Notes on Buddha Mind
Reflections on Mentoring and Mindfulness Trainings.
2,600 years ago – 5 Wonderful Precepts 1966 14 Mindfulness Trainings
The trainings were created under radically different circumstances – but have the same underlying thread of implementing the Bodhisattva Way.
- Where did the Five Precepts come from? They had to come from somewhere. There are three major causes and conditions that permitted their emergence. The first is the awakened mind of the Buddha; the second is the great skill of the Buddha as a teacher; the third is Thich Nhat Hanh’s insightful rewording of the Five Wonderful Precepts of the Buddha. In a language that would appeal to the consciousness of the 21st century, the Buddha’s Precepts were renewed as the Five Mindfulness Trainings, in tune with modern historical, socio-economic and cultural developments. So when we study and penetrate deeply into these mindfulness trainings we touch all three conditions, in particular the awakened mind of the Buddha. At the same time we also touch our potential to be similarly awakened.
- The 5 MT and the 14 MT are for the lay community – created at different times by different sages (Buddha and Thich Nhat Hanh), also under drastically different conditions.
2,600 yrs ago Gautama Shakyamuni awakened under the Bodhi Tree in Bodh Gaya in India.
Before that he practiced many deflections and trained in limited spiritual paths.
- Ascetic practice almost killed him when he tried to subdue his mind and his body.
- Buffalo herder Sujata saved his life – fed him – he focused on the Middle Way so his mind could settle. He sought out the bodhi tree at Bodh Gaya and sat in an imperturbable manner at the foot of the tree.
- The man Gautama Shakyamuni
- The Buddha Mind – a universal, mystical level of consciousness. Christian mystics talk about this as “Christos.”
At Bodh Gaya we have #1 stepping into #2 and never being the same again. Gautama became the Buddha on his awakening.
Buddha’s Creation of the 5 Precepts for the Lay Community – Avatamsaka Sutra
– Avatamsaka Sutra: Establishes how to enter the Buddha’s world and mind, the reality witnessed by enlightened beings whose vision and mind is no longer clouded by egocentric addictions. What can be communicated from the Buddha Mind to our mind is the vision the Buddha first obtained under the Bodhi tree. The Avatamaska Sutra – known as the Flower Ornament Scripture – was translated from Chinese texts by Thomas Cleary in 1993. It has a surreal, mystical aspect. The Chinese scribes describe how it was delivered in full by the Buddha soon after his awakening – to all the heavens and galaxies.
The Avatamsaka Sutra requires more than an intellectual understanding. It needs a visceral response to grasp it. It is a universal phenomenon – a Buddha-verse of enlightened beings no less, bringing awakening and empowerment in their wake. It comprises thirty nine books, each one a sutra in itself – everything in Buddhism is derived from this. Tucked away in it are the 5 Precepts for Lay People.
The template of Avatamsaka lays out the Bodhisattva path in all its intricacies. A visionary, mystical text – millions of enlightened beings from all the galaxies listen to the Buddha’s revelations, or so the Chinese scribes tell us! We join them with our mentoring program for the 14 Mindfulness Trainings at Pine Gate. The 1966 Mindfulness Trainings lay out a framework for the Bodhisattva thread to be re-woven. We will encounter a multi-dimensional reality that transcends time/space/past/future.
A prior stage of emphasis on this Bodhisattva paradigm was supplied by Shantideva in 8th century India at Nalanda University. This is an example of Buddha Mind at work – Shantideva provides an example of multi-dimensional reality, as did Milarepa in Tibet during the 11th century.
- “Eats, Sleeps and Shits” was the observation of Shantideva’s attributes, described by his teachers and fellow students. He was set up by the students to give the Graduating Speech so that he would likely be disgraced. Shantideva, however, delivered his classic poem, “The Way of the Bodhisattva” and took the entire audience into a trance – then disappeared from the throne built for him. He was never seen again. He had devoured all the sutras and books in the great library at Nalanda and stepped into Buddha Mind. Distinct parallels with the Avatamsaka Sutra in terms of mystical reach.
- Pema Chodron – “No Time To Lose” – titles her foreword “People Like Us Can Make a Difference” in her book about Shantideva. She brings awakening down to the everyday level Shantideva prescribed – changing our minds and living in a particular kind of way by following the Way of the Bodhisattva.
- Shantideva’s greatest gift: “Verse 14 – Great Sins are utterly consumed by Bodhichitta” – damaging patterns/habits burned up by refraining from causing harm. We also refrain from firing the 2nd arrow of fear and anger into our consciousness.
- Bodhichitta – Awakening of the Heart and Mind
- Boddhisattva – an Awakened Being, who chooses to stay in the mess and turmoil and takes steps to transform it.
Same energy experienced when we do walking meditation at Pine Gate and connect to the Earth Mother through our feet while walking – bodhichitta rises up when we make an authentic connection with the Earth Mother.
Relative Level – Yearning to transform ourselves with bodhichitta and then transform others
Absolute Level – Buddha Mind
- Shantideva shows us how to work with emotional reactivity, develop bodhichitta so it becomes a way of life. His “Way of the Bodhisattva” is a guidebook for compassionate action. Think Bigger. Unwavering encouragement to deal with suffering, fear, habits, collapse, depression, anxiety and so on.
2016 MENTORING PROGRAM AT PINE GATE – 14 Mindfulness Trainings
- It is vital that you make each of the 14 Trainings your own.
- I should emphasize that there is no right way of doing the reflecting and rethinking of the MT’s. It is all in the sharing with dharma friends – you can rewrite, or paint or make up a poem, dance or song from your insights, prepare a skit, create a photo essay etc. Identify and document the personal process you took in the investigation of each one of the Trainings. This is very important as the transformation vehicle is YOU! How you express your own experience of each MT is not at all restricted to the written form. Feel free to express yourselves as you wish to. It is the sharing process that provides the real “fire” of understanding, which brings me to Thich Nhat Hanh in 1966.
Thich Nhat Hanh – LOTUS IN A SEA OF FIRE 1966 – Continues “The Way of the Bodhisattva.”
In the middle of the Vietnam War Thich Nhat Hanh creates the Tiep Hien (Order of Interbeing), based on the 14 Mindfulness Trainings – 6 members were ordained. He took an incredible revolutionary step – taking Buddhism out of the monastery and into society. The emphasis was on Engaged Buddhism, though Buddhism was always engaged from the get-go! Buddhist monastics conveniently forgot the significance of the “Engaged” part of the Buddha’s dharma talk to the five ascetics about The Four Noble Truths and the Eightfold Path (plus Engaged Buddhism!) They by and large busied themselves in creating a monastic semi-feudal structure that fed off the hinterland of monasteries.
- In 1966 Thich Nhat Hanh touched the Buddha Mind to lay down a radically different template – 50 years ago. Since that time there are two major crises not anticipated:
- Internet explosion – distraction technologies leading to blatant addiction with cellphones.
- Climate Change – denial, lack of understanding, ignoring science – in particular The Cascade Effect that compromises a safe niche for humanity on Planet Earth.
The present task of the mentoring process is to update, refine and relocate the 14 MT within current circumstances. It is not easy to bring about change in a spiritual bureaucratic organization. It took ten years to get “mitigate” considered rather than “reversal” of Climate Change into the trainings. Evidence from climate change scientists, seismologists, particularly the Cascade Theory from James Lovelock, brought a few concessions. The best we can actually do is to mitigate the impact of Climate Change and learn how to adapt. The 2015 Paris Accords on Climate Change also overlooked the notion of “mitigate.” I unilaterally changed the wording in the trainings at Pine Gate and it quickly caught on with many communities. In dealing with the bureaucracy I relied heavily upon the Hopi Prophecy of 2000: “Do not take anything personally!”
REQUIREMENTS FOR INVESTIGATION
- Personal Experience and Suffering
- Focus and Investigation
- Deepening of Practice
- Allow Buddha Mind to enter – flash of insight, the pen writes something you did not intend, be open
- End result (hopefully) – being totally authentic. Just you at your best!!