuki endorsed it and wrote the foreword, aboriginal leaders delighted in the advocacy. My point was that in every mind there is a Failsafe that would activate when matters grew so bad that moving to a new mindset would be inevitable. I argued that the notion of innate earth wisdom, when combined with tipping points in the mind and counter culture, would be sufficient to change our collective mentality in the direction of better earth stewardship and a new economic paradigm. On the flip side, I was very aware of the cascading collapse of the world’s eco-systems and that our overpopulated, technologically based civilization may not adapt to a fast changing future without wrecking the environment. If we wreck the environment we are toast.   I knew to look for the means to shift our mind set. I replaced the question: “Can we fix the planet?” with a deeper question: “How do we fix ourselves?”  I recognized that the modern era transition from “Reverential” to “Referential” with respect to the earth had to be reversed, pointing out how our technical and economic institutions were outstripping our basic humanity. I even pondered on whether homo sapiens may be a failed genetic experiment.

Failsafe is available as an ebook on Amazon Kindle: http://www.amazon.com/Failsafe-Saving-Earth-Ourselvesebook/dp/B006DLB4AK/ref=sr_1_1?ie=UTF8&qid=1329677682&sr=8-1

Earth My Body Water My Blood 

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In my last ecology class before retiring from Carleton University in 2007, my students insisted that I get more testy and belligerent about global issues. I enlisted their brilliance and diligence to do exactly that, with a collective focus on eco-communities. We studied this issue from rural communities to urban condos – and I did get belligerent, including a George Carlin inspired riff on “Entitlement” while severely holding political and corporate leaders to account. This adventure with my students reflected the particular shift in mindset required to salvage the global ecosystem for human habitation. Wherever we are located on the planet – we considered it essential to conduct ourselves as being part of a global eco-community.  Whether we live in a rural or urban locale, in the industrial or developing worlds, work in a factory, office building, farm or retail outlet, our mindset has to be focused on the reality of living as one component of Gaia’s ecosystem. An edited collection – Earth My Body, Water My Blood – emerged from the enthusiasm, insights and sheer hard work of these students. 

The book was organized around the five great elements – Earth, Water, Air, Fire and Space – which represent the Universe in Buddhist, Native American and Taoist traditions.  The sequence describes the principle of interconnectedness and provided the metaphor to organize the volume, as the five great elements taken together are inherent in all aspects of life.  They are much more than their physical appearance, as they mirror the inner reality of an interconnected human consciousness.  The driving force from the inner dimension is the feminine representation of awakening. The feminine principle is the creator of all matter and things, including the five elements and also ourselves.  The external forms of the five elements in the environment have the same factors as the internal presence.  So our global pollution, the endangerment of all species – including our own – is a direct reflection of what we have allowed our consciousness to become. I wrote the bridging chapters for each of the Five Great Elements from the level of testiness required by my students.

Tale of 3 Books 2013

This volume of essays was the continuation of Failsafe: Saving The Earth From Ourselves, which investigated the necessity of changing the mindset of humanity in order to combat the Global Ecological Emergency.  Earth My Body, Water My Blood provided a detailed investigation of how to do this by establishing the pre-conditions for eco-communities to function.  The collection described the mindset required to maintain an eco-niche for our species and covered the waterfront to ensure the successful establishment of an eco-community. The student teams knew the bigger picture and developed an antidote. If only we can get it right – and get it right now!  They were very aware of reining in our ego and greed-driven minds to permit the cultivation of different patterns.  Our shared excitement was that consciousness expansion could no longer be held back because a radical internal Climate Change would have emerged in humankind.  And so – our innate knowledge becomes manifest.  We interconnect with a vast counter culture that is no longer a minority, no longer asleep or disempowered.  We become another light shining in the quiet revolution that has over two million organizations worldwide pursuing constructive change. The best case scenario that we all agreed upon is this – our diligent mindfulness changes our brain structures in the direction that brings new paradigms of behavior into form.  As cells in the ecosystem of Gaia, humanity aligns its neuronal networks with principles of ecosystem balance, ethics and responsibility.  The critical mass has arrived and it amounts to a collective tipping point for our species.  Clarity and compassion are suddenly there to provide the basis for how we can be with the planet and with one another in a totally new way.  That was our collective intention with this piece of work, summed up by their phrase “Bring It On, Now!” This mentoring exercise with brilliant ecology students produced an excellent volume, which contributed to the 2011 Earth Day Environmental Award I received at the Canadian Museum of Civilization. The highlight for me, however, was not the award. It was that the majority of students in this class chose to work as environmentalists in different sectors of the Canadian economy. They cared as much as I did and that was deeply fulfilling.

Allow me to relate a story told by a Metis raconteur.

The non-human land and air creatures of the world were alarmed and frightened by the world being on fire.  Each species and form sent a representative to gather in a secluded valley visited by rain, with a river running into the ocean.  This location was chosen so that the ocean and river creatures could also be represented.  At the gathering of the non-humans there was a huge cacophony of sound, laments, blaming, cries of anguish that the world was coming to an end – and much desperation.  Beyond this verdant valley the world was on fire. Then all the creatures gradually grew quiet and lapsed into silence as they observed Hummingbird.  Hummingbird flew to the river and took a drop of water in her beak. He flew to the fire and dropped it on the flames.  Back to the water, picking up a drop of water, flying to the fire and dropping it.  On she went, relentless and unstoppable – flying to the river for a drop of water then flying to the fire and dropping it on the flames.  All the creatures were astounded.  Finally Bear shouted “Hummingbird, what do you think you are doing?”  Hummingbird flew to the river for another drop of water and dropped it onto the flames.  As she flew back to the river, he hovered for a moment in front of Bear and said – “The Best I Can.”

What is the best that you can do dear reader?

What is the best that I can be?

What is the best that our political and corporate leaders can do?

For the latter to emerge requires that we hold our leaders to account, and citizen activism on an unprecedented scale is necessary for that.  This is essential for the younger generation just coming into maturity and responsibility.  My generation has not left a healthy and viable planet.  I offer a humble apology to them for that neglect.  I ask of my generation of environmentalists, activists and organizers that they transfer their skills and knowledge to the younger generation.  To be mentors for the generation that has to do the heavy lifting to put things right on planet earth.  I will not be around to see the changes.  Yet I do possess a modicum of confidence.  I feel that the younger generation will modify the “Yes We Can” mantra that got Barack Obama into the White House.  In twenty years my hope is that the mantra will have been changed to “Yes We Did” with respect to Mother Earth. When I look at young people, I see beyond the ipods, electronic gadgetry and attitude to the deep intelligence that yearns for something better.  I love their in-your-face attitude, as that is the energy of determination that will drive them to put things into balance on the planet.  They are not caught so readily by the identities and trade-offs that my generation is so good at entertaining.  They are breaking down the barriers of discrimination, storming the barricades of separation.  I have only one thing to ask of them.  That they slow down for a moment and hold out their hand.  For as long as I have a spark in this mind and breath in this body I say to them – Wait for me, because I am going with you.

Earth My Body is available as an ebook on Amazon Kindle: http://www.amazon.com/Earth-Body-Water-Blood-ebook/dp/B006FKUOQY/ref=sr_1_1?ie=UTF8&qid=1329678067&sr=8-1

Song of Silence

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The Hummingbird story brings home that something else is necessary for us to redress the global ecological emergency. We have made our world an unpredictable beast because we fail to work with it intelligently. That means the future is sacrificed while we occupy an ecosystem of distraction technologies. Distracted people do not realize they are in danger. Rumi’s wise words are cogent: “Sit down and be quiet. You are drunk and this is the edge of the roof.”  But political and corporate agendas had forced humanity off the edge of the roof to occupy an ecosystem of distraction technologies. Citizens around the world do not realize they are in such dreadful danger. Somehow we have to take back control of ourselves and this is a spiritual matter. Turning on the switch of awakening seems to be a good idea right now.

Spiritual Awakening must factor into the humanity – earth equation, yet there is so much in the way. The fear and suffering felt globally prevents people from taking action, as they are frozen and trapped by their particular circumstances.  People feel dwarfed by the senseless carnage, violence and collapse of all systems – financial and ecological. Distractions also prevent us from waking up, as we just do not want to think about what is happening. We can, however, become awakened consumers and hold both politics and corporations to account. We just need to touch the sacred in ordinary experiences of life to find the courage and determination to do so. This is the initial step into Awakening.

And so I come to the last book in this trilogy – Song of Silence – a novel I first wrote in 1975. It was soon forgotten, as way back then I really did not know how to get published.  The manuscript was rediscovered by accident in 2011. I found it in an old filing cabinet where it was gathering dust.  I read it through and could scarce believe it was such a good read.  I requested my wife and a couple of friends with critical eyes to read it through, just in case I was dreaming. Modern technology enabled the yellowing typed manuscript to be transformed into a computer ready document. Though it required attention to spelling and typos with small additions from a writer’s eye some forty years later – it stands pristine as when first written. My wife thought it was tremendous, one friend could not put it down and mused about the film to be made, the other friend cried through most of it.  All of which encouraged me to bring “Song of Silence” to life.

The story is an allegory for the life difficulties I experienced at that time – 40 years ago. The surprise for me was how could I have written such a book while in a desperate state of mind? I was a real mess – with a failing marriage in the Hebrides, Scotland  and trying to keep a career going at Carleton University in Canada. I was not doing a good job with either. This novel is set in The Hebrides, islands off the northwest coast of Scotland, with startling cycles of maturing and downfall of the main character Callum Mor – a gifted child, master mariner, derelict drunk – who eventually gains wisdom from a hard life’s journey. He enters the dark zone of alcoholism and withdraws from society. With only his animals keeping him this side of sanity he survives in a bleak solitude.  Until a family with a small girl seeking refuge from a storm come to his house. Slowly he edges away from his self-destruction. He saves the girl’s life in a blizzard. At this point a glimmer of awakening dawns in him and this sets the stage for the final drama that illuminates the resilience of the human spirit.  Laced with grim humor, the story has nature’s harsh and beautiful rhapsody as the background for tragic human failings.   It applies universally to human suffering in a chaotic world and the triumph of human decency provides redemption rather than staring into the abyss. Awakening transforms everything. Looking at this book 40 years later, I noticed a contemporary theme. Global citizens are in fact staring into the abyss – nuclear, economic, environment, violence, abuse – yet instead of being eaten up by it all, I say to you – Awaken Spiritually – for that transforms everything. I concluded my talk by reading a passage from the book (Pgs 134 – 137) that describes Callum Mor’s awakening and how it transformed everything.

The 2nd edition of Song of Silence is available as an ebook on Amazon Kindle: http://www.amazon.com/Song-Silence-2nd-ebook/dp/B006WB6JII/ref=sr_1_1?ie=UTF8&qid=1330006852&sr=8-1