Waves Into Water

When Thich Nhat Hanh ordained me as a dharma teacher he transmitted the Lamp of Wisdom in a ceremony at Plum Village in France. I was required to present a dharma talk to the monastics present on this occasion. I talked about waves and water and came around to the significance of silence. This is what I said.

Thich Nhat Hanh uses a wonderful analogy of waves and water to understand how the Ultimate and Historical dimensions of reality are interwoven. Waves rise, they fall and die when they wash up on a seashore or riverbank. This is the analogy for the Historical Dimension. Many other notions within time/space constraints situate the wave clearly within the historical dimension of viewing reality, which provides a metaphor for our daily existential cycle of life – our crises and cycles of ups and downs. But no matter what attributes apply to waves there is always a constant. While a wave is about its business of being high or low, born or dying, coming or going, it is always water. The constant of water refers to the Ultimate Dimension.  With the interconnected nature of waves and water, the idea is that if we touch the waves of life deeply with our insight then we can touch the water of life – the Ultimate Dimension that we can call Nirvana, the Kingdom of God.  This is a transcendent reality, a dimension outside of time and space, distinct from the time and space constraints of our daily existence.

I have heard Thich Nhat Hanh many times express the waves and water analogy, and the metaphorical qualities certainly made intellectual sense to me. But my experience was such that deep looking into my waves did not lead me to touch the water of the Ultimate Dimension. My “Waves” did not shoot me through to the “Water” as I certainly expected them to do, after listening to my teacher. I wondered for a long time about this disjunction between my intellectual acceptance of this notion and my lack of personal experience. There were three logical options for me to investigate.

  1. The first option was that Thich Nhat Hanh was incorrect.
  2. The second option was that Thich Nhat Hanh was neither correct nor incorrect. He was simply very generous in choosing not to chart the difficulties of transition from waves to water.
  3. The third option was that Thich Nhat Hanh was correct and that something crucial was missing from my practice.

I eliminated the first option as I have great trust and faith in Thich Nhat Hanh as a teacher.  There may be something to the second option as I know how generous a teacher he is, that he may choose to encourage rather than chart the difficulties on the path. Yet, I realized very early on that the real investigation was the third option – to investigate just what was missing from my practice of mindfulness. I was aware that my waves were too small to carry me through to the Ultimate Dimension – too small in terms of insufficient concentration, insight and mindfulness – the three energies of transformation. What I needed was a tidal wave to make my waves full of concentration, insight and mindfulness so that this energy could provide the “voltage” to transition from waves through to water. I knew that a tidal wave has the properties of increasing energy and appears to disobey the second law of thermodynamics. It is described as a “soliton” in science, with characteristics of both wave and particle and therefore a kinship with elementary particles such as the photon and electron. So my investigation was into my internal state for the causes and conditions that would make my waves into “solitons” – into tidal waves full of concentration, mindfulness and insight. As I pondered this deeply I stumbled across where I had to go.

It was into Silence. Deep Silence and stillness amidst the world I lived in. This is where I found the causes and conditions that would provide tidal waves of energy to my cells and consciousness. Silence producing Tsunami was the initial equation. I could truly look deeply into my suffering, into the dark areas that held hostage my mental formations of an unwholesome nature. And so over the past decades I have built more and more silence into my everyday life. On a daily basis I stop, look deeply and dialogue with the feminine seeds in my consciousness – a practice received from my Native American medicine teachers. I listen deeply in the silence to the communications from the wholesome attributes of feminine wisdom within me to address issues and questions. For a long time now this has been, and still is, my fieldwork of life – observation and understanding the field of consciousness within me through the eyes of the internal feminine. Silence and skilful deep looking were certainly important yet the dialogue with the internal feminine was the key for me. My consciousness was guided by these seeds of awareness to transform difficulties and impediments in my life, enabling me to move on.

My home and sangha life, supported by the entire Pine Gate Sangha, enables me to retreat into silence on a regular basis. In this way – through silence and deep looking – my waves became bigger, more infused with concentration, insight and mindfulness.  Deep silence and dialogue with the internal feminine provided the causes and conditions for my waves to become Tsunami.  As I continued to stop in the silence and look deeply into my shadows, there emerged the distinct experience of touching the water. Thich Nhat Hanh was correct. I had to discover for myself the significance of silence, skilful deep looking and consulting with the wisdom of the internal feminine.  The fruits of this practice of silence and non-action were many and particularly manifest in my study of the Lotus Sutra.

Silence had given me a better understanding and experience of the Ultimate and Historical Dimensions. I applied myself to study the Lotus Sutra, particularly Burton Watson’s 1993 translation from the Chinese version done by the Central Asian scholar-monk Kumarajiva in 406 CE. Prior to this intensive study I was much more comfortable with accepting the Buddha in Historical form. The story of the Buddha’s life, awakening and ministry was enough for me and I had not paid too much attention to the Buddha in the Ultimate Dimension. That changed radically through reading the Lotus Sutra from my practice of silence. For in the Lotus Sutra the Buddha in the Ultimate Dimension is revealed in no uncertain terms. In its beauty, grandeur and compelling intimacy with all that is, ever was, and ever will be, my scepticism about the Ultimate Dimension of the Buddha disappeared. As I read different chapters of the Lotus Sutra I was transported to the worlds and dimensions described. I would read a little then put the book down as I felt myself going deeply into meditation. I was profoundly moved by the words, the dimensions, by the energy that I experienced through the series of translations into Chinese then into English. And I would remain in a trance like state for hours. My wife Carolyn would come home from work, take one look at me and say: “You’ve been reading the Lotus Sutra again, haven’t you?” She was right!

My direct experience of the energy of this Mahayana masterpiece brought home to me so many insights. The most pertinent one was that I would not be able to experience the Lotus Sutra in this way if my waves were still too small – lacking in insight, concentration and mindfulness.  Over the years I took steps to remedy my small wave syndrome as best I could, through protracted periods of deep silence and skilful deep looking. I still continue with this practice.  Without the silence and what it enabled, I am sure I would have had a different experience from my study of the Lotus Sutra – a superficial reading that would not have allowed me to touch its depth and magnificence. The Lotus Sutra is full of the activities of bodhisattvas, sages and holy beings, and of how we may understand their role. The bodhisattvas are described as being immersed in the Ultimate Dimension, and from there they return to the Historical Dimension to transform suffering. This is the Action Dimension – shaped for us through the Six Paramitas – plus one – Upaya! As “water” bodhisattvas live the life of a “wave.” Their example in choosing to do so encourages us to come face to face with suffering, to step away from fear and take our own steps into freedom. This is the task of the true revolutionary of the twenty first century. Not to pick up a gun and shout hatred, but to penetrate “Water” from the “Waves” of life. There are so many bodhisattvas from all spiritual traditions who are choosing to do this.  In a way this ushers in the end of Religion – of being attached to the identity gained from one’s religion.  The task before us in the 21st century is to step out as Spiritual Warriors and not be caught by our religious identities but to connect and walk hand in hand with friends from other spiritual traditions who are doing the same. Thus I am expanding the term bodhisattva so that it embraces far more than Buddhism.

I came through this process with waves that are not so small anymore, with joy and happiness, and a full heart to share with everyone. I also experience a distinct cycle of interconnectedness.  Empowered by my study of the Lotus Sutra, I institute yet more silence into my life even when I am talking to someone or offering a dharma talk. I became available to the Three Gems in a manner I was not before. My waves carry more voltage and my Seven Paramitas are filling up rather than being half empty as my skillfulness grows. My activism for peace and the environment rests on a foundation of silence and the initial necessity of non-action.  The true art of doing nothing! It all weaves together like a spider’s web glistening in the morning dew.  It is so lovely. I offer my insight gatha when receiving the Lamp Transmission from Thich Nhat Hanh in  Plum Village, France.

Lotus Sutra sings.

Fresh dharma rains penetrate

My heart – wide open.

 

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